翻刻
役番匠《割書：各浄衣》参集于評議所門前
到刻限祠官以下各参向于社頭自一鳥居入二鳥居経橋
殿西簀子橋渡玉橋而入楼門中門
次祠官并社務代着透廊座於作所奉行は着透廊縁
之座且御普請奉行西御供所之座御着参詣之氏人群
居于直会所并番所等之北軒下着座
次役番匠《割書：着用麻｜上下》進権殿土居木之前而建柱《割書：其数｜十本》了
復座
次正大工正棟梁進候西柱木而一揖此以前敷設板二
枚檜葉等土居木之上東西《割書：御普請｜方役之》
次長一人《割書：麻上｜下》持進神供之御櫃而渡于正棟梁正棟
梁請取之渡于正大工正大工捧之供檜葉之上
次長一人持進於銚子而渡于正棟梁正棟梁請
取之渡于正大工正大工盛御櫃之土器供之此間
長一人持提進而渡于正棟梁正棟梁取之加于
銚子于時権大工於東柱本而供神饌其儀同
正大工《割書：此時伶人｜奏音楽》
次正権大工於左右柱本申祝詞了復座
次正権棟梁并長等進東西柱本而撤供物退下
次祠官以下各退下
次供外陣之夕御饌于時伶人奏音楽
次祠官以下各於庁屋神供直会勧盃等了退散
一陰陽ゟ勘文被差出
択申
現代語訳
役番匠（各浄衣）が評議所門前に参集します。
刻限に至り、祠官以下各々が社頭に参向し、一の鳥居から入り二の鳥居を経て橋殿西簀子橋を渡り玉橋を渡って楼門中門に入ります。
次に祠官並びに社務代が透廊の座に着き、作所奉行者は透廊縁の座に着きます。また御普請奉行は西御供所の座に御着座し、参詣の氏人は群居して直会所並びに番所等の北軒下に着座します。
次に役番匠（麻上下着用）が権殿土居木の前に進み出て柱を建てます（その数十本）。終了後復座します。
次に正大工・正棟梁が西柱木の前に進んで一揖します。これ以前に土居木の上東西に板二枚、檜葉等を敷設しておきます（御普請方の役目）。
次に長一人（麻上下）が神供の御櫃を持ち進めて正棟梁に渡し、正棟梁がこれを請け取って正大工に渡し、正大工がこれを捧げて檜葉の上に供えます。
次に長一人が銚子を持ち進めて正棟梁に渡し、正棟梁がこれを請け取って正大工に渡し、正大工が御櫃の土器に盛って供えます。この間、長一人が提を持ち進めて正棟梁に渡し、正棟梁がこれを取って銚子に加えます。その時、権大工が東柱本において神饌を供えます。その儀式は正大工と同様です（この時伶人が音楽を奏します）。
次に正・権大工が左右の柱本において祝詞を申し上げ、終了後復座します。
次に正・権棟梁並びに長等が東西柱本に進んで供物を撤去し退下します。
次に祠官以下各々が退下します。
次に外陣の夕御饌を供え、その時伶人が音楽を奏します。
次に祠官以下各々が庁屋において神供直会、勧盃等を行い終了後退散します。
一 陰陽から勘文が差し出されました。
択申
英語訳
The assigned carpenters (each in purified garments) assemble in front of the council chamber gate.
When the appointed time arrives, the shrine officials and others proceed to the shrine grounds, entering through the first torii gate, passing the second torii gate, crossing the bridge hall's western bamboo bridge, and crossing the sacred bridge to enter through the tower gate and middle gate.
Next, the shrine officials and shrine affairs representatives take their seats in the covered corridor, while the construction supervisors take their seats on the covered corridor veranda. The construction magistrate takes his seat at the western offering hall, and the visiting parishioners gather and take their seats under the northern eaves of the feast hall and guardhouse.
Next, the assigned carpenters (wearing hemp ceremonial dress) advance to the front of the temporary hall's foundation beams and erect the pillars (ten in number). After completion, they return to their seats.
Next, the head carpenter and head master builder advance to the front of the western pillar timber and perform one bow. Prior to this, two boards and cypress leaves are laid out east and west on top of the foundation beams (this is the duty of the construction office).
Next, one attendant (in hemp ceremonial dress) carries forward the sacred offering box and passes it to the head master builder, who receives it and passes it to the head carpenter, who holds it up and offers it on top of the cypress leaves.
Next, one attendant carries forward a sake vessel and passes it to the head master builder, who receives it and passes it to the head carpenter, who fills the earthenware vessels from the offering box and makes the offering. During this time, one attendant carries forward a sake pot and passes it to the head master builder, who takes it and adds it to the sake vessel. At this time, the assistant head carpenter makes divine food offerings at the base of the eastern pillar. The ceremony is the same as for the head carpenter (at this time, court musicians perform music).
Next, the head and assistant head carpenters recite ritual prayers at the bases of the left and right pillars, then return to their seats after completion.
Next, the head and assistant master builders along with the attendants advance to the eastern and western pillar bases, remove the offerings, and withdraw.
Next, the shrine officials and others each withdraw.
Next, evening offerings are made to the outer sanctuary, with court musicians performing music at that time.
Next, the shrine officials and others hold a sacred feast and sake ceremony in the office building, then disperse after completion.
One: A divination document was submitted by the Bureau of Yin-Yang.
Divination report