翻刻
一御普請会所へ届書史顕持参其留
御届申上口状
貴布祢奥社立柱今日巳刻相催午刻無滞
相済申候依之御届申上候以上
《割書：酉》四月五日 上賀茂一社中
六日《割書：辛｜ 丑》晴
一今日巳刻於神主亭御神服縫裁初也神主博久《割書：狩衣》神服
奉行重殖賢顕兼康兼覚御服所別当好季《割書：代》保尭各浄衣
刺貫所司代清高目代垂顕代兼堅《割書：浄衣》有勧盃之儀其儀土器
三ツ盃熨斗五切《割書：小角居》昆布五切《割書：小角居》三方ニ組付所司目代神主前ニ
持進神主ゟ始テ室ニ差遣室ゟ御服上臈《割書：五人》年次也御服上臈ゟ
神服奉行神服奉行ゟ御服所別当《割書：各所司目代｜扱役之》御服所別当ゟ所司
大夫所司ゟ目代へ納両人互ニ取扱次裁物之儀神主室
御服上臈相対シテ先冬御直衣冬御袍御大袖小袖御袷等裁
初各右表也但正徳寛保夏御直衣夏御袍ヲ以裁初有トイヘトモ
此度織上出来無之故冬御直衣冬御袍ヲ以テ裁初也
掻板弐枚定木弐本裁刀弐本小刀壱本竹尺弐本御直衣
御袍表二領分各敷紙ヲ敷床前ニ居洗米土器弐枚ニ入熨
斗壱把三方ニ居神主室備進祝詞ヲ申于時各平伏畢而各供物
直会次第如献神師上下ニ而持廻役之次御几帳ゟ縫初也依例
昼夕之饗応等畢而申半刻過各退散也神服如臈参勤名所如左
神主室はゑ女《割書：千早下ケ髪作眉｜着帯以下同前》成永家ゟ凭氏妻みを女定顕家ゟ
定顕母みを女 史顕家ゟ競顕母さち女 氏雄家ゟ氏雄娘みち女
建清家ゟ縄季妹みち女
現代語訳
一 御普請会所への届け書を史顕が持参した。その留め書き
御届け申し上げ口上
貴船奥社の立柱を今日巳の刻に催し、午の刻に滞りなく
済み申した。これにより御届け申し上げる。以上
四月五日 上賀茂一社中
六日（辛丑）晴れ
一 今日巳の刻、神主邸において御神服縫い初めを行った。神主博久（狩衣着用）、神服奉行重殖・賢顕・兼康・兼覚、御服所別当好季（代理）保尭がそれぞれ浄衣を着用。刺貫所司代清高、目代垂顕代兼堅（浄衣着用）が参加し、勧盃の儀があった。その儀式は土器三つ重ね、熨斗五切（小角切り）、昆布五切（小角切り）を三方に組み付け、所司・目代が神主の前に持ち進めた。神主から始まって室（神主妻）に差し遣わし、室から御服上臈（五人）へと年次順に渡した。御服上臈から神服奉行、神服奉行から御服所別当（各所司・目代が扱い役を務める）、御服所別当から所司、所司から目代へと納め、両人が互いに取り扱った。次に裁物の儀で、神主・室・御服上臈が相対して、まず冬御直衣・冬御袍・御大袖小袖・御袷等の裁ち初めを行った。各右表の通りである。ただし正徳・寛保年間は夏御直衣・夏御袍をもって裁ち初めを行ったというが、この度は織り上がりが出来上がらなかったため、冬御直衣・冬御袍をもって裁ち初めとした。
掻き板二枚、定木二本、裁ち刀二本、小刀一本、竹尺二本、御直衣・御袍表二領分をそれぞれ敷き紙を敷いて床前に置き、洗米を土器二枚に入れ、熨斗一把を三方に載せて神主・室に備え進めて祝詞を申した。その時各々平伏し、終わって各々供物を直会の次第のように献じた。神師が上下を着用して持ち回り役を務めた。次に御几帳から縫い初めを行った。例により昼夕の饗応等を終えて、申の半刻過ぎに各々退散した。神服上臈として参勤した名所は以下の通りである。
神主室はえ女（千早、下げ髪、作り眉、着帯以下同前）、成永家より凭氏妻三尾女、定顕家より定顕母三尾女、史顕家より競顕母佐千女、氏雄家より氏雄娘三千女、建清家より縄季妹三千女
英語訳
1 A report document was brought to the construction office by Shiaki. Its record copy:
Report Submitted Verbally
The pillar raising at Kibune Inner Shrine was conducted today at the hour of the Snake and completed without delay at the hour of the Horse.
I hereby submit this report. Above
April 5th Kamigamo Single Shrine Group
6th day (Kanoto-Ushi) Clear weather
1 Today at the hour of the Snake, the ceremonial first sewing of sacred vestments was performed at the head priest's residence. Head priest Hirohisa (wearing hunting robe), sacred vestment commissioners Shigeshoku, Kenaki, Kaneyasu, and Kanesato, sacred vestment office deputy Yoshisue (substitute) Yasutaka each wore purification robes. Sashinuki administrator deputy Kiyotaka and deputy representative Taruaki substitute Kenken (wearing purification robes) participated, and there was a sake offering ceremony. The ritual involved three stacked earthenware vessels, five cuts of dried abalone (small square cuts), five cuts of kelp (small square cuts) arranged on a ceremonial tray, which the administrator and deputy brought before the head priest. Beginning with the head priest, it was passed to his wife, then from the wife to the five senior sacred vestment ladies in order of seniority. From the senior ladies to the sacred vestment commissioners, from the commissioners to the sacred vestment office deputy (with administrators and deputies serving as handlers), from the deputy to the administrator, from the administrator to the deputy, with both handling it mutually. Next came the cutting ceremony, where the head priest, his wife, and the senior sacred vestment ladies worked together to perform the first cutting of winter court robes, winter ceremonial robes, large-sleeved undergarments, lined robes, etc. Each followed the prescribed format. However, during the Shōtoku and Kanpō eras, the first cutting was performed with summer court robes and summer ceremonial robes, but this time the weaving was not completed, so winter court robes and winter ceremonial robes were used for the first cutting.
Two scraping boards, two measuring sticks, two cutting knives, one small knife, two bamboo rulers, and fabric for two sets of court robes and ceremonial robes were each placed on spreading paper in front of the platform. Washed rice was placed in two earthenware vessels, and a bundle of dried abalone was placed on a ceremonial tray and offered to the head priest and his wife, followed by the recitation of ritual prayers. At that time everyone prostrated themselves, and afterward each offered sacred food according to the direct sharing protocol. The ritual master wore formal court dress and served as the carrier. Next, the first sewing began with the court curtains. Following tradition, after the noon and evening banquets were completed, everyone dispersed after half past the hour of the Monkey. The senior sacred vestment ladies who participated in the service were as follows:
Head priest's wife Hae-onna (wearing chihaya, hair down, painted eyebrows, sash and below the same), from the Narinaga house Yorishi's wife Mio-onna, from the Sadaaki house Sadaaki's mother Mio-onna, from the Shiaki house Kyōaki's mother Sachi-onna, from the Ujio house Ujio's daughter Michi-onna, from the Kensei house Nawasue's sister Michi-onna