翻刻
保土季栄《割書：狩衣》御出迎於寄宿所暫時御休息有之従夫御普
請方同道結神ゟ始奥出来之ケ所悉出来見分有之後参籠
所ニ而休息此間神主以下自便所拝殿着座其後山村殿始御
普請方不残桟敷ニ御着座是ゟ式始ル蒔餅之已前山村殿
已下参籠所江被移蒔了退下御帰京之節端社出来ケ所
悉見分有之相済了而如已前端鳥居迄惣代被送出候事
一於貴布祢山村信濃守殿へ次第書被指出
貴布祢奥社上棟略次第
今日上棟也時巳刻限以前神主祢宜祝《割書：各衣冠》転供二人《割書：各｜浄》
《割書：衣刺｜貫》別当所司目代《割書：各浄衣｜刺貫》等相従先参向于端社着
于拝殿座《割書：神主中央祢宜西方祝東方各北面｜於転供は東方西面也》
次両宮并転供等参進于神殿供外陣神供于【了ヵ】復座
次神主両官申祝詞了
次祢宜以下如初進于神殿撤神供了各退下
従夫神主以下各参向于奥社着拝殿座供外陣神饌
其儀如端社撤神供了直始於上棟之儀式此時参御
奉行休所上棟相始之由申御案内直御奉行御参向
《割書：御着用｜麻上下》
従夫奥社出来御検分有之暫時参籠屋ニ御入先是
御棟飾供物《割書：役大工｜役之》
次神主両官以下着拝殿座《割書：神主中央祢宜西方祝東方各北面｜転供二人西方東面別当所司目代東》
《割書：方西｜面》此時御奉行御着座之場所へ御入《割書：拝殿東｜方》作所奉行《割書：狩｜衣》
着神殿東軒下之座役大工列座岩船之東方参詣之社司
現代語訳
保土季栄（狩衣着用）が御出迎えし、寄宿所において暫時御休息があり、それより御普請方同道にて結神より始まり奥の出来上がった所をことごとく出来具合見分があり、後に参籠所にて休息。この間神主以下は便所より拝殿に着座。その後山村殿を始め御普請方残らず桟敷に御着座。これより式が始まる。蒔餅の以前に山村殿以下参籠所へ移られ、蒔き終わって退下。御帰京の節、端社の出来上がった所をことごとく見分があり、相済み終わって以前の如く端鳥居まで惣代が送り出した事。
一、貴船において山村信濃守殿へ次第書が指し出された
貴船奥社上棟略次第
今日上棟なり。時は巳刻限り以前に、神主祢宜祝（各衣冠着用）転供二人（各浄衣刺貫着用）別当所司目代（各浄衣刺貫着用）等相従い、先ず端社に参向し拝殿の座に着く（神主中央、祢宜西方、祝東方、各北面。転供については東方西面なり）。
次に両宮並びに転供等神殿に参進し外陣に神供を供える。座に復す。
次に神主両官祝詞を申し終わる。
次に祢宜以下初めの如く神殿に進み神供を撤し終わって各々退下。
それより神主以下各々奥社に参向し拝殿座に着き外陣に神饌を供える。
その儀は端社の如く、神供を撤し終わって直ちに上棟の儀式を始める。この時御奉行の休所に参り、上棟相始まる由を申し御案内し、直ちに御奉行御参向（麻上下御着用）。
それより奥社の出来具合御検分があり、暫時参籠屋に御入り。先にこれ御棟飾供物（役大工の役）。
次に神主両官以下拝殿座に着く（神主中央、祢宜西方、祝東方、各北面。転供二人西方東面、別当所司目代東方西面）。この時御奉行御着座の場所へ御入り（拝殿東方）。作所奉行（狩衣着用）は神殿東軒下の座に着く。役大工は岩船の東方に列座。参詣の社司は
英語訳
Hodo Suenaga (wearing hunting garments) came out to greet, and there was a brief rest at the temporary lodging. Then, accompanied by the construction supervisors, starting from the Yuigami and proceeding to inspect all the completed sections of the inner shrine construction. Afterward, there was rest at the retreat lodge. During this time, the head priest and others took their seats in the worship hall from the convenience area. Subsequently, Yamamura-dono and all the construction supervisors took their seats in the viewing stands without exception. From this point, the ceremony began. Before the rice cake scattering, Yamamura-dono and others moved to the retreat lodge, and after the scattering was completed, they withdrew. Upon returning to Kyoto, there was an inspection of all the completed sections of the subsidiary shrine, and after completion, the representatives saw them off to the front torii gate as before.
1. At Kifune, a procedural document was presented to Yamamura Shinano no Kami-dono:
Abbreviated Procedure for Kifune Inner Shrine Roof Beam Raising
Today is the roof beam raising ceremony. The time is before the hour of mi. The head priest, shrine keepers, and ritualists (each wearing court dress), two rotating attendants (each wearing purified garments with embroidered borders), the head priest, administrators, and deputy administrators (each wearing purified garments with embroidered borders) and others proceeded together, first approaching the subsidiary shrine and taking seats in the worship hall (head priest in the center, shrine keeper to the west, ritualist to the east, each facing north; regarding the rotating attendants, they face west from the eastern position).
Next, both shrine officials and rotating attendants proceeded to the shrine building and offered sacred provisions to the outer sanctuary, then returned to their seats.
Next, the head priest and both officials completed the recitation of ritual prayers.
Next, the shrine keeper and others proceeded to the shrine building as initially, removed the sacred provisions, and each withdrew.
Then the head priest and others each proceeded to the inner shrine, took seats in the worship hall, and offered sacred food to the outer sanctuary.
The procedure was the same as at the subsidiary shrine. After removing the sacred provisions, the roof beam raising ceremony immediately began. At this time, they approached the magistrate's rest area and announced that the roof beam raising was about to begin, and the magistrate immediately proceeded (wearing hemp formal dress).
Then there was an inspection of the inner shrine construction progress, and a brief entry into the retreat lodge. Previously, there were decorative roof beam ornaments and offerings (the responsibility of the master carpenter).
Next, the head priest, both officials, and others took seats in the worship hall (head priest in center, shrine keeper to the west, ritualist to the east, each facing north; two rotating attendants facing east from the west, head priest, administrators, and deputy administrators facing west from the east). At this time, the magistrate entered the seating area (eastern side of worship hall). The construction supervisor (wearing hunting garments) took a seat under the eastern eaves of the shrine building. The master carpenters sat in rows to the east of Iwafune. The visiting shrine officials...