翻刻
《割書：弘之重服朔日ニ明五日ニ乗事｜》【朱書】
十番右民部大輔弘之母ノ重服四月中ニテ朔明
キ五日ニ乗也亦右十番馬朔日ニハ足遅キ也
《割書：五日禁裏御馬出十番右ニ立勝事｜》【朱書】
五日ニハ禁裏ノ御馬大黒ト云早馬替出ル
勝也
《割書：十番之馬替無届済事｜》【朱書】
重村記云寛永六年五月五日競馬会神主十
番之馬替リ候ヲ神主ヨリハ兎角ノ案内モナク候
処ニ氏人中被申候ハ十番之馬替リ候由ニ候処ニ
何トテ乗尻方へモ其通案内ナキソト代官衆ヘ
被問候処ニ代官衆被申候ハ馬所ヨリ代官衆へ
案内候ヘハ其時代官衆ヨリ乗尻方へ案内申筈ニ
テ候由被申候代官衆ヨリ馬所へ問ニ参候例無之
由ニテ代官衆ハ有無ノカマヒモ無之又社務ニも代官
衆ヨリ問ニ不来候ハヽ兎角之事申間敷由ニテ
是モ有無ノ沙汰モナリ馬引候而神事済也
又乗尻衆勝負過テ後馬場ニテ揖之事
前 廉（カト）ハ神主ヘノ礼ノ心カト見ヘ候カ此年ヨリ西
《割書：頓宮拝之後神主ハ立ナカラ目礼ニテ相済事｜》【朱書】
ヘマハリテ御鉾ノ立砂之所ヲ拝ミ神主ヘハ
立ナカラ目礼ニテ相済也
又神主ヨリ誦経クバラレ候処ニ前廉ハ印ノ神
主ヲクバラセ候ヲ此年ヨリ被官之百姓ニクハラ
現代語訳
《割書：弘之重服朔日に明け五日に乗ること》【朱書】
十番右民部大輔弘之の母の重服が四月中にて朔日明け、五日に乗る。また右十番の馬は朔日には足が遅い。
《割書：五日禁裏御馬出て十番右に立ち勝つこと》【朱書】
五日には禁裏の御馬「大黒」という早馬が代わりに出て勝利した。
《割書：十番の馬替え無届で済んだこと》【朱書】
重村記によると、寛永六年五月五日の競馬会で、神主十番の馬が替わったが、神主からは何の案内もなかった。ところが氏人中が申すには「十番の馬が替わった」とのことであったが、「なぜ乗尻方へもその通り案内がないのか」と代官衆へ問うた。代官衆が申すには「馬所より代官衆へ案内があれば、その時代官衆より乗尻方へ案内申すはず」とのことであった。代官衆より馬所へ問いに参る例はないということで、代官衆は有無の構いもなく、また社務にも代官衆より問いに来なければ何事も申すべきでないということで、これも有無の沙汰もなく、馬を引いて神事は済んだ。
また乗尻衆が勝負過ぎて後、馬場にて挨拶のこと。
前例は神主への礼の心かと見えたが、この年より西へ回って御鉾の立砂の所を拝み、神主へは立ったまま目礼にて済ませた。
《割書：頓宮拝礼の後、神主は立ったまま目礼にて相済むこと》【朱書】
また神主より誦経を配られるところ、前例は印の神主を配らせていたが、この年より被官の百姓に配らせた。
英語訳
《Marginal note: Hiroyuki's heavy mourning ended on the first day, rode on the fifth day》【Red ink】
The heavy mourning for the mother of Minbu-dayū Hiroyuki of the tenth match right side ended in the fourth month on the first day, and he rode on the fifth day. Also, the horse of the tenth match right side was slow on the first day.
《Marginal note: On the fifth day, the Imperial horse competed and won against the tenth match right side》【Red ink】
On the fifth day, the Imperial horse called "Daikoku," a swift horse, competed as a substitute and won.
《Marginal note: The matter of the tenth match horse substitution proceeding without notification》【Red ink】
According to the Shigemura Record, at the horse racing meet on the fifth day of the fifth month of Kan'ei 6th year, the shrine priest's tenth match horse was substituted, but there was no notification from the shrine priest. However, the ujibito (shrine parishioners) said that "the tenth match horse was substituted," and asked the deputy officials, "Why was there no notification to the riders as well?" The deputy officials replied, "If there is notification from the horse office to the deputy officials, then the deputy officials should notify the riders at that time." There was no precedent for deputy officials to inquire at the horse office, so the deputy officials paid no attention to whether it happened or not. Also regarding shrine affairs, if the deputy officials did not come to inquire, nothing should be said, so this matter also went without discussion, and the ritual was completed by leading out the horses.
Also, regarding the greetings by the riders after the competition finished at the riding ground:
The previous practice appeared to be a gesture of respect toward the shrine priest, but from this year, they went around to the west to worship at the place where the sacred spears stand in the sand, and to the shrine priest they simply gave eye contact while standing.
《Marginal note: After worshipping at the temporary shrine, the shrine priest concluded with eye contact while standing》【Red ink】
Also, regarding the distribution of sutra recitations by the shrine priest: the previous practice was to have the certified shrine priest distribute them, but from this year, they had the subordinate farmers distribute them.