翻刻
翌日土解祭御神事相済候後被撤随意参詣之輩
《割書：着用｜随意》正祝重殖《割書：衣冠》権祢宜安久《割書：衣冠》同祝保麗《割書：衣冠》
貴布祢々宜息久《割書：浄衣》若宮祢宜親顕《割書：衣冠》同祝元保《割書：衣冠》
沢田祢宜氏雄《割書：衣冠》同祝兼為《割書：衣冠右両官参籠中沢田社仮｜迁宮之節両官衣冠ニ而参向》
氏神祢宜柔俊《割書：衣冠》同祝兼康《割書：浄衣》其外一顕株顕
寿保兼茂頭人季貫敷久等也
一今晩雨天ニ付路道仮屋根御修理方ゟ被儲候事
廿九日曇
一土解祭御神事也権殿引跡難成并於社頭社司中相
談之上祢宜方之社司祝方へ被着神供転進尤御箸御盃
計祢宜方社司之手ゟ転進御飯以下ハ例之通祝方之社
司ゟ転供如例
一細殿祢宜方之橋等御普請未出来ニ付神供進発入于二鳥居
従橋本社経樟橋従新宮御門至税方御料之屋
陰陽祓は於樟橋之本清祓社司身体祓は如正月十五日
於廊下被祓之尤社司参集者社頭也社司ヘハ神主ゟ諸役
人ヘハ肝煎方ゟ右之趣被申入候事
一新宮奈良沢田社等御仮殿ニ御鎮座ニ付御内陣神供備進
之儀如何可有之哉於直会所相談之所神主始云不開御戸
御内陣神供外陣ニ供儀如何并御戸は開置神供は外陣ニ供
可然旨ニて右之通被勤旨也尤寛保之節則土解祭御神事
之時は不開御戸神供候趣も兼為被申入候へ共兎角不開御戸
も如何之旨一同衆評ニて前段之通被勤之但景物は葵之外
御退ハ里亭へ可被納置旨粗一決了
現代語訳
翌日土解祭の御神事が相済んだ後に撤収された。随意参詣の者たちは
（着用は随意）正祝重殖（衣冠）、権祢宜安久（衣冠）、同祝保麗（衣冠）
貴布祢々宜息久（浄衣）、若宮祢宜親顕（衣冠）、同祝元保（衣冠）
沢田祢宜氏雄（衣冠）、同祝兼為（衣冠。右両官は参籠中、沢田社仮遷宮の節に両官衣冠にて参向）
氏神祢宜柔俊（衣冠）、同祝兼康（浄衣）、その外一顕株顕
寿保兼茂頭人季貫敷久等である。
一、今晩雨天につき、路道仮屋根を御修理方から設置していただいたこと。
二十九日曇
一、土解祭の御神事である。権殿の引跡が難しく、また社頭において社司中で相談した上で、祢宜方の社司が祝方へ着かれ、神供を転進する。もっとも御箸・御盃のみ祢宜方社司の手から転進し、御飯以下は例の通り祝方の社司から転供すること、例の如し。
一、細殿祢宜方の橋等の御普請が未完成につき、神供進発は二鳥居に入り、橋本社から樟橋を経て新宮御門から税方御料の屋に至る。
陰陽祓は樟橋の本において社司身体を清祓する。祓は正月十五日の如く廊下において祓われる。もっとも社司参集は社頭である。社司へは神主から、諸役人へは肝煎方から右の趣旨が申し入れられた事。
一、新宮・奈良・沢田社等が御仮殿に御鎮座につき、御内陣神供備進の儀がいかにあるべきかを直会所において相談したところ、神主を始めとして、御戸を開かずに御内陣神供を外陣に供する儀はいかがか、また御戸は開き置いて神供は外陣に供するのが然るべき旨にて、右の通り勤められた旨である。もっとも寛保の節、すなわち土解祭御神事の時は御戸を開かずに神供した趣も兼為が申し入れたが、とかく御戸を開かないのもいかがな旨、一同衆評にて前段の通り勤められた。但し景物は葵の外、御退は里亭へ納め置くべき旨、粗一決了。
英語訳
The next day, after the Tsuchi-no-ge Festival sacred ritual was completed, it was withdrawn. Those making voluntary pilgrimages were:
(Attire was at their discretion) Chief hafuri Shigeuji (court dress), deputy negi Yasuhisa (court dress), hafuri Hōrei (court dress)
Kifune negi Yasukyū (pure robes), Wakamiya negi Chikuaki (court dress), hafuri Motoyasu (court dress)
Sawada negi Ujio (court dress), hafuri Kanetame (court dress. These two officials, during their vigil period, attended the temporary relocation ceremony of Sawada Shrine in court dress)
Ujigami negi Jūshun (court dress), hafuri Kaneyasu (pure robes), and others including Ichiken, Kabuken,
Suhō, Kaneshige, headman Suetsuna, Shikihisa, etc.
First, due to rain tonight, temporary roof coverings for the pathways were provided by the repair office.
29th day, cloudy
First, this is the Tsuchi-no-ge Festival sacred ritual. Since the removal from the temporary hall was difficult, and after consultation among the shrine officials at the shrine grounds, the shrine officials from the negi group went to the hafuri group to transfer the divine offerings. Specifically, only the sacred chopsticks and cups were transferred by the hands of the negi group's shrine officials, while the sacred rice and other items were offered by the hafuri group's shrine officials as usual, following precedent.
First, since the bridge construction for the Hosodono negi quarters was not yet completed, the divine offering procession entered through the Second Torii, proceeding from Hashimoto Shrine via Kusu Bridge to the building for official use at the tax office through Shingu Gate.
The yin-yang purification was performed at the base of Kusu Bridge to purify the bodies of the shrine officials. The purification was conducted in the corridor as on the 15th day of the first month. The shrine officials assembled at the shrine grounds. This matter was communicated to the shrine officials by the chief priest, and to various functionaries by the supervisors.
First, regarding the procedure for presenting divine offerings to the inner sanctuary now that Shingu, Nara, Sawada shrines and others were enshrined in temporary halls, consultations were held at the communion hall. The chief priest and others questioned whether it was appropriate to present inner sanctuary offerings to the outer sanctuary without opening the sacred doors, or whether the sacred doors should be left open while offerings were presented to the outer sanctuary, and it was decided to proceed as described above. Although Kanetame had mentioned that during the Kanpō period, specifically during the Tsuchi-no-ge Festival ritual, offerings were made without opening the sacred doors, the general consensus was that not opening the sacred doors was questionable, so the procedure was conducted as described above. However, it was roughly decided that decorative items other than hollyhock should be stored in the country residence upon withdrawal.