翻刻
二月十九日
候へく本宮仮迁宮之儀は五月比ニも可相成哉其節者先格之
御挨拶有之哉ニ御座候得共此度ハ摂社之事故如先格毎春
御調進之御挨拶ニ相准し候間是亦左様御心得可被下候以上
賀茂一社惣代
小森典薬助様 林伊豆守
岡本安房守
一今酉刻権殿神宝渡御ニ付肝煎方保韶兼統惣奉行寿保
昼ゟ社頭表江出頭并神主博久正祢宜業久同祝重殖権祢宜
安久同祝保麗転供之輩一番衆保達二番衆為保三番衆清福
四番衆一顕五番衆静氏等午刻ゟ参籠于忘子屋尤転供之輩ハ
大田始参社也昼飯夕飯等社中之役甚兵衛ゟ仕本給仕刀祢弐人
召具之分は自分之役也但神主之家来壱人社中之仲間壱人
刀祢弐人等は依先格社中ゟ之役也自余祠宮は随意ニ付申半
刻計ゟ参向于社頭《割書：各衣冠召具｜壱人充》其輩片岡祢宜功久貴布祢々宜
息久新宮祢宜庸清《割書：代文清》同祝保統大田祢宜常保同祝保土
若宮祢宜親顕同祝元保奈良祢宜季太《割書：代季才》同祝賢顕沢田
祝兼為氏神祢宜柔俊同祝兼康陰陽倚顕預兼資別当兼安
所司義保《割書：代保博》正大工刀祢二人《割書：権殿付》神人二人等也
権殿神宝渡御次第
先前日洗掃除仍供三寸於本宮権殿《割書：木植奉行｜中沙汰之》并陰陽
大夫《割書：倚顕》於権殿之前修ノ清祓尤先是従権殿之前迄
于仮殿之前引廻白幕幔等《割書：内白幕二重外幔一重｜肝煎中下知》
其儀先肝煎中開御戸敷薦於御内陣《割書：九枚仮殿御｜内陣は長二》
《割書：間巾一間半｜六帖敷也》敷筵道於庭上設御台盤于時陰陽大夫《割書：衣｜冠》
参向供三寸《割書：載于丸盤洗米｜于肴如常》修祓了《割書：御退陰陽大夫｜直相》
当日迄于本宮権殿八社等日御料献進《割書：当番祠官兼為備｜進摂社者当番之》
現代語訳
二月十九日
でしょう。本宮仮遷宮の件は五月頃にも行われるでしょうか。その節は先例の
ご挨拶があるでしょうかと存じますが、この度は摂社のことですので、先例のように毎春
ご調進のご挨拶に準じますので、これもまたそのようにご理解くださいますよう。以上
賀茂一社総代
小森典薬助様 林伊豆守
岡本安房守
一、今日酉の刻、権殿神宝渡御につき、肝煎方保韶・兼統・総奉行寿保は
昼から社頭表へ出頭、並びに神主博久・正祢宜業久・同祝重殖・権祢宜
安久・同祝保麗・転供の輩・一番衆保達・二番衆為保・三番衆清福・
四番衆一顕・五番衆静氏等は午の刻から忘子屋に参籠。もっとも転供の輩は
大田から参社である。昼飯・夕飯等は社中の役である甚兵衛から仕えられ、本給仕刀祢二人を
召し連れる分は自分の役である。ただし神主の家来一人・社中の仲間一人・
刀祢二人等は先例により社中からの役である。その他の祠宮は随意につき申の半
刻頃から社頭に参向（各々衣冠を着用し一人ずつ召し連れる）。その人々は片岡祢宜功久・貴布祢々宜
息久・新宮祢宜庸清（代理文清）・同祝保統・大田祢宜常保・同祝保土・
若宮祢宜親顕・同祝元保・奈良祢宜季太（代理季才）・同祝賢顕・沢田
祝兼為・氏神祢宜柔俊・同祝兼康・陰陽倚顕・預兼資・別当兼安・
所司義保（代理保博）・正大工・刀祢二人（権殿付）・神人二人等である
権殿神宝渡御次第
まず前日に洗い掃除し、そのため本宮権殿に三寸を供える（木植奉行が中沙汰する）並びに陰陽
大夫（倚顕）が権殿の前で清祓を修める。もっとも、まずこれより権殿の前から
仮殿の前まで白幕・幔等を引き回す（内白幕二重・外幔一重、肝煎中が下知する）
その儀式は、まず肝煎中が御戸を開き、御内陣に薦を敷く（九枚、仮殿御内陣は長さ二
間・幅一間半、六帖敷きである）。庭上に筵道を敷き、御台盤を設置する時、陰陽大夫（衣冠着用）が
参向し三寸を供え（丸盤に載せ、洗米を肴のように常の通り）祓を修め終える（陰陽大夫が御退出し直ちに相）
当日まで本宮権殿・八社等に日御料を献進（当番祠官兼為が備進し、摂社は当番の）
英語訳
February 19th
probably. Regarding the temporary relocation of the main shrine, will it also be conducted around May? At that time, there will probably be the customary
greetings, but since this time it concerns subsidiary shrines, following precedent like the spring
greetings for ritual preparations, please understand it in this manner as well. The above.
