翻刻
構無之且社司参向之後惣代兼茂休所へ行向勝手ニ可被進
旨被申入此序庁屋ゟ退出之節は如元一鳥居へ被退候哉被
尋処其通之旨被答由也且於酒殿手水場入用之柄杓一本
社中へ依入魂被貸候事
一右宣旨使休所へ到着之由為知依有之神主以下従評議所
出仕先神人一人中央先行次廿人二行《割書：尤十｜人充》次神主《割書：召具見｜于上》別当
所司目代扈従次三間許退隔正祢宜以下二十人群行《割書：召具｜見于上》
自湯屋築地之間入三鳥居経石橋入二鳥居神主者経祢
宣方簀子橋玉橋等着于楼門之座自余祠官者着于土
屋《割書：但正徳寛保は経板橋自杉原着于土居且神人二鳥居之｜外ニ可止処此度楼門之軒下ニ止神主之不勘歟》
一到于刻限宣旨使副使参向《割書：各束帯》使部《割書：布直垂》捧持
覧籍先行先経酒殿橋於手水場手水了経本路進于一鳥
居《割書：于時下裾｜持左手》于時陰陽大夫令素襖持覧箱豫進于御所
屋之辺使見到于酒殿橋之辺出自御所屋之西切芝進向
手一鳥居《割書：尤布衣持覧箱｜先行》候于鳥居東側次使一揖入于鳥
居仍陰陽大夫出迎于一鳥居一揖使答揖之後陰陽大夫
執麻祓正使之身体次副使同前了対揖之後退下進于
楼門祓神主之身体次使《割書：副使左｜脇鴈行》一揖入于二鳥居《割書：従此所｜引裾》
《割書：進于橋殿南軒下於車寄中央一揖了昇殿着于東方畳｜西面座揖安座操裾尤後着也此座所司大夫下知神人設之其様｜三四柱之間東西相対設畳二帖尤用湯屋赤縁畳東座使西座》
《割書：神主両座相｜去三尺許》于時副使立于橋殿西南見使之安座而懐
笏捧覧箱《割書：使部｜渡之》応使之気色昇自南階置覧箱於正使
之前退下《割書：但置覧箱｜了執笏》退立于本所次神主起楼門之座経玉橋
進于橋殿北階下《割書：此時別当所司目代扈従神主昇殿之後並｜立于橋殿北軒下西辺素襖持覧箱侯所司之後》
現代語訳
構えはなく、また社司参向の後、総代兼茂が休所へ行き向かい、勝手に進められるべき旨を申し入れた。この序でに、庁屋から退出の節は元の如く一鳥居へ退かれるのかと尋ねたところ、その通りである旨を答えられたという。また酒殿において手水場入用の柄杓一本を、社中への入魂により貸し出された事。
一、右の宣旨使が休所へ到着した由を知らせる報告があったので、神主以下は評議所から出仕した。まず神人一人が中央を先行し、次に二十人が二行《割書：もっとも十人ずつ》、次に神主《割書：召し具しは上に見ゆ》、別当、所司、目代が扈従し、次に三間ほど退き隔てて正祢宜以下二十人が群行した《割書：召し具しは上に見ゆ》。
湯屋築地の間から入り、三鳥居を経て石橋に入り、二鳥居に入った。神主は祢宜宣方の簀子橋、玉橋等を経て楼門の座に着いた。その他の祠官は土屋に着いた《割書：ただし正徳寛保は板橋を経て杉原から土居に着いた。また神人は二鳥居の外に止まるべきところ、この度は楼門の軒下に止まったのは神主の不勘か》。
一、刻限に到ると、宣旨使《割書：各束帯》、副使が参向し、使部《割書：布直垂》が覧籍を捧持して先行した。まず酒殿橋を経て手水場において手水を済ませ、本路を経て一鳥居に進んだ《割書：この時下裾を左手で持つ》。この時、陰陽大夫は素襖に覧箱を持たせて予め御所屋の辺りに進ませた。使が酒殿橋の辺りに見えると、御所屋の西切芝から出て、手前の一鳥居に進み向かった《割書：もっとも布衣が覧箱を持ち先行》。鳥居東側に候し、次に使が一揖して鳥居に入った。よって陰陽大夫が一鳥居に出迎えて一揖し、使が答揖の後、陰陽大夫が麻を執って正使の身体を祓い、次に副使も同前に済ませた。対揖の後退下して楼門に進み、神主の身体を祓った。次に使《割書：副使は左脇に雁行》が一揖して二鳥居に入った《割書：この所から裾を引く》。
《割書：橋殿南軒下に進み、車寄中央において一揖を済ませて昇殿し、東方の畳に着いて西面座揖して安座し裾を操った。もっとも後着である。この座所は所司大夫が下知して神人が設えたもので、その様は三四柱の間に東西相対して畳二帖を設け、もっとも湯屋の赤縁畳を用い、東座は使、西座は神主で、両座は相去ること三尺許り》この時副使は橋殿西南に立って使の安座を見て懐笏し、覧箱を捧げて《割書：使部が渡した》、使の気色に応じて南階から昇り、覧箱を正使の前に置いて退下した《割書：ただし覧箱を置き終えて笏を執る》。本所に退き立った。次に神主が楼門の座を起ち、玉橋を経て橋殿北階下に進んだ《割書：この時別当・所司・目代が神主に扈従し、神主昇殿の後、並んで橋殿北軒下西辺に立った。素襖が覧箱を持ち所司の後に候した》。
英語訳
There was no particular preparation, and after the shrine officials' arrival, the general representative Kaneshige went to the rest facility and requested that matters proceed as convenient. During this sequence, when asked whether they would withdraw to the first torii as originally planned when departing from the office building, they replied that this was indeed the case. Also, one ladle needed for the purification area at the sake hall was lent through the shrine's goodwill.
