翻刻
一酉刻計宣旨使内見案内之衆神前ゟ退出演説先一鳥
居ゟ陰陽与申合夫ゟ橋殿唐戸之外ニ而神主申合夫ゟ庁屋南
方迄同道何角申合有之覧箱之儀今度ハ不取替持参之覧
箱直ニ用候儀被申入処承知之旨且於庁屋相送候太刀目録於
庁屋可贈哉里亭へ翌日可贈哉申談処庁屋ニ而被申請度旨
乍然束帯ニ而ハ手ニ取頂戴も難被致間下役ニ而も太刀目録座之
前へ被居置被下候ハヽ則頂戴可被致旨尤正使之分ハ使部ニ可被
引副使之分ハ下役ニ為引家来へ渡呉候様入魂尤高代ハ休所へ
為持呉候様入魂若及暮候ハヽ松明二三たい被申受度旨且酒
殿手水場ニ而杓壱本被貸用度旨被相頼承知候旨及
返答退散云々
廿六日晴
一陰陽大夫ゟ貴布祢木作始勘文被差出其留如左
択申
貴布祢社木造始日時
二月八日《割書：乙｜ 巳》 時己午
二月九日《割書：丙｜ 午》 時己午
右択申如件
安永六年正月廿六日 従五位上賀茂倚顕
廿七日雨下午之後属晴
一今日巳刻於朝廷本宮木作始陣之儀被行夫ゟ宣旨使参向于
下社次当社へ参向也依之例刻午刻計日朝御料献進当番之
祠官沢田祢宜氏雄《割書：衣冠召具｜白丁壱人》役之《割書：尤朝御料了御台鑑撤于本所但一脚｜は其侭安之後刻為備宣旨也》
於夕御料は宣旨使神前退出之後備進之儀也
現代語訳
一、酉の刻頃、宣旨使の内見案内の衆が神前から退出し、演説があった。まず一の鳥居で陰陽と申し合わせ、それから橋殿・唐戸の外で神主と申し合わせ、それから庁屋南方まで同道し、何かと申し合わせがあった。覧箱の件について、今度は取り替えず持参の覧箱をそのまま用いる件を申し入れたところ、承知の旨。また庁屋において相送する太刀目録を庁屋で贈るか里亭へ翌日贈るかを申し談じたところ、庁屋で申し請けたい旨。しかしながら束帯では手に取って頂戴することも難しいので、下役でも太刀目録を座の前に置いてくださればすぐに頂戴する旨。もっとも正使の分は使部に引かせ、副使の分は下役に引かせて家来へ渡してくれるよう入魂。もっとも高代は休所へ持って行ってくれるよう入魂。もし暮れに及べば松明二、三台を申し受けたい旨。また酒殿手水場で杓一本を貸し用いたい旨を相頼まれ、承知の旨で返答し退散した。
二十六日 晴れ
一、陰陽大夫から貴布祢木作始めの勘文が差し出された。その控えは左の如し。
択申
貴布祢社木造始め日時
二月八日《割書：乙巳》 時刻己午
二月九日《割書：丙午》 時刻己午
右択申の如し
安永六年正月二十六日 従五位上賀茂倚顕
二十七日 雨、午後に晴れ
一、今日巳の刻に朝廷において本宮木作始めの陣の件が行われ、それから宣旨使が下社に参向し、次に当社へ参向した。これにより例の刻である午の刻頃、日朝御料を献進する当番の祠官沢田祢宜氏雄《割書：衣冠召し具し、白丁一人》が役した。《割書：もっとも朝御料了後、御台鑑を本所に撤するが、一脚のものはそのまま安置し、後刻宣旨のために備える》夕御料については宣旨使が神前から退出した後に備進する儀である。
英語訳
1. Around the tori hour (6-8 PM), the group guiding the preliminary inspection by the imperial edict messenger withdrew from before the shrine and gave a briefing. First, they conferred with the onmyō officials at the first torii gate, then consulted with the head priest outside the bridge hall and Chinese-style gate, then accompanied them to the south of the office building where various consultations took place. Regarding the inspection box, they requested to use the inspection box they brought without replacing it, to which agreement was given. Also, when discussing whether to present the sword catalog at the office building or at the residential pavilion the next day, they requested to receive it at the office building. However, since it would be difficult to take and receive it while wearing sokutai formal court dress, they requested that even a subordinate official place the sword catalog in front of the seating area so they could receive it immediately. The head messenger's portion should be handled by the messenger's assistant, and the vice messenger's portion should be handled by a subordinate and passed to retainers. They also requested that the takadai (high stand) be taken to the rest area. If it became dark, they would like to receive two or three torches. They also requested to borrow one ladle at the sake hall's purification area, to which agreement was given in response, and then they dispersed.
26th day: Clear
1. The onmyō-dayū submitted a divination document for the Kibune wood construction commencement. The copy is as follows:
Divination petition
Date and time for Kibune Shrine wood construction commencement
2nd month, 8th day《marginal: kinoto-mi》 Hour: tsuchinoto-uma
2nd month, 9th day《marginal: hinoe-uma》 Hour: tsuchinoto-uma
The above divination petition as stated
Anei 6, 1st month, 26th day Junior Fifth Rank Upper Grade Kamo Yoriyasu
27th day: Rain, clearing in the afternoon
1. Today at the mi hour (10 AM-noon), the ceremony of the main shrine's wood construction commencement formation was conducted at the court, after which the imperial edict messenger proceeded to the lower shrine, then came to this shrine. Accordingly, at the customary uma hour (noon), the shrine official on duty for presenting the morning offerings, Sawada negi Ujiō《marginal: wearing court cap and dress, with one hakuchō attendant》, performed his duties.《marginal: After the morning offerings were completed, the offering stand was removed to the main location, but one-legged stands were left in place to prepare for the later imperial edict ceremony》As for the evening offerings, these would be prepared and presented after the imperial edict messenger withdrew from before the shrine.