翻刻
九日
一 重陽御神事先持参之品左ニ記
太刀二振 幣串弐本 床木胡麻二脚差符
二通
右朝飯後早々社頭え参勤神前御神事済ヲ持
合ス文挿太刀帯為後召代官両人参勤例之
通神事相済細殿於南庭相撲有之相済
差符代官亭え取帰ル也兼頼之小童文挿等も
退下
十九日《割書：兼日日限装束奉行中え案内申入｜并人夫四人五郎太郎へ申付置事》
一 足揃競馬装束一式風入也自朝飯後装束
奉行両人代官五人大帷子浄衣ノ下着代官
壱人庁屋建請取蔀開置也扨高倉より長持
五棹神主西階下同太刀箱楽人装束箱陰
陽装束箱等取出庁屋ニ而披キ置也事畢如元
納樟脳ハ職中ゟ請取納装束奉行壱人代官
壱人合封印致也納畢高倉各退出
現代語訳
九日
一 重陽の御神事に先立って持参する品を左に記す。
太刀二振 幣串二本 床几（しょうぎ）・胡麻台二脚 差符二通
右は朝飯の後、早々に社頭へ参勤し、神前の御神事が済むのを待ち合わせる。文挿（ふみさし）・太刀帯（たちおび）のために、後（のち）から代官両人が参勤し、例の通り神事が相済んで、細殿の南庭において相撲が行われ、相済んだ後、差符を代官の亭（やしき）へ取り帰る。兼頼（かねより）の小童・文挿等も退下する。
十九日
（注：兼日（かねて）の日限に、装束奉行中へ案内を申し入れること、ならびに人夫四人を五郎太郎へ申し付け置くこと。）
一 足揃（あしぞろえ）競馬（くらべうま）の装束一式の風入れ（虫干し）である。朝飯の後より、装束奉行両人・代官五人が大帷子（おおかたびら）・浄衣（じょうえ）の下着を着て、代官一人が庁屋を建（た）て請け取り、蔀（しとみ）を開けて置く。さて、高倉（たかくら）より長持（ながもち）五棹（さお）を、神主は西の階（きざはし）の下で、太刀箱・楽人装束箱・陰陽装束箱等を取り出し、庁屋において広げて置く。事が終わったならば、元のように納める。樟脳（しょうのう）は職中より請け取って納める。装束奉行一人・代官一人が合わせて封印を施す。納め終わったならば、高倉より各々退出する。
英語訳
The Ninth Day
One item: The following articles to be brought in advance for the Chōyō (重陽) divine ritual are recorded below:
Two swords (tachi) Two wand-staffs (nusa-gushi / heigushi) Two camp stools (shōgi) / sesame stands (gomadai), two legs Two warrant slips (sashifu)
The above: After the morning meal, one is to proceed promptly to the shrine precincts (shatō) and await the completion of the divine ritual before the deity. For the purpose of the document-insertion (fumisashi) and sword-belt (tachi-obi) [ceremonies], the two Daikan (deputy officials) are to attend subsequently, and after the ritual is duly completed in the customary manner, sumo wrestling is to be held in the south garden of the Hosodono (細殿, the Slender Hall). Once completed, the warrant slips (sashifu) are to be taken back to the Daikan's residence. The young attendant (kodomo) of Kanetori and the fumisashi personnel also withdraw.
The Nineteenth Day
(Note: Well in advance of the appointed date, notice is to be given to the Shōzoku Bugyō (装束奉行, Costume Magistrates), and four laborers are to be assigned and directed to Gorōtarō.)
One item: This concerns the airing (mushiaboshi / kazeirе) of the full set of costumes for the Ashizoroe Kurabema (足揃競馬, the preliminary horse-racing ceremony). From after the morning meal, the two Shōzoku Bugyō and five Daikan, wearing large summer robes (ōkatabira) over their ceremonial white robes (jōe) as undergarments, [proceed as follows]: one Daikan receives the Chōya (administrative hall) building, opens the latticed shutters (shitomi), and leaves them open. Then, from the Takakura (高倉, the raised storehouse), five long trunks (nagamochi) are brought out; the head priest (kannagi/kannushi) [receives them] at the foot of the western stairs, and items such as the sword box (tachi-bako), the musicians' costume box (gakujin shōzoku-bako), and the yin-yang master's costume box (onmyō shōzoku-bako) are taken out and laid open within the Chōya. When the task is complete, everything is stored away as before. Camphor (shōnō) is received from the professional staff (shoku-chū) and stored [with the items]. One Shōzoku Bugyō and one Daikan together apply the official seal (fūin). Once storage is complete, all parties withdraw from the Takakura.