1. Upon receiving notification that the imperial edict messenger had arrived at the rest facility, the head priest and others departed from the council hall to attend their duties. First, one shrine servant proceeded in the center, followed by twenty people in two rows《marginal: specifically ten people each》, then the head priest《marginal: attendants as noted above》, with the bettō, shoshi, and mokudai following, then after a gap of about three ken, the senior negi and twenty others proceeded in a group《marginal: attendants as noted above》.
They entered through the area between the bathhouse earthworks, passed through the third torii, crossed the stone bridge, and entered the second torii. The head priest passed through the negi declaration area via the bamboo bridge, jewel bridge, and others, arriving at his seat at the tower gate. The other shrine officials arrived at the earthen building《marginal: however, during Shōtoku-Kanpō periods, they crossed the wooden bridge and arrived at the earthen platform from Sugiwara. Also, the shrine servants should have stopped outside the second torii, but this time they stopped under the eaves of the tower gate - was this an oversight by the head priest?》
1. When the appointed time arrived, the imperial edict messenger《marginal: each in sokutai court dress》and deputy messenger approached, with the messenger assistant《marginal: in cloth hitatare》carrying the document register and proceeding first. They first crossed the sake hall bridge, completed purification at the purification area, proceeded along the main path to the first torii《marginal: at this time holding the lower hem with the left hand》. At this time, the onmyō-dayū had his plain-robed attendant carry the inspection box and proceed in advance to the vicinity of the imperial residence building. When the messenger appeared near the sake hall bridge, he emerged from the western section of the imperial residence and proceeded toward the front first torii《marginal: with the court dress attendant carrying the inspection box proceeding first》. They waited on the east side of the torii, then the messenger bowed once and entered the torii. Accordingly, the onmyō-dayū came out to greet them at the first torii with one bow, and after the messenger returned the bow, the onmyō-dayū took hemp and purified the principal messenger's body, then did the same for the deputy messenger. After mutual bows, they withdrew and proceeded to the tower gate, purifying the head priest's body. Next, the messenger《marginal: with the deputy messenger in goose formation on the left side》bowed once and entered the second torii《marginal: from this point trailing their hems》.
《marginal: They proceeded to under the southern eaves of the bridge hall, completed one bow at the center of the carriage entrance, ascended to the hall, took their place on the eastern tatami facing west, bowed, took their seated position, and arranged their hems. This was indeed the later arrival. This seating area was arranged by shrine servants under the direction of the shoshi-dayū, with two tatami mats set facing each other east and west between the third and fourth pillars, using red-bordered tatami from the bathhouse, with the eastern seat for the messenger and western seat for the head priest, the two seats separated by about three shaku》. At this time, the deputy messenger stood at the southwestern part of the bridge hall, observed the messenger's seating, tucked away his ritual tablet, and held the inspection box《marginal: handed over by the messenger assistant》. Responding to the messenger's demeanor, he ascended from the southern steps, placed the inspection box before the principal messenger, and withdrew《marginal: however, after placing the inspection box, he held his ritual tablet}}. He withdrew and stood at his original position. Next, the head priest rose from his seat at the tower gate, crossed the jewel bridge, and proceeded to below the northern steps of the bridge hall《marginal: at this time the bettō, shoshi, and mokudai followed the head priest, and after the head priest's ascension to the hall, they stood together under the northern eaves on the western side of the bridge hall. The plain-robed attendant holding the inspection box waited behind the shoshi》.