翻刻
右宣旨使太刀目録は使部引之副使ヘハ一社之仲間
引之青銅は一社ゟ休所源顕亭へ為持被遣太刀目録は
直ニ使之下部取帰也
庁屋設之図
一夕御料撤之後於御局神主以下迄随意参詣之輩 宣
旨拝覧神供直会勧盃等之儀有之了社々巡拝退散
其儀先令神人設座於御局《割書：所司大夫｜下知》西方中央一帖
左右三帖充其余敷設長床神主中央祢宜南祝北
《割書：各東｜面》権祢宜以下祢宜方南座《割書：西上｜北面》権祝以下祝方北座
《割書：西上｜南面》并陰陽大夫別当大夫目代大夫精進頭人随意
参詣之輩等左右相分着座 宣旨は入于覧箱従神
主次正祢宜次正祝其外社司氏人ニ至迄所司大夫悉持廻之
令拝覧各拝覧之儀了朝夕神供入于御櫃刀祢持参之
神主ゟ次第ニ通之各直会次盞《割書：三度土器》一枚充人別ニ居之
次御酒《割書：入于銚子｜加等》刀祢通之三献之後事了各退散尤今日
御退神供直会之儀所司大夫不預之御酒士器等も御造営方ゟ
現代語訳
右の宣旨使の太刀目録は使部がこれを引き、副使へは一社の仲間がこれを引いた。青銅は一社から休所の源顕亭へ持参するために遣わされ、太刀目録は直に使の下部が取り帰った。
庁屋設之図
（図表部分）
一夕の御料を撤した後、御局において神主以下まで随意に参詣する輩が宣旨を拝覧し、神供直会や勧盃などの儀があり終了して、社々を巡拝して退散した。
その儀は、先ず神人に命じて御局に座を設けさせた《割書：所司大夫の下知》。西方中央に一帖、左右に三帖ずつ、その余りは長床を敷設した。神主は中央、祢宜は南、祝は北《割書：各々東面》、権祢宜以下は祢宜方の南座《割書：西上北面》、権祝以下は祝方の北座《割書：西上南面》、並びに陰陽大夫・別当大夫・目代大夫・精進頭人・随意に参詣する輩等は左右に相分かれて着座した。
宣旨は覧箱に入れて神主より次は正祢宜、次は正祝、その外は社司・氏人に至るまで、所司大夫が悉く持ち廻ってこれを拝覧させた。各々の拝覧の儀が終わり、朝夕の神供を御櫃に入れて刀祢が持参し、神主より次第に通した。各々直会の次に盞《割書：三度土器》一枚ずつを人別に居えた。次に御酒《割書：銚子・加等に入れる》を刀祢が通し、三献の後に事が終わり各々退散した。もっとも今日の御退の神供直会の儀には所司大夫は預からず、御酒・土器等も御造営方より（供給された）。
英語訳
Regarding the sword catalog for the imperial edict messenger mentioned above: the messenger assistant presented it, and for the deputy messenger, a colleague from the shrine complex presented it. The copper was sent from the shrine complex to Genken-tei at the rest station for delivery, and the sword catalog was directly taken back by the messenger's subordinate.
Diagram of the Office Building Layout
(Diagram section)
After the evening offerings were removed, at the御局 (divine quarters), from the head priest down to all those who came to worship at will, there was a ceremony where they viewed the imperial edict, and there were rituals including sacred food sharing (naorai) and ceremonial sake cups, after which they made pilgrimages to various shrines and dispersed.
The procedure was as follows: First, the shrine attendants were ordered to set up seating at the divine quarters《marginal: by order of the administrative officer》. One mat was placed in the center of the western area, three mats each to the left and right, and long benches were laid out for the remainder. The head priest sat in the center, the negi (senior priests) to the south, the hafuri (priests) to the north《marginal: each facing east》, the assistant negi and below sat in the southern seats of the negi section《marginal: western precedence, facing north》, the assistant hafuri and below sat in the northern seats of the hafuri section《marginal: western precedence, facing south》, and the yin-yang master, deputy administrator, proxy administrator, purification leaders, and those who came to worship at will were seated separately on the left and right.
The imperial edict was placed in a viewing box and the administrative officer carried it around to be viewed by all, starting with the head priest, then the senior negi, then the senior hafuri, and extending to all shrine officials and clan members. After each person's viewing ceremony was completed, the morning and evening sacred offerings were placed in the sacred chest and brought by the tōne attendants, and distributed in order starting from the head priest. Each person was given one cup《marginal: third-grade earthenware》 for the naorai feast. Next, sacred sake《marginal: served in sake pots and serving vessels》 was distributed by the tōne attendants, and after three rounds of offerings, the ceremony concluded and everyone dispersed. Notably, for today's sacred food sharing ceremony upon the deity's departure, the administrative officer did not participate, and the sacred sake and earthenware vessels were also (supplied) by the construction office.