翻刻
睡追々御陽脱之御容躰一統奉恐入候次第内実ハ戌
刻過被為及御大切候也依之早々御舟申付檜一寸板内
松脂流し也○此度御凶事掛り難波伊豫守佐々木
太宰大監村田式部大丞三人被 仰付候也
三日己戌【ミセケチ：酉】晴傳奏衆へ辰刻巳刻未半刻三度御容躰
書被差出申刻薨去御届被差出即刻御殿内惣而穢
之御設ニ相成御門蹴放し除御車寄已下所々二毛氈
敷草履出候今日より一統交替喪笠麻上下着用也
○幸徳井被召日時切進如左御密棺六月四日戌刻
御入棺六月十日戌刻御葬送六月十五日酉刻也
四日庚亥【ミセケチ：戌】晴御墓所貞厳院殿北御地面御治定也
○昨三日より明五日ニ到廢朝三日之間鳴物停止觸
有之事如例○戌刻御密棺六位侍御近習等一統ニ而奉
納之了而 大政所御方御初奥表一統御焼香奉拝礼
但御棺榔御出入木具屋平右衛門先例も有之ニ付惣檜ニ而
惣松脂流しニ被申付處木品松ニ而拵調進遅刻既及亥半
刻甚以不埒之至也
五日辛未【ミセケチ：亥】晴東福寺今度御法事奉行定西堂宣首座
御宿位然首座等参上御法号勘書御治定如左御位牌
然首座認之最勝寺准三宮前関白殿下 台霊
○御葬式於法堂三仏事執行御中陰中御法事於常
楽庵勤行寛政七年度之通御治定之旨被 仰渡候也
同時大納言殿於方丈御休息并供奉下々迄一統於同所
支度可取斗旨是又寛政七年之通被仰付候也
現代語訳
睡状態から次第に陽気が抜けていく御容体で、一同恐れ入る次第である。内実は戌の刻過ぎに御大切（危篤状態）になられた。これにより早々に御棺を申し付け、檜の一寸板で内側に松脂を流したものである。○この度の御凶事の掛りとして難波伊予守、佐々木太宰大監、村田式部大丞の三人が仰せ付けられた。
三日己酉晴れ 伝奏衆へ辰の刻、巳の刻、未半刻の三度、御容体書を差し出し、申の刻に薨去の御届を差し出した。即刻御殿内すべて穢れの御設えとなり、御門は蹴放し、御車寄以下各所に毛氈を敷き、草履を出した。今日より一同交替で喪笠、麻の上下を着用することとなった。
○幸徳井が召された日時の切進は左の通り：御密棺六月四日戌の刻、御入棺六月十日戌の刻、御葬送六月十五日酉の刻である。
四日庚戌晴れ 御墓所は貞厳院殿北の御地面に御治定となった。
○昨三日より明五日に至るまで廃朝三日の間、鳴物停止の触れがあったことは例の通りである。○戌の刻御密棺、六位侍御近習等一同にて納め奉り終えて、大政所御方、御初、奥表一同御焼香拝礼し奉った。
但し御棺槨の御出入は木具屋平右衛門で、先例もあることにより総檜にて総松脂流しを申し付けたところ、木品が松にて拵え調進が遅刻し、既に亥半刻に及び、甚だ以て不埒の至りである。
五日辛亥晴れ 東福寺で今度の御法事奉行として定西堂宣首座が定められた。御宿位然首座等が参上し、御法号勘書の御治定は左の通り、御位牌は然首座が認めた：最勝寺准三宮前関白殿下台霊
○御葬式は法堂において三仏事を執行し、御中陰中の御法事は常楽庵において勤行すること、寛政七年度の通りに御治定の旨が仰せ渡された。
同時に大納言殿は方丈において御休息並びに供奉の下々まで一同、同所において支度を取り計らうべき旨、これまた寛政七年の通りに仰せ付けられた。
英語訳
From the unconscious state, his vital energy gradually drained away, causing everyone to be deeply alarmed. In reality, he entered a critical condition after the hour of the Dog (7-9 PM). Accordingly, a coffin was promptly ordered, made of one-inch thick cypress boards with pine resin applied to the interior. ○For this funeral affair, three men were appointed: Namba Iyo-no-kami, Sasaki Dazai Daikan, and Murata Shikibu Daijō.
Third day, Tsuchinoto-Tori, Clear - Reports on his condition were submitted to the court messengers three times: at the hours of the Dragon, Snake, and mid-Sheep. At the hour of the Monkey (3-5 PM), notice of his death was submitted. Immediately the entire palace was arranged for mourning, with gates left open, felt mats spread at the carriage entrance and other locations, and straw sandals set out. From today, everyone takes turns wearing mourning caps and hemp court dress.
○The schedule determined by Kōtokui for the ceremonies is as follows: secret coffining on the 4th day of the 6th month at the hour of the Dog, formal coffining on the 10th day of the 6th month at the hour of the Dog, and funeral procession on the 15th day of the 6th month at the hour of the Cock.
Fourth day, Kanoe-Inu, Clear - The burial site was determined to be the northern grounds of Teigen-in Temple.
○From yesterday the 3rd until tomorrow the 5th, for three days of court mourning, there was a notice prohibiting musical instruments, as is customary. ○At the hour of the Dog, the secret coffining was completed by all the sixth-rank attendants and personal retainers. The Ōmidokoro, ladies-in-waiting, and all palace officials performed incense offering and paid their respects.
However, the coffin maker Kiguya Heiemon, following precedent, was ordered to make it entirely of cypress with pine resin throughout, but the wood turned out to be pine, and the delivery was delayed until well past the middle of the hour of the Boar - this was extremely inexcusable.
Fifth day, Kanoto-I, Clear - At Tōfuku-ji Temple, Jōsai-dō Sen-shuza was appointed as the officiant for the funeral services. The resident monks and head monks came to pay respects. The posthumous Buddhist name was determined as follows, with the memorial tablet inscribed by Sen-shuza: "Saisho-ji Jun-sangū Zen-Kanpaku Denka Tairei" (Spirit of the Former Regent, Associate of the Third Imperial Prince of Saisho-ji Temple).
○The funeral ceremony will be held at the Dharma Hall with three Buddhist services, and memorial services during the forty-nine-day mourning period will be conducted at Jōraku-an, all arranged according to the precedent of Kansei 7 (1795).
At the same time, it was ordered that Dainagon-sama would rest in the abbot's quarters, and all attendants from high to low would make preparations at the same location, also following the precedent of Kansei 7.