翻刻
添氏同祝兼康《割書：右神主之外各｜衣冠白丁一人充》転供延保文幸当保芳季保
達保近屋顕安顕安季好季右十手之輩十人座次第ニ被勤
着用浄衣刺貫白丁一人充右之輩自奈良石橋二ノ鳥居ニ入祢
宜橋ヲ経《割書：祢宜祝｜共一所》祢宜方并転供之輩ハ玉橋ヲ渡楼中門ニ入
透廊之座ニ着祝方ハ渡廊下橋自新宮御門入唐門着東
渡殿転供は西廊下ニ着尤二行ニ着座松行事二人《割書：着素｜襖》
西御供所之前庭上ニ笧ヲ焼随意之輩は着直会所但前
神主保韶権殿寸辺利板之西転供之上着座尤迁御了
後退座肝煎方ニ付諸向点検之事事具之後神主唐戸
之内へ所司相招神供進発可有旨被申渡次贄殿ゟ神供
進発陰陽於玉橋之根清祓如常次陰陽東西廊下ニ進
祓祠官之身体次預権殿之御鍵ヲ正祝ニ渡次正祝新
権殿開御戸了而復座次目代小庭ニ進執松明次預正殿之
御鍵ヲ正祝ニ渡次正祝御戸開各動座平伏従是次第如
左略次第は於参籠所祠官相談之上所被定也
仮迁宮略次第
先祠官《割書：神主正権祢宜祝｜自余祠官各一人》転供氏人参籠于侍所《割書：一七ケ日》
刻限以前備進本宮仮殿摂社小社等外陣之朝神饌《割書：如常》
先是行権殿之清祓《割書：陰陽大夫｜役之》
到刻限祠官《割書：神主束帯｜自余衣冠》転供之氏人《割書：浄衣｜指貫》参向于社頭《割書：案｜内》
《割書：三度神｜人役之》着于神前之座《割書：祢宜方透廊｜祝方東渡殿》転供氏人着西廊此以前
引白幕幔幕等且敷設路頭之莚道上莚布単等《割書：肝煎中｜沙汰之》
次神供進発《割書：陰陽大夫於玉｜橋辺祓清之》
次陰陽奉祓清神宝了祓祠官之身体
現代語訳
添氏同祝兼康（右の神主の外、各々衣冠で白丁一人を充てる）、転供の延保・文幸・当保・芳季・保達・保近・屋顕・安顕・安季・好季右の十手の輩十人が座次第に勤める。浄衣刺貫を着用し、白丁一人を充てる。右の輩は奈良石橋二の鳥居に入り、祢宜橋を経て（祢宜・祝共に一所）、祢宜方並びに転供の輩は玉橋を渡り楼中門に入り、透廊の座に着く。祝方は渡廊下橋を通り新宮御門から入り唐門に着いて東渡殿へ。転供は西廊下に着く。尤も二行に着座する。松行事二人（素襖を着る）が西御供所の前庭上に笧を焼く。随意の輩は直会所に着く。ただし前神主保韶は権殿寸辺利板の西、転供の上に着座する。尤も遷御終了後は退座する。肝煎方に付いて諸向点検の事。事が具わった後、神主は唐戸の内へ所司を招き、神供進発すべき旨を申し渡す。次に贄殿から神供が進発する。陰陽は玉橋の根において清祓を常の如く行う。次に陰陽は東西廊下に進み、祠官の身体を祓う。次に権殿の御鍵を預かり正祝に渡す。次に正祝は新
権殿の御戸を開き終わって復座する。次に目代は小庭に進み松明を執る。次に正殿の御鍵を預かり正祝に渡す。次に正祝は御戸を開き、各々動座して平伏する。これより次第は左の如し。略次第は参籠所において祠官が相談の上で定められる。
仮遷宮略次第
先ず祠官（神主・正権祢宜・祝、その他祠官各一人）、転供・氏人が侍所に参籠する（一七ヶ日）。
刻限以前に本宮仮殿・摂社・小社等の外陣の朝神饌を備え進める（常の如し）。
先にこれに際して権殿の清祓を行う（陰陽大夫が役する）。
刻限に到り、祠官（神主は束帯、その他は衣冠）、転供の氏人（浄衣・指貫）が社頭に参向する（案内は三度神人が役する）。神前の座に着く（祢宜方は透廊、祝方は東渡殿）。転供・氏人は西廊に着く。これ以前に白幕・幔幕等を引き、且つ路頭の筵道・上筵・布単等を敷設する（肝煎中が沙汰する）。
次に神供が進発する（陰陽大夫が玉橋辺において祓清する）。
次に陰陽は神宝を祓清し奉り終わって、祠官の身体を祓う。
英語訳
Soeshi Ritualist Kaneyasu (for those other than the head priest mentioned above, each wears court dress with one attendant in white robes), the rotating service personnel Nobuyasu, Fumiyuki, Tōhō, Yoshisue, Yasutatsu, Yasuchika, Yaaka, Yasuaki, Yasusue, and Yoshisue - these ten individuals of the "ten hands" group serve according to seat order. They wear pure white robes and pointed trousers, with one attendant in white robes assigned to each. These individuals enter through the Nara Stone Bridge and the second torii gate, cross the Negi Bridge (priests and ritualists together in one group), the priest faction and rotating service personnel cross the Jewel Bridge and enter through the tower middle gate, taking their seats in the transparent corridor. The ritualist faction passes through the crossing corridor lower bridge, enters through the Shingū sacred gate, arrives at the Chinese gate and proceeds to the eastern crossing hall. The rotating service personnel take their places in the western corridor, arranged in two rows. Two pine ceremony officials (wearing plain robes) burn braziers in the front courtyard of the western offering hall. Those at liberty take their places in the communion hall. However, former head priest Hoshō takes his seat west of the temporary hall's edge