翻刻
置座ヲ参勤之人数程設置事肝要也
柿栗差様之図
【図】《割書：柿五ツ｜栗五ツ》 壱ツヽ割ニ調之【図】藁寸法也
右相撲畢而社司於土屋日供御退直会畢而如例
庁屋ノ座ニ着座精進頭人中同断于時自代官刀祢
召寄酒《割書：於酒》入テ銚子加共令通之一返通り畢後
代官両人席中え出御酒如何候哉宜クト挨拶申ス次ニ
二献三献式五献相済各退散尤今晩御はし并物通ト
刀祢ゟ告畢事無之
社司退出之後刀祢神人相撲之宿え酒葩柿栗
鰩等遣之其員数如左《割書：年中行事ニハ余リ候時は｜遣之トアル》
刀祢え酒五合計花平四枚柿七ツ栗五ツ鰩《割書：丸》壱枚
相撲仲ケ間え酒五合計餅五枚柿十粟十鰩一枚
不足ノ時は半分也神人え酒弐合計餅弐枚柿栗
三ツヽ遣之今年ハ神人ハ不来仍而不遣之
右畢而庁屋如元閉之退出于時亥刻比也
今晩参勤両人
現代語訳
座席を参勤する人数分だけ設置することが肝要である。
柿と栗の差し方の図
【図】（柿五つ・栗五つ） 一つずつ割にして調える 【図】（藁の寸法図）
右の相撲が終わって、社司は土屋（どや）において日供（にっく）の御退下の直会が終わった後、例のごとく庁屋の座に着座する。精進頭人中も同断。その時、代官より刀祢を召し寄せ、酒（酒については）銚子に入れ、肴とともに通させる。一返通り終わった後、代官両人が席中へ出て「御酒はいかがですか、よろしければ」と挨拶を申す。次に二献・三献の式、五献が相済んで各自退散する。とりわけ今晩の御箸ならびに物通（ものとおし）については、
刀祢より告げ終えて事なし。
社司退出の後、刀祢・神人は相撲の宿（宿舎）へ、酒・葩（はな）・柿・栗・鰩（えい）等を遣わす。その員数は以下の通りである。（年中行事には「余り候時は遣之」とある。）
刀祢へ：酒五合計、花（葩）平四枚、柿七つ、栗五つ、鰩（丸）壱枚
相撲仲間へ：酒五合計、餅五枚、柿十、粟十、鰩一枚
不足の時は半分也。神人へ：酒弐合計、餅弐枚、柿・栗三つずつ遣わす。
今年は神人は来なかったため、遣わさず。
右が終わって、庁屋を元のように閉めて退出する。この時、亥刻（いのこく）頃である。
今晩の参勤は両人
英語訳
It is essential that seats be arranged in proportion to the number of people attending (参勤).
Diagram showing how to arrange persimmons and chestnuts:
[Diagram] (5 persimmons / 5 chestnuts) — Prepared by splitting one piece each [Diagram] (showing dimensions in straw)
After the sumo wrestling concluded, the shrine officials (shashi) gathered at the Doya (土屋, the earthen/clay building) and, following the customary direct-return banquet (naorai) upon the withdrawal of the daily offerings (nikku), took their seats in the Chōya (administrative hall) as usual. The Shōjin Tōnin (head of the abstinence group) and their associates did likewise. At that time, the Daikan (代官, deputy official) summoned the Tone, and sake — poured into a ceremonial flask (chōshi) — was passed around together with accompanying food. After the first round of passing was completed, the two Daikan came forward into the gathering and offered greetings: "How is the sake? Please help yourselves." Next, the ceremony of the second and third cups proceeded, and after the fifth cup was completed, everyone dispersed. Particularly regarding this evening's chopsticks and the passing of food (mononotōshi):
The Tone made the announcement, and there were no incidents.
After the shrine officials withdrew, the Tone and shrine servants (jinnin) sent the following to the lodgings of the sumo wrestlers: sake, flower petals (hana/ha), persimmons, chestnuts, and thornback ray (ei), etc. The quantities were as follows (Note: The annual records state "to be sent when there is a surplus"):
For the Tone: 5 gō of sake in total, 4 flat flower petal portions, 7 persimmons, 5 chestnuts, 1 whole thornback ray
For the sumo wrestlers' company: 5 gō of sake in total, 5 rice cakes, 10 persimmons, 10 millet/chestnuts, 1 thornback ray
If there is a shortage, half portions are given. For the shrine servants (jinnin): 2 gō of sake in total, 2 rice cakes, 3 persimmons and 3 chestnuts each.
This year, since the shrine servants did not come, nothing was sent to them.
After the above was completed, the Chōya was closed as before, and everyone withdrew. At that time, it was approximately the Hour of the Boar (亥刻, around 9–11 PM).
Those in attendance this evening: two persons