翻刻
次官元宗《割書：衣冠》語合俊氏《割書：浄衣》刀祢一人捧持幣神人一人等
参向其儀先以注連縄張廻于新造椎殿之四方次庭上立砂
之中央ニ置＿二幣筒ノ台＿一建＿二幣一捧＿一次高机八脚《割書：左四脚｜右四脚》
各居供物等《割書：但一脚分幣二捧五穀以茅萱包之一ツ｜神酒三度土器ニ二坏洗米小鯛一枚各》
《割書：入于三度土器榊枝一本等也｜残七脚同前》次高机之前中央ニ設＿二机二脚＿一
《割書：但左方一脚ニ小麻一本天津大祓一通祝詞一通榊葉一包也｜右方一脚ニ小麻一本国津大祓一通蒼生大祓一通榊葉ニ包目》
次其前ニ設台盤二脚《割書：各十文｜字脚也》其上ニ敷円座一枚充次祢宜
方廊下之柱ゟ透廊南端之柱へ向ケ引廻白幕又透廊
南之柱ゟ権殿御拝之柱へ向ケ引廻白幕右事調了後有
清祓之儀其儀先次官進于権殿大床開御戸退下次正官次官
二人進幕内着円座《割書：沓揖座揖如常但｜正官左次官右》次相並二拝祝調【祝詞ヵ】拍手
《割書：但次官祝詞｜拍手無之》次二人執小麻修祓文《割書：此時修天津大祓国津大｜祓蒼生大祓歟但始終ニ 》
《割書：開三通之祓文｜体無之》次正官執祝詞除上褁礼紙等読之此間
次官執榊葉一包散之次正官執榊葉一包散之次官亦
執榊葉一包散之了二人拍手二拝了起座相並進于権殿
《割書：経庭上正中｜昇自饅頭形》於土居一拝《割書：正官祢宜方｜次官祝方》昇于大床一拝了入
于内陣正官ハ自＿二祢宜方＿一廻リ至＿二祝方＿一次官ハ自祝方廻リ至祢宜方
一遍了出于内陣次大床ヲ廻ル一遍《割書：其儀如内｜陣之儀》了於大床土居
等一拝了復座次次官起座進権殿閉御戸了撤御殿
之注連縄并中央之幣高机之榊ノ枝等執注連縄之スベ一二本
現代語訳
次官元宗（衣冠）、語合俊氏（浄衣）、刀祢一人が幣を捧げ持ち、神人一人等が参向した。その儀式は、まず注連縄を新造の椎殿の四方に張り巡らし、次に庭上に立砂を設け、その中央に幣筒の台を置き、幣を建て捧げる。次に高机八脚（左四脚、右四脚）をそれぞれ配置し、供物等を置く（ただし一脚分として、幣二本を捧げ、五穀を茅萱で包んだもの一つ、神酒三度を土器に二坏、洗米、小鯛一枚をそれぞれ三度土器に入れ、榊枝一本等である。残り七脚も同様）。次に高机の前中央に机二脚を設置する（ただし左方一脚には小麻一本、天津大祓一通、祝詞一通、榊葉一包。右方一脚には小麻一本、国津大祓一通、蒼生大祓一通を榊葉に包む）。
次にその前に台盤二脚を設置し（それぞれ十文字脚である）、その上に円座一枚を敷く。充実した後、祢宜方の廊下の柱から透廊南端の柱へ向けて白幕を引き回し、また透廊南の柱から権殿御拝の柱へ向けて白幕を引き回す。右の事が調えられた後、清祓の儀がある。その儀式では、まず次官が権殿大床に進み御戸を開いて退下し、次に正官・次官二人が幕内に進み円座に着く（沓脱、座礼は通常の通り。ただし正官は左、次官は右）。次に相並んで二拝し、祝詞を唱え、拍手する（ただし次官は祝詞、拍手はなし）。
次に二人が小麻を執って祓いを修める（この時天津大祓、国津大祓、蒼生大祓を修めるか。ただし始終に三通の祓文を開くという体はなし）。次に正官が祝詞を執り、上包みの礼紙等を除いてこれを読む。この間、次官は榊葉一包を執ってこれを散らし、次に正官が榊葉一包を執ってこれを散らし、次官もまた榊葉一包を執ってこれを散らす。終了後、二人が拍手二拝して起座し、相並んで権殿に進む（庭上正中を経て、饅頭形から昇る）。土居で一拝し（正官は祢宜方、次官は祝方）、大床に昇って一拝し終わって内陣に入る。正官は祢宜方から回って祝方に至り、次官は祝方から回って祢宜方に至る。一遍終了後、内陣を出て、次に大床を一遍回る（その儀は内陣の儀の如し）。終了後、大床土居等で一拝して座に復す。次に次官が起座して権殿に進み御戸を閉じて終了。御殿の注連縄並びに中央の幣、高机の榊の枝等を撤去し、注連縄の総て一、二本を執る。
英語訳
Vice-official Motomune (in court dress), ritual coordinator Toshiuji (in purification robes), one sword bearer holding sacred offerings, one shrine servant, and others participated. The ritual procedure was as follows: first, sacred ropes were stretched around the four directions of the newly built Shii Hall, then purification sand was placed in the courtyard, with offering tube stands placed in the center and sacred offerings erected. Next, eight high tables were positioned (four on the left, four on the right), with offerings placed on each (specifically, for one table: two sacred offerings, five grains wrapped in miscanthus grass, sacred sake served three times in earthenware cups, washed rice, one small sea bream, each placed in earthenware vessels used three times, and one sacred tree branch, etc. The remaining seven tables were arranged similarly). Next, two tables were set up in front center of the high tables (the left table held one small hemp offering, one Amatsu Oharae purification text, one prayer text, and one bundle of sacred tree leaves; the right table held one small hemp offering, one Kunitsu Oharae purification text, one Aōmi Oharae purification text wrapped in sacred tree leaves).
