翻刻!地震・災害史料

コレクション: NDL地震・火山

鶯宿雑記. 巻79-80 - 翻刻

鶯宿雑記. 巻79-80 - ページ 41

ページ: 41

翻刻

  田口是心と申者持伝候書物ニ相見候処所望之者有之写遣候由   自作ニ仕候はゝ急度御仕置可被 仰付候へ共右之訳相立候ニ付当人   御構無之然共向後共か様之■【珍?】敷義申触無之様可申付候若無拠   子細も候はゝ奉行役人へ申断可得差図候旨急度可申触候 〽同年土屋主税殿知行所遠州之内ニて百姓瓶を堀出し其内に金子八  拾両之金目有之 公儀へ被差上右之代り金子八十両被下之 〽同年御城北刎橋之内御金蔵へ忍入御金盜取候ニ付御僉議之処御   陸尺三人ニ相極御仕置被仰付候 〽同年八丈嶋へ遠島           中根主税殿  右遊女を払物ニいたし前代未聞之不届ニ付死罪可被 仰付候へ共以  御慈悲遠島被 仰付候養子傳三郎儀は毛利甲斐守殿へ御預被成候  右之子細は其頃付火いたし候悪党之者悪所ニ居候段訴人有之右之所ニて  召捕入牢被申付其宿屋共闕所ニ被申付候付抱置候遊女とも其所ニて  払物ニ被致候義追而相知候ニ付右之通被 仰付候沙汰也 一元禄三午年御加増上総佐貫へ所替 柳沢出羽守殿 〽同年三月加賀城下大火侍屋敷足軽共千四百軒余  町家在家共五千弐百軒余寺七ケ所 橋五十六ケ所 死六人 〽同年【「年」の右下に朱筆「七月」】日光御修復出来御遷宮右御祝儀御能同八月十二日有之 一元禄四未年聖堂湯嶋之地を転し此所ニ被移造立不日成ル《割書:元上|野》  《割書:山王社之辺|にありし也》諸子百家之書祭器諸大名ゟ献納有之 〽同年五月日蓮宗不受不施御制禁之処小湊誕生寺碑文谷法華  寺谷中感應寺悲田宗と名目を改宗旨を弘る事相聞御

現代語訳

田口是心と申す者が持ち伝えている書物に相見えるところ、所望の者がおり写し遣わした由。自作にしたのであれば急度御仕置を仰せ付けられるべきであるが、右の訳が相立つにつき当人は御構い無し。然しながら向後ともこのような珍しい義を申し触れることが無いよう申し付けるべし。もし止むを得ない子細もあるならば、奉行役人へ申し断り指図を得るべき候旨、急度申し触れるべし。 ○同年 土屋主税殿知行所遠州の内にて百姓が瓶を掘り出し、その内に金子八十両の金目があった。公儀へ差し上げ、右の代わりに金子八十両を下された。 ○同年 御城北の刎橋の内御金蔵へ忍び入り御金を盗み取ったにつき御詮議のところ、御陸尺三人に相極まり御仕置を仰せ付けられた。 ○同年 八丈島へ遠島 中根主税殿 右は遊女を払い物にし、前代未聞の不届きにつき死罪を仰せ付けられるべきであるが、御慈悲を以て遠島を仰せ付けられた。養子伝三郎の儀は毛利甲斐守殿へ御預けに成された。 右の子細は、その頃付け火をした悪党の者が悪所に居る段、訴人があり、右の所にて召し捕り入牢を申し付け、その宿屋ども欠所に申し付けられた。抱え置いた遊女どもをその所にて払い物に致された義が追って相知れたにつき、右の通り仰せ付けられた沙汰である。 一 元禄三午年 御加増上総佐貫へ所替え 柳沢出羽守殿 ○同年三月 加賀城下大火 侍屋敷足軽とも千四百軒余、町家在家とも五千二百軒余、寺七ヶ所、橋五十六ヶ所、死者六人 ○同年七月 日光御修復出来、御遷宮、右御祝儀御能同八月十二日にあり 一 元禄四未年 聖堂湯島の地を転じ、この所に移し造立、不日に成る《元は上野山王社の辺にありし也》諸子百家の書、祭器を諸大名より献納あり ○同年五月 日蓮宗不受不施御制禁のところ、小湊誕生寺、碑文谷法華寺、谷中感応寺が悲田宗と名目を改め宗旨を弘めることが相聞こえ、御

英語訳

田口是心 (Taguchi Zeshin) possessed certain writings, and when people desired them, he gave out copies. If he had authored them himself, severe punishment would have been imposed, but since the above circumstances were established, the person in question was not penalized. However, it was ordered that such unusual matters should not be spread in the future. If there were unavoidable circumstances, one should consult with magistrate officials and obtain their guidance. This was to be strictly announced. ○Same year: In Lord Tsuchiya Chikara's domain within Enshū Province, a peasant dug up a jar containing gold worth eighty ryō. It was presented to the government, and in return, eighty ryō in gold was granted. ○Same year: Regarding the break-in at the gold storehouse within the northern drawbridge of the castle where gold was stolen, after investigation, it was determined that three palace guards were responsible and punishment was imposed. ○Same year: Exile to Hachijō Island - Lord Nakanejima Chikara He had treated courtesans as disposable goods, which was unprecedented misconduct. Although he should have been sentenced to death, by imperial mercy he was sentenced to exile. His adopted son Denzaburō was placed under the custody of Lord Mōri Kai-no-kami. The details of this matter: Around that time, there was an informant reporting that arsonist criminals were residing in the pleasure quarters. They were arrested at that location and imprisoned, and those brothels were ordered closed. It was later discovered that the courtesans kept there had been treated as disposable goods, which led to the aforementioned punishment. 1. Genroku 3rd year, Horse year: Domain increase and transfer to Sanuki in Kazusa Province - Lord Yanagisawa Dewa-no-kami ○Same year, 3rd month: Great fire in Kaga castle town - Over 1,400 samurai residences and ashigaru quarters, over 5,200 townhouses and rural homes, 7 temples, 56 bridges; 6 deaths ○Same year, 7th month: Nikkō restoration completed, shrine relocation ceremony, celebratory Noh performance held on 12th day of 8th month 1. Genroku 4th year, Sheep year: The Confucian Hall was relocated from Yushima to this location and construction was completed promptly <<Originally located near Sannō Shrine in Ueno>> Books of various philosophical schools and ritual vessels were donated by various daimyo ○Same year, 5th month: Regarding the prohibition of the Nichiren sect's "non-receiving, non-giving" doctrine, Kominato Tanjō-ji Temple, Himonya Hokke-ji Temple, and Yanaka Kan'ō-ji Temple changed their designation to Hiden sect and were heard to be spreading their doctrine, leading to imperial [continues...]