board, above the rotating service personnel. Most importantly, after the relocation ceremony is completed, he withdraws from his seat. Regarding inspection matters for all directions in connection with the supervising officials: After preparations are complete, the head priest summons the administrator inside the Chinese gate and announces that the sacred offerings should be dispatched. Next, the sacred offerings are dispatched from the offering hall. The yin-yang practitioner performs purification as usual at the base of the Jewel Bridge. Next, the yin-yang practitioner proceeds to the eastern and western corridors to purify the bodies of the shrine officials. Next, he receives the sacred key of the temporary hall and passes it to the senior ritualist. Next, the senior ritualist opens the sacred doors of the new
temporary hall, completes this task, and returns to his seat. Next, the representative deputy advances to the small courtyard and holds a torch. Next, he receives the sacred key of the main hall and passes it to the senior ritualist. Next, the senior ritualist opens the sacred doors, everyone moves from their seats and prostrates themselves. From here the sequence is as follows. The abbreviated sequence is determined after consultation among shrine officials at the retreat quarters.
Abbreviated Sequence for Temporary Relocation
First, shrine officials (head priest, senior and deputy priests, ritualists, and one each of the other shrine officials), rotating service personnel, and clan members enter retreat at the attendants' quarters (for seventeen days).
Before the appointed time, the morning sacred meal offerings for the outer sanctuary of the main shrine temporary hall, subsidiary shrines, and small shrines are prepared and presented (as usual).
Prior to this, purification of the temporary hall is performed (served by the yin-yang master).
At the appointed time, shrine officials (head priest in formal court dress, others in court dress) and rotating service clan members (in pure white robes and pointed trousers) proceed to the shrine grounds (guided three times by shrine servants). They take their seats before the sacred presence (priest faction in the transparent corridor, ritualist faction in the eastern crossing hall). Rotating service personnel and clan members take their places in the western corridor. Prior to this, white curtains and hanging curtains are drawn, and straw path mats, upper mats, cloth coverings, etc., are laid out on the pathways (arranged by the supervising officials).
Next, the sacred offerings are dispatched (the yin-yang master performs purification around the Jewel Bridge area).
Next, the yin-yang practitioner completes the purification of the sacred treasures and then purifies the bodies of the shrine officials.