Next, two platform stands were placed in front (each with cross-shaped legs), with round cushions placed on top. After completion, white curtains were stretched from the pillars of the chief priest's corridor to the south end pillars of the connecting corridor, and also from the south pillars of the connecting corridor to the pillars of the temporary hall's worship area. After these preparations were completed, the purification ceremony took place. In this ceremony, first the vice-official proceeded to the main platform of the temporary hall, opened the sacred doors and withdrew. Then both the chief official and vice-official entered within the curtains and took their seats on the round cushions (removing shoes and bowing as usual, with the chief official on the left and vice-official on the right). Next, they bowed twice together, recited prayers, and clapped their hands (however, the vice-official did not recite prayers or clap).
Next, both officials took small hemp offerings and performed purification (at this time performing Amatsu Oharae, Kunitsu Oharae, and Aōmi Oharae purifications, though there was no formal opening of the three purification texts from beginning to end). Next, the chief official took the prayer text, removed the wrapping ceremonial paper, and read it. During this time, the vice-official took one bundle of sacred tree leaves and scattered them, then the chief official took one bundle of sacred tree leaves and scattered them, then the vice-official again took one bundle of sacred tree leaves and scattered them. After completion, both officials clapped twice, bowed twice, rose from their seats, and proceeded together to the temporary hall (crossing the center of the courtyard and ascending from the mounded area). They bowed once at the earthen platform (chief official toward the chief priest's side, vice-official toward the ritualist's side), ascended to the main platform, bowed once, and entered the inner sanctuary. The chief official circled from the chief priest's side to the ritualist's side, while the vice-official circled from the ritualist's side to the chief priest's side. After completing one circuit, they exited the inner sanctuary, then circled the main platform once (this procedure was the same as that of the inner sanctuary). After completion, they bowed once at the main platform earthen area and returned to their seats. Next, the vice-official rose, proceeded to the temporary hall, closed the sacred doors, and concluded. The sacred ropes of the hall, the central offerings, the sacred tree branches from the high tables, etc. were removed, and one or two strands of the sacred rope were taken.