翻刻
氏人随意参詣之輩御籍屋ニ着座群居大工共御藉屋之前
庭西上北面長床ニ着鍛冶一人其次ニ着但し正大工四位之束帯
権大工衣冠権棟梁弐人狩衣長三人大紋同弐人随身褐衣狩袴
壺箙帯弓前黒漆劔小取次浄衣指貫也無程西奉行松平
伊勢守殿初中井主水江戸役人御修覆掛り与力同心棟梁等
各参向衣躰尉斗目麻上下武家方一統直會所に参着也于
時事始先棟梁弐人昇御棟矢之側に着《割書：東｜面》次随身弐人御軒
之邊ニ着《割書：東｜面》次権大工持銚子《割書：辛櫃ニ｜有之》入昇御棟正中に備
神酒大紋着用之長持加従之次同長弐人小庭東西ニ着座次
正大工小庭正中ニ進奉幣小取次傳幣此幣如常兼而祝
詞屋縁ニ居之正大工奉幣左右左三度之此拝毎ニ小庭之
長千歳トウと高聲ニ唱槌ヲ打此時御棟之棟梁弐人
同合之槌ヲ打三度同断了而大工共御棟より小餅ヲ投払三百云々
右相済武家方退下于時神主已下退出此時正大工御籍屋
柱ニ括有之木綿之網ヲ取神主え渡之神主取之裁断之
次正祢宜正祝同断権祢宜已下社司一統自分取之引也右
事了退散氏人於御籍屋神供直會有之候得共予御殿
出勤ニ付先立退下時小雨降大田社ニ到参社如常了
○塗師方奉行昨廿日順番之処十六日限ニ而相済被停云々但し
何方よりも沙汰無之如例云々
廿二日辛亥晴入江土佐守方へ為勧御酒一樽弐升送之大炊持
参也○御殿金掛御講如例於吉田屋有之出役戌刻帰宅也
○當月八日瀬尾次兵衛方銘器水指之義ニ付同家弥兵衛弟
支配人仲助より被頼金子百五十両他借取替置之処今日内百両
現代語訳
氏人が随意に参詣する輩は御籍屋に着座し群居した。大工共は御藉屋の前庭西上北面の長床に着座し、鍛冶一人がその次に着いた。ただし正大工は四位の束帯、権大工は衣冠、権棟梁二人は狩衣、長三人は大紋、同じく二人は随身で褐衣狩袴・壺箙を帯び弓を前に、黒漆劔、小取次は浄衣指貫である。程なく西奉行松平伊勢守殿を初めとして中井主水・江戸役人・御修覆掛り・与力・同心・棟梁等が各々参向し、衣体は尉斗目・麻上下で、武家方一統が直会所に参着した。
その時事始めとして、先ず棟梁二人が御棟に昇り矢の側に着座し（東面）、次に随身二人が御軒の辺に着座し（東面）、次に権大工が銚子を持ち（辛櫃にあり）入り昇って御棟正中に備えた。神酒を大紋着用の長が持ち従い、次に同じく長二人が小庭東西に着座し、次に正大工が小庭正中に進んで奉幣し、小取次が伝幣した。この幣は常の如く兼ねて祝詞屋縁に居えてあった。正大工が奉幣し左右左三度拝した。この拝毎に小庭の長が「千歳」と「とう」と高声に唱え槌を打った。この時御棟の棟梁二人も同じく合わせて槌を打つこと三度、同断であった。終わって大工共が御棟より小餅を投げ払うこと三百云々。
右相済んで武家方は退下し、その時神主以下が退出した。この時正大工が御籍屋柱に括り付けてある木綿の網を取り神主へ渡し、神主がこれを取って裁断した。次に正禰宜・正祝も同断し、権禰宜以下社司一統が自分で取って引いた。右のこと終わって退散した。氏人は御籍屋において神供直会があったが、予は御殿出勤につき先立って退下した。時に小雨が降り、大田社に到着して参社すること常の如く終わった。
塗師方奉行は昨二十日が順番のところ、十六日限りで相済んで停止されたという。ただし何方よりも沙汰無く、例の如くという。
二十二日辛亥 晴れ。入江土佐守方へ勧めとして御酒一樽二升を送った。大炊が持参した。御殿金掛御講が例の如く吉田屋においてあり、出役して戌刻に帰宅した。
当月八日、瀬尾次兵衛方の銘器水指の義につき、同家弥兵衛弟・支配人仲助より頼まれ、金子百五十両を他借して取り替え置いたところ、今日内百両を
英語訳
Shrine parishioners who came to worship at will took seats in the sacred mat hall, gathering together. The carpenters sat on long benches facing north on the west side of the front courtyard of the sacred mat hall, with one swordsmith seated next to them. However, the head carpenter wore the court dress of Fourth Rank, the assistant head carpenter wore court dress, two assistant master carpenters wore hunting robes, three foremen wore formal crested robes, and two others served as attendants wearing brown hunting robes and hakama, carrying quivers at their waist and bows in front, black lacquered swords, while junior attendants wore white court dress with hakama. Soon the Western Magistrate Lord Matsudaira Ise-no-kami, along with Nakai Mizu-no-kami, Edo officials, shrine repair officials, yoriki assistants, dōshin officers, master carpenters and others each came forward. Their attire consisted of court caps and hemp formal dress, with all the warrior class officials arriving at the naorai hall.
At that time, to begin the ceremony, first two master carpenters ascended the main ridge and sat beside the arrows (facing east), next two attendants sat near the main eaves (facing east), then the assistant head carpenter carried a sake vessel (which was in the ritual box) and ascended to place it in the center of the main ridge. Sacred sake was carried by foremen wearing formal crested robes, then two foremen sat east and west in the small courtyard, next the head carpenter advanced to the center of the small courtyard to present sacred offerings, while junior attendants transmitted the offerings. These offerings had been placed on the veranda of the ritual recitation hall beforehand as usual. The head carpenter presented the offerings and bowed three times - right, left, right. With each bow, the foremen in the small courtyard chanted "Chitose" and "Tō" in loud voices while striking hammers. At this time, the two master carpenters on the main ridge also struck hammers in unison three times in the same manner. When finished, the carpenters scattered about three hundred small rice cakes from the main ridge.
After this was completed, the warrior officials withdrew, and at that time the head priest and others departed. At this moment, the head carpenter took the cotton net that was tied to the pillar of the sacred mat hall and handed it to the head priest, who took it and cut it. Next, the senior negi priest and senior hafuri priest did likewise, and all shrine officials from assistant negi priests downward each took their own portion. After this concluded, they dispersed. The parishioners had a sacred feast at the sacred mat hall, but as I had duties at the palace, I departed first. Light rain was falling, and I arrived at Ōta Shrine and completed worship there as usual.
The lacquer work magistrate was scheduled for yesterday the 20th, but it was completed and stopped on the 16th. However, there was no word from any quarter, as usual.
22nd Day, Kanoto-I: Clear. I sent one barrel of sake (two shō) as a gift to Lord Irie Tosa-no-kami's residence. Ōi delivered it. The regular palace gold-contribution lecture was held at Yoshidaya as usual; I attended and returned home at the Hour of the Dog.
On the 8th of this month, regarding a famous tea ceremony water jar from Seo Jihei's household, I was asked by Yahei's younger brother and manager Nakasuke of the same family to borrow and exchange 150 ryō in gold, and today one hundred ryō of that amount...