翻刻
右畢代官浄衣之人持参之差符硯等角
盤ニノセ左方一番之乗尻右方二番之乗尻
之前え出し各被加奉《割書：是又右方壱番ハ｜終令加奉》次ニ所司代
誰紙持出目代ハ硯ヲ持出両人并被出左方
石打ニ相違無之哉旨被尋右方同断相違なキ旨
返答ニ付其趣仮ニ被書付了退次ニ代官浄衣
之仁両人罷成乱緒鬢水ハ誰方え可相渡旨
申退畢而乗尻中退出
一 神主階下陰陽ハ勝手ニ渡之相添装束奉行
代官ハ人夫ニ申付太鼓鉦皷并ブチ二ツ椽ニツ畳
弐畳等ハ社頭え高倉ゟ出し置ク
一 階下覚悟階下之装束其品左記
冠《割書：壱箱入》纓《割書：壱》袍《割書：弐領》表袴《割書：壱領》赤大口弐領
石帯《割書：壱ツ》笏《割書：一》下帷子襟右箱入也
一 三手書籍奉行被渡品寛政四五年比迄ハ
召具布衣素襖之所其後ハ雑色《割書：二人》白丁《割書：二人前》
現代語訳
右の手続きが終わった後、代官のうち浄衣を着た者が持参した差符・硯などを角盤（角形の盆）に乗せ、左方一番の乗尻の前と右方二番の乗尻の前に差し出し、それぞれが受け取る（なお、右方一番については最後に受け取らせる）。次に所司代の誰かが紙を持ち出し、目代は硯を持ち出して、両人揃って出る。左方について「石打（装束の石帯の打ち合わせ）に相違はないか」と尋ね、右方についても同様に尋ねる。相違なき旨の返答があったところで、その内容を仮に書き付けて退く。次に、代官のうち浄衣を着た者が二人揃って、「乱緒・鬢水はどちらへ渡せばよいか」と申し述べて退く。以上が終わると、乗尻衆は退出する。
一、神主・階下・陰陽師へは（装束を）それぞれ勝手に渡す。装束奉行・代官は人夫に申し付けて、太鼓・鉦鼓ならびに撥二つ・椽（縁台）二つ・畳二畳などを社頭へ高倉から出し置く。
一、階下の覚悟（準備すべき装束）。階下の装束の品目は以下の通り。
冠（一箱入り）・纓（一つ）・袍（二領）・表袴（一領）・赤大口（二領）・石帯（一つ）・笏（一本）・下帷子・襟。以上が右の箱に収める。
一、三手書籍奉行が渡す品。寛政四・五年（一七九二・一七九三年）頃までは、布衣・素襖を召し連れた者が渡していたが、その後は雑色（二人）・白丁（二人前）が行うようになった。
英語訳
Once the above procedures were completed, the daikan (deputy) dressed in jōe (white ritual robe) placed the sashifu (assignment tallies) and inkstones that had been brought on a kakuban (square tray) and presented them before the first-ranked norigiri (mounted attendant) of the left group and the second-ranked norigiri of the right group, each receiving their items in turn. (Note: the first-ranked of the right group receives theirs last.) Next, someone from the shoshi-dai (deputy shrine administrator) brought out paper, while the mokudai (deputy administrator) brought out the inkstone; the two appeared together. They inquired of the left group whether there were any discrepancies in the ishiuchi (stone belt arrangement), and similarly inquired of the right group. Upon receiving confirmation that there were no discrepancies, the matter was provisionally noted in writing and they withdrew. Then, two of the daikan dressed in jōe stated to whom the ranō (cord fastenings for armor) and binmizu (hair-dressing water) were to be delivered, and withdrew. Once all of this was concluded, the norigiri-shū (mounted attendants) departed.
Item: To the shrine priests (kannushi), those of the lower hierarchical ranks (kaika), and the Onmyōji (yin-yang diviners), the robes were to be distributed freely at their convenience. The Shōzoku Bugyō (Robing Administrators) and the daikan instructed the laborers to bring out from Takakura to the shrine precincts the following: drums (taiko), gongs (shōko), two drumsticks (buchi), two engi (bench platforms), two tatami mats, and other such items.
Item: Preparation checklist for the kaika (lower-ranked officials). The items of dress (shōzoku) for the kaika are listed as follows:
Kammuri (formal court cap) — one box; ei (cap pendant streamer) — one; hō (formal outer robe) — two garments; omote-bakama (formal trousers) — one garment; aka-ōguchi (red wide-legged trousers) — two garments; sekitai (stone-studded belt) — one; shaku (ceremonial baton) — one; shita-kazuiki (under-robe); and eri (collar). All of the above are to be placed in the box on the right.
Item: Items to be delivered by the Mite Shoseki Bugyō (Three-Section Document Administrators). Up until around Kansei 4 and 5 (1792–1793), those wearing fui (informal hunting robes) and suō (plain garments) accompanied the deliveries; thereafter, this was carried out by the zōshiki (low-ranking servants, two persons) and the hakuchō (white-clad laborers, two persons' worth of items).