賀茂社関係文書翻刻プロジェクト

コレクション: 賀茂社記録

賀茂社記録. 第17冊 - 翻刻

賀茂社記録. 第17冊 - ページ 42

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翻刻

 次供外陣夕御料当番祠官役之片岡新宮若宮等は   番衆供之自余之社は木作始以前朝夕押重備進   也右献進了              《割書:(祠官ノ座畳陰陽以下長床也》  於御籍屋神主以下社司民人○神供直会勧盃《割書:各盞|三献》等之儀有之   但神供は乍入于御櫃通之事了経中門楼門二鳥居奈   良橋等退出  別当大夫作所奉行并番匠以下着于庁座於此所棟梁以下ニ   賜禄《割書:別当作|所役之》且神供直会勧盃等有之 一御材木は木作始畢而入置于楼門之西廻廊《割書:人夫|役之》申下刻  木作始之儀相済事 一参向之輩如左 神主博久《割書:狩衣|単》正祢宜業久《割書:同|単》正祝重殖  《割書:同》権祢宜安久《割書:衣冠今日依|当番如此》同祝保麗《割書:狩衣》片岡祢宜功久《割書:同》  同祝和平《割書:代季寛|同》貴布祢々宜息久《割書:同》同祝典久《割書:同》新宮祢宜庸清  《割書:代文清|狩衣単》同祝保統《割書:同》大田祢宜常保《割書:同|単》同祝保土《割書:同|単》若宮祢宜  親顕《割書:同》同祝元保《割書:同》奈良祢宜季太《割書:代季才|同単》同祝賢顕《割書:同|単》  沢田祢宜氏雄《割書:同》同祝兼為《割書:同|単》氏神祢宜柔俊《割書:同|単》同祝兼康《割書:同|単》  各召具白丁一人充陰陽倚顕《割書:衣冠》召具布衣一人《割書:持覧|箱》白丁  一人別当兼安《割書:浄衣|刺貫》所司《割書:代保博|同上》目代《割書:代封清|同上》作所奉行兼統  《割書:狩衣》召具各白丁一人充 一番匠以下参向名前如左 釿役 正大工左衛門《割書:狩衣刺貫|持末広》  権大工清右衛門《割書:代市右衛門|同前》鼻割本壷役正棟梁善兵衛《割書:同前》同未  壷役権棟梁杢右衛門《割書:代藤右衛門|同前》正方釿持参役長市兵衛《割書:同前》  權方同役同藤右衛門《割書:代与七郎|同前》正方壺持参役同甚九郎《割書:同前》権方  同役同源七《割書:代藤七|同前》正方糸引役同長四郎《割書:同前》檜皮師重兵衛  《割書:代源八立烏帽子|浄衣刺貫持末広》鍛冶源兵衛《割書:着用同|檜皮師》権鍛冶利右衛門《割書:浄衣上下立|烏帽子持末広》  大工道具《割書:御祭之節庭上|之小辛櫃ヲ用》持素襖二人《割書:出納也御材木神前へ持参|後道具ヲ持参也》  右之素襖両人庁屋ニ而致大工之給仕也

現代語訳

次に外陣夕御料を供える。当番祠官役の片岡、新宮、若宮等は番衆がこれを供える。その他の社については、木作始め以前から朝夕に押し重ねて備え進めるものである。以上の献進が終了した。 (祠官の座は畳、陰陽師以下は長床である) 御籍屋において神主以下、社司、民人による神供・直会・勧盃(各々盞三献)等の儀式が行われる。ただし神供については御櫃に入れたまま通すことが終了し、中門・楼門・二鳥居・奈良橋等を経て退出する。 別当大夫・作所奉行並びに番匠以下は庁に着座し、この場所において棟梁以下に禄を賜る(別当・作所役)。また神供・直会・勧盃等が行われる。 一、御材木は木作始めが終了してから楼門の西回廊に入れ置く(人夫役)。申の下刻に木作始めの儀式が完了した。 一、参向した人々は以下の通り: 神主博久(狩衣・単)、正禰宜業久(同・単)、正祝重殖(同)、権禰宜安久(衣冠・今日は当番により如此)、同祝保麗(狩衣)、片岡禰宜功久(同)、同祝和平(代季寛・同)、貴布禰禰宜息久(同)、同祝典久(同)、新宮禰宜庸清(代文清・狩衣単)、同祝保統(同)、大田禰宜常保(同・単)、同祝保土(同・単)、若宮禰宜親顕(同)、同祝元保(同)、奈良禰宜季太(代季才・同単)、同祝賢顕(同・単)、沢田禰宜氏雄(同)、同祝兼為(同・単)、氏神禰宜柔俊(同・単)、同祝兼康(同・単)。 各々白丁一人を召し具する。陰陽師顕(衣冠)は布衣一人(覧箱持)と白丁一人を召し具する。別当兼安(浄衣・刺貫)、所司(代保博・同上)、目代(代封清・同上)、作所奉行兼統(狩衣)は各々白丁一人を召し具する。 一、番匠以下参向の名前は以下の通り: 釿役:正大工左衛門(狩衣刺貫・末広持)、権大工清右衛門(代市右衛門・同前) 鼻割本壺役:正棟梁善兵衛(同前) 同末壺役:権棟梁杢右衛門(代藤右衛門・同前) 正方釿持参役:長市兵衛(同前) 権方同役:同藤右衛門(代与七郎・同前) 正方壺持参役:同甚九郎(同前) 権方同役:同源七(代藤七・同前) 正方糸引役:同長四郎(同前) 檜皮師:重兵衛(代源八・立烏帽子・浄衣刺貫・末広持) 鍛冶:源兵衛(着用は檜皮師と同じ) 権鍛冶:利右衛門(浄衣上下・立烏帽子・末広持) 大工道具(御祭の節の庭上の小辛櫃を用いる)持ち:素襖二人(出納である。御材木を神前へ持参後、道具を持参する) 右の素襖両人は庁屋において大工への給仕を行う。

