翻刻
《割書：氏人｜役之》并五官転供之氏人《割書：従一番衆至五｜番衆一人充》等参籠于侍
所《割書：但当日午刻｜計参籠也》自余祠官随意従渡御之儀
到刻限《割書：酉》五官《割書：神主束帯召具布衣一人素襖一人白丁二人《割書：傘持沓｜持等也》｜神主之外衣冠召具一人充》
転供之氏人《割書：浄衣｜刺貫》等自忌子屋出仕入于中門妻戸五官は
着于透廊之座於転供之輩は着于西御供所之座
《割書：尤設円座｜北上東面》随意参詣也祠官は参向于社頭着于祢宜
方渡殿之座《割書：尤参詣多時は二行着東上｜自番所経西御供所至于渡殿》自余氏人は
群居于西御供所或直会所等
次預大夫渡仮殿御鍵於正祝《割書：但仮殿御鍵は先是従肝煎｜中渡預大夫》
仍参進于仮殿開御戸了復座于時預大夫渡権殿
之御鍵於祝《割書：仮殿御鍵｜与取替之》仍参進于権殿開御戸《割書：各平伏》了
復于本座
次神主正権祢宜祝起座手水《割書：透廊落縁日供之時預大夫座｜之程ニ設之所司大夫役之》
次神主《割書：着襴覆｜面手袋》正権祢宜入于権殿内陣正権祝は入
手仮殿内陣片岡貴布祢等之祢宜候于権殿大床左
右新宮之両官仮殿大床左右大田両官候于権殿階第
二級若宮両官候于仮殿階二級《割書：此度階二｜級而已也》奈良両官候于
権殿階五級沢田祝氏神両官等候于権殿祢宜方土
居《割書：但沢田祝筵道之北氏神両官筵道之南也祠官不残参詣之時｜は着様又異也今度如此片岡祝貴布祢祝沢田祢宜等不参》
転供之上首二人候于祢宜方渡筵道之左右下臈三人
候于仮殿之庭上
次神主巻御簾
次神宝渡御
其儀神主正権祢宜自御内陣出之正権祝奉納于仮
現代語訳
（氏人の役）並びに五官転供の氏人（一番衆から五番衆まで一人ずつ）等は侍
所に参籠（ただし当日午の刻頃に参籠である）。その他の祠官は随意で、渡御の儀式から
刻限（酉の刻）に至る。五官（神主は束帯を着用し、布衣一人・素襖一人・白丁二人（傘持・沓持等）を召し連れる。神主以外は衣冠を着用し一人ずつ召し連れる）、
転供の氏人（浄衣・刺貫）等は忌子屋から出仕し、中門妻戸に入る。五宮は
透廊の座に着く。転供の人々は西御供所の座に着く
（円座を設け、北上東面）。随意に参詣する祠官は社頭に参向し祢宜
方渡殿の座に着く（参詣者が多い時は二行に着座し東上、番所から西御供所を経て渡殿に至る）。その他の氏人は
西御供所或いは直会所等に群居する
次に預大夫は仮殿の御鍵を正祝に渡す（ただし仮殿の御鍵は先にこれより肝煎中から預大夫に渡される）
そのため仮殿に参進し御戸を開いて座に復す。この時預大夫は権殿
の御鍵を祝に渡す（仮殿の御鍵と取り替える）。そのため権殿に参進し御戸を開き（各々平伏）、
本座に復す
次に神主・正権祢宜・祝が起座して手水（透廊落縁、日供の時預大夫の座の程に設ける所を所司大夫が役を務める）
次に神主（襴を着用し覆面・手袋）・正権祢宜が権殿内陣に入る。正権祝は
仮殿内陣に入る。片岡・貴布祢等の祢宜は権殿大床の左
右に控える。新宮の両官は仮殿大床の左右、大田両官は権殿階段の
第二級に控える。若宮両官は仮殿階二級に控える（この度は階二級のみである）。奈良両官は
権殿階五級に控える。沢田祝・氏神両官等は権殿祢宜方の土
居に控える（ただし沢田祝は筵道の北、氏神両官は筵道の南である。祠官が残らず参詣する時は着座の様子もまた異なる。今度はこのように片岡祝・貴布祢祝・沢田祢宜等は参加せず）
転供の上首二人は祢宜方渡筵道の左右に控え、下﨟三人は
仮殿の庭上に控える
次に神主が御簾を巻く
次に神宝渡御
その儀式は神主・正権祢宜が御内陣から出て、正権祝が仮殿に奉納する
英語訳
(duties of ujibito) as well as ujibito for the five officials' transfer service (one person each from the first through fifth groups) seclude themselves in the attendant
quarters (however, on the day itself, they seclude themselves around the hour of the Horse). Other shrine officials participate at will, from the transfer ceremony to
the appointed time (hour of the Rooster). The five officials (the head priest wears sokutai court dress and brings one person in hōi, one in suō, and two hakuchō - umbrella bearer, shoe bearer, etc. Those other than the head priest wear ikan court dress and each brings one attendant),
the ujibito for transfer service (wearing jōe purification robes and sashinuki trousers) emerge from the Imikoya and enter through the middle gate's side door. The five shrine officials
take their seats in the transparent corridor. The transfer attendants take their seats in the western offering hall
(round cushions are arranged facing east in order from north). Shrine officials participating at will proceed to the shrine precincts and take seats in the negi
quarters' crossing hall (when there are many participants, they sit in two rows facing east, proceeding from the guard station through the western offering hall to the crossing hall). Other ujibito
gather in groups at the western offering hall or the direct meeting hall, etc.
Next, the deputy master hands the key to the temporary hall to the senior priest (however, the key to the temporary hall is first passed from the supervisors to the deputy master)
Therefore he proceeds to the temporary hall, opens the sacred doors, and returns to his seat. At this time the deputy master hands the key to the main
temporary hall to the priest (exchanging it for the temporary hall key). Therefore he proceeds to the temporary hall, opens the sacred doors (everyone prostrates themselves), and
returns to his original seat
Next, the head priest, senior assistant head priest, and priest rise and perform hand purification (at the transparent corridor's lower veranda, at the place set up during daily offerings near the deputy master's seat, with the administrator master performing the role)
Next, the head priest (wearing ran court dress with face covering and gloves) and senior assistant head priest enter the temporary hall's inner sanctuary. The senior priest
enters the temporary hall's inner sanctuary. The negi priests Kataoka, Kifu, etc. wait at the left and
right of the temporary hall's great platform. Both officials of Shingu wait at the left and right of the temporary hall's great platform, both Ōta officials wait at the second
level of the temporary hall stairs. Both Wakamiya officials wait at the second level of the temporary hall stairs (this time only the second level of stairs). Both Nara officials wait at
the fifth level of the temporary hall stairs. Sawada priest, both Ujigami officials, etc. wait at the earthen
platform of the temporary hall's negi quarters (however, Sawada priest is north of the mat pathway, both Ujigami officials are south of the mat pathway. When all shrine officials participate, the seating arrangement is also different. This time, Kataoka priest, Kifu priest, Sawada negi, etc. do not participate)
The two senior transfer attendants wait at the left and right of the negi quarters' crossing mat pathway, and three junior attendants
wait in the courtyard of the temporary hall
Next, the head priest rolls up the sacred curtain
Next, the sacred treasures are transferred
In this ceremony, the head priest and senior assistant head priest emerge from the inner sanctuary, and the senior priest makes offerings at the temporary hall