General Representative of Kamo Shrine
To Assistant Master of Medicine Komori Hayashi Izu-no-kami
Okamoto Awa-no-kami
1. Today at the hour of the Rooster, for the transfer of sacred treasures to the temporary hall, the supervisors Hōshō, Kanetō, and chief administrator Juhō
will appear at the shrine precincts from noon, along with head priest Hakuhisa, senior negi Naruhisa, shrine priest Shigeueru, assistant negi
Yasuhisa, shrine priest Hōrei, transfer attendants, first group Hōtatsu, second group Tameyasu, third group Seifuku,
fourth group Ichiakira, fifth group Shizuuji and others will seclude themselves in the Bōshiya from the hour of the Horse. The transfer attendants will
come from Ōta shrine. Lunch, dinner, etc. will be served by Jinbei of the shrine group, and bringing the two main serving tōne is
one's own duty. However, one retainer of the head priest, one member of the shrine group, and
two tōne, etc., are duties from the shrine group according to precedent. Other subsidiary shrines are at discretion, so from around half past
the hour of the Monkey they will proceed to the shrine precincts (each wearing court dress and bringing one attendant). Those people are: negi Kataoka Isahisa, Kifu negi
Ikihisa, Shingu negi Tsunekiyo (deputy Fumikiyo), shrine priest Hōtō, Ōta negi Tsuneyasu, shrine priest Hōdo,
Wakamiya negi Chikaakira, shrine priest Motoyasu, Nara negi Sueta (deputy Suetoshi), shrine priest Kenaakira, Sawada
shrine priest Kanetame, Ujigami negi Jūshun, shrine priest Kaneyasu, onmyōji Iakira, deputy Kanesuke, bettō Kaneyasu,
administrator Yoshiyasu (deputy Yasuhiro), master carpenter, two tōne (assigned to temporary hall), two shrine servants, etc.
Procedure for Transfer of Sacred Treasures to Temporary Hall
First, on the previous day, washing and cleaning are performed, and therefore sansun offerings are made to the main shrine's temporary hall (supervised by the tree-planting administrator), and the onmyōji
master (Iakira) performs purification rites in front of the temporary hall. First of all, white curtains and drapes are hung around from in front of the temporary hall
to in front of the temporary hall (double inner white curtains, single outer drape, directed by the supervisors)
For this ceremony, first the supervisors open the sacred doors and spread mats in the inner sanctuary (nine mats; the temporary hall's inner sanctuary is two
ken long and one and a half ken wide, equivalent to six tatami mats). When mat pathways are laid in the courtyard and ritual tables are set up, the onmyōji master (wearing court dress)
approaches and makes sansun offerings (placed on round trays, with washed rice and other foods as usual) and completes the purification rites (the onmyōji master withdraws and immediately)
Until the day of the ceremony, daily offerings are presented to the main shrine's temporary hall and eight shrines (prepared by the duty shrine officials, and for subsidiary shrines by those on duty)