翻刻
次陰陽大夫《割書：衣冠》御材木ヲ祓清
次正大工権大工正棟梁権棟梁并長五人新宮之庭上ニ
参向《割書：正権大工狩衣｜棟梁以下浄衣》
次御普請奉行新宮庭上東方ニ御着座其以下役人中
長床ニ群居
次作所奉行之下知を請役大工釿始作法之儀有之式畢而退下
次社司以下諸役人退出
次供夕御饌当番之祠官役之
次社司以下神供直会勧盃之儀有之畢而退下
次御材木を撤御普請方へ渡之
九日晴午之後曇
一今日木船社木造始ニ付本宮以下日供献進当番祠官貴布祢
祝典久《割書：代季由｜衣冠》役之貴布祢社ヘハ本式日供献之祢宜息久
参向シテ供之
一於新宮御前貴布祢社木造始執行《割書：時午》依之巳刻打大鼓
祠官《割書：狩衣》各参向于社頭《割書：但社司参向随意》其輩如左
神主博久《割書：狩衣単召具布衣｜一人白丁二人》正祢宜業久《割書：同前単召具白丁｜一人充自余同前》
正祝重殖《割書：同前》権祢宜安久《割書：同前》同祝保麗《割書：同前》片岡祢宜功人《割書：同前》
同祝和平《割書：不参》貴布祢々宜息文《割書：木船へ参向衣冠｜仍当社不参》同祝典久《割書：代季由衣冠依｜当番也》
新宮祢宜庸清《割書：代文清｜狩衣単》同祝保統《割書：同前》大田祢宜常保《割書：同前｜単》同祝
保土《割書：同前｜単》若宮祢宜親顕《割書：不参》同祝元保《割書：狩衣》奈良祢宜季太《割書：代｜季》
《割書：才同前｜単》同祝賢顕《割書：同前》沢田祢宜氏雄《割書：不参》同祝兼為《割書：狩衣》氏
神祢宜柔俊《割書：同前｜単》同祝兼康《割書：同前》陰陽倚顕《割書：衣冠召具布衣｜一人白丁二人》
作所奉行兼統《割書：狩衣召具｜白丁一人》所司大夫《割書：代保博但今日ハ無役也只御籍屋｜座之儀神人へ下知有之計也》
現代語訳
次に陰陽大夫（衣冠）が御材木を祓い清める
次に正大工・権大工・正棟梁・権棟梁並びに長五人が新宮の庭上に参向（正権大工は狩衣、棟梁以下は浄衣）
次に御普請奉行が新宮庭上東方に御着座し、その以下の役人は中長床に群居する
次に作所奉行の下知を請け、役大工が釿始作法の儀を行う。式が終わって退下する
次に社司以下諸役人が退出する
次に夕御饌を供える当番の祠官がその役を務める
次に社司以下が神供直会の勧盃の儀を行う。終わって退下する
次に御材木を撤去し、御普請方へ渡す
九日晴れ、午後曇り
一、今日の木船社木造始につき、本宮以下の日供献進を当番祠官貴船祝典久（代季由、衣冠）が役を務める。貴船社へは本式の日供献を祢宜息久が参向して供える
一、新宮御前において貴船社木造始を執行（時刻は午）。これにより巳刻に大鼓を打ち、祠官（狩衣）各々が社頭に参向（但し社司の参向は随意）。その面々は以下の通り
神主博久（狩衣単、召具布衣一人白丁二人）、正祢宜業久（同前単、召具白丁一人、充自余同前）、正祝重殖（同前）、権祢宜安久（同前）、同祝保麗（同前）、片岡祢宜功人（同前）、同祝和平（不参）、貴船祢宜息文（木船へ参向衣冠、仍って当社不参）、同祝典久（代季由衣冠、当番につき）、新宮祢宜庸清（代文清、狩衣単）、同祝保統（同前）、大田祢宜常保（同前単）、同祝保土（同前単）、若宮祢宜親顕（不参）、同祝元保（狩衣）、奈良祢宜季太（代季才、同前単）、同祝賢顕（同前）、沢田祢宜氏雄（不参）、同祝兼為（狩衣）、氏神祢宜柔俊（同前単）、同祝兼康（同前）、陰陽師顕（衣冠、召具布衣一人白丁二人）、作所奉行兼統（狩衣、召具白丁一人）、所司大夫（代保博、但し今日は無役なり、只御籍屋座の儀を神人へ下知することのみ）
英語訳
Next, the Onmyoji master (in court dress) purifies the sacred timber
Next, the head carpenter, assistant head carpenter, head master builder, assistant master builder, and five foremen proceed to the new shrine courtyard (the head and assistant head carpenters in hunting dress, master builders and below in purification robes)
Next, the construction supervisor takes his seat in the eastern area of the new shrine courtyard, and the officials below him gather in the middle long hall
Next, receiving orders from the construction supervisor, the designated carpenters perform the adze-beginning ritual. The ceremony concludes and they withdraw
Next, the shrine officials and various functionaries withdraw
Next, the duty shrine official serves the evening sacred meal
Next, the shrine officials and below perform the sacred meal communion sake ceremony. After completion, they withdraw
Next, the sacred timber is removed and handed over to the construction department
Ninth day, clear, cloudy after noon
1. For today's Kifune Shrine wood construction ceremony, the daily offerings from the main shrine and others are handled by the duty shrine official Kifune priest Norihisa (substitute Sueyoshi, in court dress). For Kifune Shrine, the formal daily offering is presented by priest Ibuki who proceeds there to make the offering.
1. The Kifune Shrine wood construction ceremony is performed before the new shrine (at the hour of the horse). Accordingly, the great drum is struck at the hour of the snake, and shrine officials (in hunting dress) each proceed to the shrine grounds (however, participation of shrine officials is at their discretion). The participants are as follows:
Head priest Hirohisa (hunting dress over single layer, accompanied by one retainer in court dress and two hakutei attendants), Senior priest Narihisa (same as above with single layer, accompanied by one hakutei attendant, others same as above), Senior ritualist Shigeaki (same as above), Assistant priest Yasuhisa (same as above), Same ritualist Yasukire (same as above), Kataoka priest Isato (same as above), Same ritualist Kazuhei (absent), Kifune priest Ibumi (proceeds to Kifune in court dress, therefore absent from this shrine), Same ritualist Norihisa (substitute Sueyoshi in court dress, due to duty assignment), Shingu priest Tsunekiyo (substitute Fumikiyo, hunting dress over single layer), Same ritualist Yasunobu (same as above), Ota priest Tsuneyasu (same as above, single layer), Same ritualist Yasuto (same as above, single layer), Wakamiya priest Chikaaki (absent), Same ritualist Motoyasu (hunting dress), Nara priest Sueta (substitute Suetai, same as above, single layer), Same ritualist Keneaki (same as above), Sawada priest Ujio (absent), Same ritualist Kanetame (hunting dress), Ujigami priest Yasutoshi (same as above, single layer), Same ritualist Kaneyasu (same as above), Onmyoji Akiaki (court dress, accompanied by one retainer in court dress and two hakutei attendants), Construction supervisor Kanenobu (hunting dress, accompanied by one hakutei attendant), Administrative officer (substitute Yasuhiro, but has no duties today, only gives orders to shrine servants regarding the sacred registry hall seating arrangements)