翻刻
老若ヘ披露有之也決評云立相ニ如此被定上ハ以来
此旨一社一統ニ可被守之決定也向後座席之為例
書加畢老若之決評也
社司氏人年来之公事去年六月関東於江戸御
老中聞召被得御上意寺社御奉行井上河内守加
賀爪甲斐守御老中之為仰閏五月廿七日遂裁許
則和睦被仰付其上従御上意金子五百両令拝領
難有令上洛一社和睦也就夫社司評定六役四拾
弐人七月十一日被致誓状一社一同之諸事評儀
決定也神主矩久亭ニ而諸事被決定畢
先当年者乗尻人無之仍而社に評定被改於
《割書：座席為古法越一人之処雖為二座不可苦之事｜》【朱書】
双種之新法畢其一曰越座之義為古法而越一人
之儀也然共雖為二座越不可苦之儀ト云々 二曰
《割書：内方ケカレ之時依旧例不厭越年之服事｜》【朱書】
内方穢之事依旧例テ不厭越年之服也然者
《割書：同荒軽服并重服之二品隔宇可勤之事｜》【朱書】
荒軽服并重服之二品者有隔宇而可被為勤
役之決評也即四月十三日老若へ披露仕相極ル
之旨所司季芳中差之座へ披露也於関東社司
《割書：当所為職役社司繋之事｜》【朱書】
氏人和睦故一社相談之事競馬之馬所者為職
役可被繋之乍然従新宮氏神迄者職領小分
也如前々石打ニテ八木壱石宛可被渡也但神
現代語訳
老若へ披露があった。決評として「立相にこのように定められた以上は、以来この旨を一社一統に守るべきである」と決定された。今後の座席の例とするため、書き加えて老若の決評とした。
社司氏人の年来の公事について、去年六月、関東の江戸において御老中が聞き召され、御上意を得られ、寺社御奉行の井上河内守・加賀爪甲斐守が御老中の仰せにより、閏五月二十七日に裁許を遂げた。すなわち和睦が仰せ付けられ、その上で御上意により金子五百両を拝領し、有難く上洛して一社和睦となった。それに就いて社司評定六役四十二人が七月十一日に誓状を致し、一社一同の諸事評議が決定された。神主矩久の邸にて諸事が決定された。
まず当年は乗尻（騎手）がいないため、社における評定が改められた。
《割書：座席は古法の通り一人を越すところであるが、二座となっても苦しくないこと》【朱書】
双種の新法について、その一は越座の義は古法として一人を越すことである。しかし二座を越すことになっても苦しくないということである。その二は
《割書：内方の穢れの時、旧例により越年の服を厭わないこと》【朱書】
内方の穢れのことは旧例により越年の服を厭わない。そうであれば
《割書：荒軽服並びに重服の二品は隔宇して勤めるべきこと》【朱書】
荒軽服並びに重服の二品は隔宇があって勤役すべきであるとの決評である。すなわち四月十三日に老若へ披露して相極めた旨を、所司季芳が中差の座へ披露した。関東において社司
《割書：当所の職役のため社司を繋ぐこと》【朱書】
氏人が和睦したため、一社相談のこととして、競馬の馬所は職役のために繋ぐべきである。しかし新宮氏神までは職領が小分であるため、前々の通り石打にて八木一石ずつ渡すべきである。ただし神
英語訳
There was an announcement to the old and young. The final decision stated: "Since this has been determined by the standing council, henceforth this matter shall be observed uniformly throughout the entire shrine." This was added as an example for future seating arrangements, becoming the final decision of the old and young.
Regarding the long-standing official matters of the shrine officials and shrine families: last year in the sixth month, the Senior Councilors in Edo heard the matter and obtained the Shogun's decision. The Commissioners of Temples and Shrines, Inoue Kawachi-no-kami and Kagatsume Kai-no-kami, acting on the Senior Councilors' orders, reached a settlement on the 27th day of the intercalary fifth month. Reconciliation was thus ordered, and furthermore, by the Shogun's will, they received 500 ryō in gold. They gratefully returned to the capital, achieving shrine-wide reconciliation. Consequently, the 42 members of the six offices of shrine officials' council submitted written oaths on the 11th day of the seventh month, and the collective deliberation of all shrine matters was decided. All matters were determined at the residence of Head Priest Norihisa.
First, since there were no riders this year, the shrine's council decisions were revised.
{{Marginal note: Regarding seating, according to ancient law, one person may be skipped, but it is acceptable even if two seats are involved}} [Red ink]
Concerning the new law of dual categories: First, the matter of seat-skipping follows ancient law in skipping one person. However, it is acceptable even if two seats are skipped. Second,
{{Marginal note: Regarding inner defilement, according to old precedent, mourning clothing extending beyond the year need not be avoided}} [Red ink]
Regarding inner defilement, according to old precedent, mourning clothing extending beyond the year need not be avoided. Therefore,
{{Marginal note: The two categories of rough light mourning and heavy mourning should be performed with spatial separation}} [Red ink]
The two categories of rough light mourning and heavy mourning should be performed with spatial separation - this was the decided evaluation. On the 13th day of the fourth month, this was announced to the old and young and finalized, which Deputy Administrator Sueyoshi announced to the middle-ranking seats. Since the shrine officials
{{Marginal note: Shrine officials should be appointed for the duties of this place}} [Red ink]
and shrine families achieved reconciliation in the eastern region, as a matter of shrine-wide consultation, the horse grounds for horse racing should be maintained for official duties. However, since the jurisdiction is small up to the Shingū clan deity, as before, one koku of rice should be distributed per family through stone contributions. However, regarding the deity...