翻刻
星野宗以源定安
○御所様御違例御執匕【匙】小林豊後介病氣ニ付御断
申上福井近江守へ被仰付御請申上也但し是迄御薬鯉魚
湯之処会より分消湯に御轉方也
廿二日己巳曇千子再縁治定ニ付施薬院へ罷越父子面會吹
聴申入之○堀川へ立寄昨日何角之挨拶申入也
廿三日庚午晴今日於氏哲亭三番構御田楽奏進ニ付経千経啓
夕飯ニ参今晩経啓初而令代勤ニ付参集也経紀所労中ニ付
不参也経千清魚両人當年より之催方被兼頼令領掌也経子
入夜所持ニ参諸事如例了〇美枝縁組相整ニ付保生院代銀
堀川左衛門大志両人より為祝義女扇子弐本入箱紅絹壱反
到来也○堀川近江守辞官返上位記願之通被 聞召相済也
廿四日辛未雨堀川左衛門大志家督相續已後初而史生官人
被相招新庄伊豫掾篠田上総掾福西大隅目等罷出其余
不参予常服ニ而挨拶ニ参祝酒飯等出ル令相伴堀川
弾正忠来會同断也
廿五日壬申晴瀬尾麾四郎方へ忌明後初而京何角挨拶
申入且此度美枝星野家え縁組相整吹聴申入也
来月一日一社一同御祈祷被 仰出祝詞文觸書如左
近来違作去秋殊不熟萬民将及飢餒穰此凶兆迎
彼豊歳偏在仰
神明之冥睠因茲五穀豊穣海内静謐
寶祚長久しい黎民娯楽之御祈来月一日一社一同殊抽
精誠可凝懇念之事
現代語訳
星野宗以源定安
○御所様が御不例（病気）の際、御執匙（侍医）の小林豊後介が病気につき御断りを申し上げ、福井近江守へ仰せ付けられ、御請けを申し上げた。ただし、これまでの御薬は鯉魚湯であったところ、会より分消湯に御転方となった。
二十二日（己巳）曇り。千子の再縁が決定したことにつき、施薬院へ罷り越し、父子が面会し、その旨を申し入れた。○堀川へ立ち寄り、昨日の諸々の挨拶を申し入れた。
二十三日（庚午）晴れ。今日、氏哲亭にて三番構の御田楽奏進につき、経千・経啓が夕飯に参った。今晩、経啓が初めて代勤を命じられたことにつき、参集した。経紀は所労（病気）のため不参。経千・清魚の両人が当年より催方を兼ねて頼まれ、領掌した。経子は夜に入り所持に参り、諸事例の如く終了した。○美枝の縁組が相整ったことにつき、保生院・代銀・堀川左衛門大志の両人より祝義として女扇子二本入り箱・紅絹一反が到来した。○堀川近江守の辞官・返上・位記の願いのとおり、聞き召され、相済んだ。
二十四日（辛未）雨。堀川左衛門大志の家督相続後、初めて史生・官人が招かれ、新庄伊豫掾・篠田上総掾・福西大隅目らが罷り出た。その余は不参。私は常服にて挨拶に参り、祝い酒・飯などが出され、相伴した。堀川弾正忠も来会し、同様であった。
二十五日（壬申）晴れ。瀬尾麾四郎方へ忌明け後初めて、京での諸々の挨拶を申し入れ、かつこの度、美枝の星野家への縁組が整ったことを申し入れた。
来月一日、一社一同にて御祈祷を仰せ出された。祝詞文の触書は以下の通り。
「近来違作にして、去秋は殊に不熟、万民将に飢餒（飢え）に及ばんとす。この凶兆を穰（払い除け）、かの豊歳を迎えること、ひとえに神明の冥睠（ご加護）を仰ぐにあり。これにより、五穀豊穣・海内静謐・宝祚長久・黎民娯楽の御祈祷を、来月一日、一社一同、殊に精誠を抽んでて、懇念を凝らすべき事。」
英語訳
Hoshino Sōi Minamoto Sadayasu
○ Regarding the illness of the御所様 (the imperial or noble personage), the attending physician (御執匙) Kobayashi Bungo-no-suke declined due to his own illness, and the duty was assigned to Fukui Ōmi-no-kami, who accepted. However, whereas the prescribed medicine had previously been carp broth (kōgyo-tō), it was changed at this occasion to bunshō-tō (a different medicinal preparation).
22nd day (Kishi/己巳), Cloudy. Regarding the finalization of Chikoko's remarriage, [I] went to Seyakuin (the household of the施薬院), where the father and son met and the matter was duly conveyed. ○ [I] stopped by at Horikawa's residence and conveyed various greetings regarding yesterday's matters.
23rd day (Kōgo/庚午), Clear. Today, on the occasion of the Sanban-gakari御田楽 (sacred music performance) at Ujitetsu's residence, Kyōsen and Kyōkei attended for dinner. As this was Kyōkei's first time performing in a substitute capacity, everyone gathered. Kyōki was absent due to illness. Kyōsen and Kiyouo, both of them, were entrusted with and accepted the role of organizers from this year onward. Kyōko attended the possession ceremony after nightfall, and all matters proceeded as customary. ○ Regarding the successful arrangement of Yoshie's marriage, congratulatory gifts arrived from Hoshōin and two persons — Daigi and Horikawa Saemon-no-daishi — consisting of a box containing two ladies' fans and one tan of crimson silk. ○ Horikawa Ōmi-no-kami's petition to resign his office, return his post, and surrender his position certificate (位記) was heard and granted as requested.
24th day (Shinbi/辛未), Rain. Following Horikawa Saemon-no-daishi's succession to the headship of the household, scribes (史生) and officials were invited for the first time. Shinjo Iyo-no-jō, Shinoda Kazusa-no-jō, Fukunishi Ōsumi-no-sakan, and others attended. The rest did not attend. I attended in everyday dress to offer congratulations, and celebratory sake and food were served, which I partook of. Horikawa Hyōbu-no-chū also came and joined in the same manner.
25th day (Jinshin/壬申), Clear. [I] visited Seo Kishi-shirō's residence for the first time after the mourning period ended, conveyed various greetings about Kyoto matters, and also informed him that Yoshie's marriage arrangement with the Hoshino family had been concluded.
Regarding the following month's 1st day: a directive was issued for prayers to be offered simultaneously at all shrines. The proclamation text for the norito (ritual prayer) reads as follows:
"In recent times, the harvests have been poor, and last autumn's crop was especially sparse, with the people on the verge of starvation. To dispel this ill omen and welcome an abundant year, we rely entirely upon the divine grace and protection of the gods. Therefore, prayers for abundant harvests of the five grains, peace throughout the realm, the eternal prosperity of the imperial reign, and the joy and wellbeing of the common people shall be offered on the first day of next month, with all shrines united in their devotion, drawing forth their utmost sincerity and concentrating their fervent prayers."