翻刻
【右丁】
シ置シ尾州八郡ノ執権ニ彼織田常勝カ嫡子帯刀左衛門
教信（ノリノブ）次郎左衛門 教広（ノリヒロ）兄弟ノ被＿レ申付教信カ子伊勢守常信
ハ尾州岩倉ニ居城ス教広カ子大和守常 任（ヒデ）ハ清洲二ノ丸
ニ在住乄主君武衛殿ヲ尊崇ス其後武衛実子ナク一族
大野左兵衛佐義敏ヲ養子ニセラル然レトモ越前尾張ノ家臣
等是ヲ嫌ヒ将軍[義政公]ヘ訴テ渋川治部大輔義廉ヲ又武衛
ニソ立ツル従是以後斯波家威勢衰ヘ両国ノ陪臣思々ニ
任セ闘争ヤマズ其比織田伊勢守常信ニ六代左馬助敏信
カ子伊勢守信安ハ岩倉ヨリ起テ尾州ヲ闖フ又常 任（ヒデ）ニ
五代大和守宗信ハ清洲ニ在テ国中ヲ従ヘント欲ス大和
守ガ舎弟弾正忠信定入道 月巖（グハツゲン）ハ勝幡（セウバタ）ト云所ニ住シテ
【左丁】
兄ノ権威ニ従フ月巖斎カ子備後守信秀其子織田信長
天文十五年ニ那古屋ニ城ヲ築キ信長十三歳ニテ居住也
【欄外上部朱書】
道三孫女
平手中務大輔清秀ヲ老臣トス其後美農太守斎藤山
城守義龍ノ息女ヲ祖父道三入道ノ娘ト乄信長ニ嫁セラル
同十八年父備後守信秀死去
弘治元年信長ハ叔父ノ孫三郎信光ト相議乄清洲城主
織田大和守宗信ガ孫定信ガ子ニ彦五郎広信ヲ討亡シ
廿二歳ニテ清洲ノ城ニ移ラル那古野ニハ叔父信光ヲ居カル
然ルニ不慮ノ事有テ孫三郎信光ハ家来ニ殺サレケレハ
其後信長ノ舎弟武蔵守信行ニ林佐渡守ヲ添テ那古
野ノ城ニ置￣シ ケル信行舎兄信長ヲ亡ボス企アリト讒スル者
現代語訳
【右丁】
（越前警固として各所に残し）置き、尾州八郡の執権には、かの織田常勝の嫡子・帯刀左衛門教信（のりのぶ）と次郎左衛門教広（のりひろ）の兄弟が申し付けられた。教信の子・伊勢守常信は尾州岩倉に居城し、教広の子・大和守常任（ひで）は清洲二の丸に在住して、主君・武衛殿を尊崇した。その後、武衛には実子なく、一族の大野左兵衛佐義敏を養子とされた。しかしながら、越前・尾張の家臣たちはこれを嫌い、将軍〔義政公〕に訴えて、渋川治部大輔義廉を再び武衛（斯波家当主）に立てた。これ以降、斯波家の威勢は衰え、両国（越前・尾張）の陪臣たちは思い思いに振る舞い、争いが絶えなかった。その頃、織田伊勢守常信より六代目の左馬助敏信の子・伊勢守信安は岩倉より起ち上がり、尾州を席巻しようとした。また、常任（ひで）より五代目の大和守宗信は清洲にあって国中を従えようとした。大和守の舎弟・弾正忠信定入道・月巌（がつげん）は勝幡（しょうばた）という所に住んで、
【左丁】
兄の権威に従っていた。月巌斎の子・備後守信秀、その子・織田信長は、天文十五年（1546年）に那古屋に城を築き、信長は十三歳にてそこに居住した。
【欄外上部朱書】
道三孫女
（信長は）平手中務大輔清秀を老臣とした。その後、美濃の太守・斎藤山城守義龍の息女を、祖父・道三入道の娘として信長に嫁がせた。同（天文）十八年（1549年）、父・備後守信秀が死去した。
弘治元年（1555年）、信長は叔父の孫三郎信光と相談し、清洲城主・織田大和守宗信の孫・定信の子・彦五郎広信を討ち滅ぼし、二十二歳にて清洲の城に移られた。那古野には叔父・信光を置いた。しかるに、思いがけないことがあって、孫三郎信光は家来に殺されてしまった。その後、信長の舎弟・武蔵守信行に林佐渡守を添えて那古野の城に置いた。信行が舎兄・信長を亡ぼす企てありと讒言する者が
英語訳
[Right folio]
[left stationed at various places as Echizen guards,] and appointed as the executive administrators [shikken] of the eight districts of Owari Province were the brothers Tatewaki Saemon Norinob and Jirō Zaemon Norihiro, the legitimate sons of the aforementioned Oda Tsunekatsu. Norinob's son, Ise-no-kami Tsunenobu, established his castle at Iwakura in Owari, while Norihiro's son, Yamato-no-kami Tsunehide, resided in the second enclosure [ni-no-maru] of Kiyosu Castle and revered their lord, the Buei [the head of the Shiba clan]. Thereafter, as Buei had no natural heir, he adopted Yoshitoshi, Saemon-no-suke of Ōno, a member of the clan. However, the retainers of Echizen and Owari disliked this, and appealed to the Shogun [Yoshimasa] to instead install Shibukawa Jibu-no-taifu Yoshikado as the new Buei. From this point on, the power of the Shiba clan declined, and the vassals of both provinces acted as they pleased, and conflicts did not cease. Around this time, Ise-no-kami Nobuyasu, son of Samasuke Toshinobu—six generations descended from Ise-no-kami Tsunenobu—rose up from Iwakura and attempted to dominate Owari. Meanwhile, Yamato-no-kami Munenobu—five generations descended from Tsunehide—sought to subjugate the entire province from his base at Kiyosu. Yamato-no-kami's younger brother, the lay monk Danjō-no-jō Nobusada, [known by his Buddhist name] Gatsugen, lived at a place called Shōbata and
[Left folio]
followed the authority of his elder brother. Gatsugen's son was Bingo-no-kami Nobuhide, and his son was Oda Nobunaga. In the fifteenth year of Tenbun [1546], Nobunaga built a castle at Nagoya and took up residence there at the age of thirteen.
[Marginal note in red ink, upper portion]
Dōsan's granddaughter
[Nobunaga] took Hirate Nakatsukasa-no-taifu Kiyohide as his senior retainer. Thereafter, the daughter of Saitō Yamashiro-no-kami Yoshitatsu, the lord of Mino, was presented as the daughter of his grandfather, the lay monk Dōsan, and given in marriage to Nobunaga. In the eighteenth year of the same era [Tenbun 18, 1549], his father Bingo-no-kami Nobuhide died.
In the first year of Kōji [1555], Nobunaga consulted with his uncle Magosaburō Nobumitsu, and together they defeated and destroyed Hikogoro Hironobu—son of Sadanobu, grandson of Oda Yamato-no-kami Munenobu, lord of Kiyosu Castle. At the age of twenty-two, Nobunaga moved into Kiyosu Castle. His uncle Nobumitsu was installed at Nagoya. However, an unexpected turn of events occurred: Magosaburō Nobumitsu was killed by his own retainer. Thereafter, Nobunaga's younger brother, Musashi-no-kami Nobuyuki, was installed at Nagoya Castle with Hayashi Sado-no-kami assigned to attend him. There then appeared those who slandered [Nobuyuki, claiming] that his elder brother Nobunaga had a plot to destroy him—