英語訳

Next, offerings for the evening meal of the outer sanctuary are presented. The shrine officials on duty - Kataoka, Shingu, and Wakamiya - have the guard attendants present these offerings. For the other shrines, stacked offerings have been prepared and presented morning and evening since before the wood construction ceremony began. The above presentations are completed. (The shrine officials sit on tatami mats, while the yin-yang masters and below use long wooden platforms) At the sacred record hall, ceremonies of divine offerings, communion feast, and ritual toasting (each person receiving three cups) are conducted by the head priest and below, shrine officials, and common people. However, regarding the divine offerings, they are passed through while remaining in the sacred boxes, and withdrawal occurs via the middle gate, tower gate, two torii, Nara bridge, etc. The deputy head priest, construction site magistrate, and master craftsmen and below are seated in the administrative hall, where stipends are granted to the master carpenters and below (by the deputy and construction officials). Divine offerings, communion feast, ritual toasting, etc. are also conducted. 1. The sacred timber is placed in the west corridor of the tower gate after the wood construction ceremony concludes (by laborers). The wood construction ceremony was completed at the latter part of the hour of the Monkey (around 4 PM). 1. Those who participated are as follows: Head Priest Hirohisa (hunting robe, unlined), Chief Assistant Priest Naruhisa (same, unlined), Chief Ritualist Shigeuji (same), Assistant Head Priest Yasuhisa (court dress and cap - dressed thus due to being on duty today), Assistant Ritualist Yasuyoshi (hunting robe), Kataoka Assistant Priest Norihisa (same), Assistant Ritualist Kazuhira (substitute Suehiro, same), Kifune Assistant Priest Yasuhisa (same), Assistant Ritualist Norihisa (same), Shingu Assistant Priest Tsunekiyo (substitute Fumikiyo, hunting robe unlined), Assistant Ritualist Yasumune (same), Ota Assistant Priest Tsuneyasu (same, unlined), Assistant Ritualist Yasuto (same, unlined), Wakamiya Assistant Priest Chikaaki (same), Assistant Ritualist Motoyasu (same), Nara Assistant Priest Sueta (substitute Suesai, same unlined), Assistant Ritualist Kensho (same, unlined), Sawada Assistant Priest Ujio (same), Assistant Ritualist Kanetame (same, unlined), Clan Deity Assistant Priest Jutoshi (same, unlined), Assistant Ritualist Kaneyasu (same, unlined). Each brings one white-robed attendant. Yin-yang Master Ken (court dress and cap) brings one cloth-robed person (carrying viewing box) and one white-robed attendant. Deputy Kaneyasu (purification robe, pierced garment), Administrator (substitute Yasuhiro, same), Deputy Magistrate (substitute Fuukiyo, same), Construction Site Magistrate Kanemune (hunting robe) each bring one white-robed attendant. 1. The names of participating master craftsmen and below are as follows: Adze role: Head Carpenter Saemon (hunting robe with pierced garment, carrying folding fan), Assistant Carpenter Seiuemon (substitute Ichiuemon, same as above) Base end square role: Head Master Carpenter Zenbei (same as above) Tip end square role: Assistant Master Carpenter Mokuuemon (substitute Touemon, same as above) Head side adze carrying role: Foreman Ichibei (same as above) Assistant side same role: Touemon (substitute Yoshichiro, same as above) Head side square carrying role: Jinkuro (same as above) Assistant side same role: Genshichi (substitute Toshichi, same as above) Head side string pulling role: Choshiro (same as above) Cypress bark craftsman: Jubei (substitute Genhachi, standing cap, purification robe with pierced garment, carrying folding fan) Blacksmith: Genbei (same attire as cypress bark craftsman) Assistant Blacksmith: Riuemon (purification robe jacket and trousers, standing cap, carrying folding fan) Carpenter's tools carriers (using small offering boxes from the ceremonial ground during festivals): two men in plain jackets (they are the custodians who carry the sacred timber to the front of the shrine, then carry the tools) These two men in plain jackets serve the carpenters at the administrative building.