翻刻
廿四日丙子晴東福寺開帳中為見廻り村田予早朝
より罷越午後■降也
廿五日丁丑雨東福寺開帳今日ニ而五十日相済也○未刻
雷鳴
廿六日戊寅晴関東西丸御簾中之附属小上臈お八
千殿此度大上臈御年寄御轉役之旨吹聴申来且
歌町と改名有之云々付而は無災難益武運長久之
御祈祷千浦より頼来為御初穂金百疋到来之
依之麻廿一座相調午後浴場参社神酒金献進
参社次第如常片岡社追順参了同社へ神酒献進
経千備之次社頭ニ昇候願意有之御祈祷参勤ニ付
直ニ神酒令献進之旨番衆へ申入御整申出尤西
御供所之棚に在之壱枚持之進幣殿屋麻ハ此已前
棚尾社前柱ニ指置共ニ持参先幣殿正中ノ戸ヲ明
内に入一拝麻ヲ西第二ノ机ニ置乾方ニ有之白木之
ハ脚ヲ高机ノ向ニ案之神酒如例御盤ニ而右八脚之
上ニ供之幷御初穂御盤上ニ備之了而西第二ノ座ニ着
座揖二拝先神酒御初穂之祝詞申之次中臣抜麻
廿二座修行次三種大祓了二拝座揖撒麻次神酒御
初穂八脚等撤拝揖如常了而退下社頭ニ昇御
盤返上元ノ所二置夫より順参如例於大田社神酒
献進於拝殿供之也帰宅之後麻廿一座小奉書包ニ入
平御供米片十二粒同小奉書に包二品入箱大工へ申付
近々便義之節可差下旨保子へ申付置也
現代語訳
二十四日丙子 晴れ 東福寺開帳中、見廻りのため村田と予は早朝より罷り越し、午後雨が降った。
二十五日丁丑 雨 東福寺開帳は今日で五十日相済んだ。○未刻に雷鳴があった。
二十六日戊寅 晴れ 関東西丸御簾中の附属小上臈お八千殿が、この度大上臈御年寄に御転役するとの旨を吹聴してきた。また歌町と改名があったという云々。これに付いては無災難・益武運長久の御祈祷を千浦より頼まれ、御初穂として金百疋が到来した。これにより麻二十一座を相調え、午後浴場参社し神酒金を献進した。参社次第は常の如く、片岡社へ追順参了し、同社へ神酒献進を経千が備えた。次に社頭に昇り、願意があって御祈祷参勤に付き、直ちに神酒を献進する旨を番衆へ申し入れ、御整を申し出た。もっとも西御供所の棚にある一枚を持ち、進幣殿へ。麻はこれ以前に棚尾社前柱に指し置いたものを共に持参した。先ず幣殿正中の戸を開き内に入り一拝、麻を西第二の机に置く。乾方にある白木の八脚を高机の向かいに案じ、神酒は例の如く御盤にて右八脚の上に供え、並びに御初穂を御盤上に備えた。了えて西第二の座に着座し揖二拝、先ず神酒・御初穂の祝詞を申し、次に中臣抜麻二十二座を修行し、次に三種大祓了二拝座揖撤麻、次に神酒・御初穂・八脚等を撤し拝揖常の如く了えて退下した。社頭に昇り御盤を返上し元の所に置き、それより順参例の如く大田社において神酒献進を拝殿において供えた。帰宅の後、麻二十一座を小奉書包に入れ、平御供米片十二粒を同じく小奉書に包み、二品を箱に入れ大工へ申し付け、近々便義の節に差し下すべき旨を保子へ申し付けておいた。
英語訳
Twenty-fourth day, Hinoe-ne (丙子), clear weather. During the special exhibition at Tōfuku-ji Temple, Murata and I went early in the morning to inspect it, and it rained in the afternoon.
Twenty-fifth day, Hinoto-ushi (丁丑), rain. The special exhibition at Tōfuku-ji Temple concluded today after fifty days. ○ There was thunder at the hour of the Sheep (hitsuji, around 1-3 PM).
Twenty-sixth day, Tsuchinoe-tora (戊寅), clear weather. O-Yachiyo-dono, a junior court lady (ko-jōrō) attached to the women's quarters of the Western Citadel in Kantō, has been promoted to senior court lady and elderly attendant (ō-jōrō o-toshiyori), as was announced. Also, there was a name change to Uta-machi, etc. In connection with this, prayers for freedom from disasters and for increased military fortune and longevity were requested by Chiura, and one hundred hiki of gold came as an initial offering. Accordingly, I prepared twenty-one seats of hemp offerings, visited the shrine in the afternoon after purification, and offered sacred sake and gold. The shrine visit proceeded as usual, with a sequential visit to Kataoka Shrine completed, and sacred sake offerings were prepared by Keisen at the same shrine. Next, ascending to the shrine grounds, there was a prayer request for a specific wish, so I immediately applied to offer sacred sake to the attendants and requested preparations. I took one item from the shelf of the western offering hall and went to the offering hall. The hemp that had been previously placed at the pillar in front of Tanao Shrine was brought along. First, I opened the central door of the offering hall, entered, and made one bow, placing the hemp on the second western table. I arranged the white wooden eight-legged stand that was in the northwest direction opposite the high table, offered sacred sake on the right eight-legged stand using the usual sacred tray, and also prepared the initial offering on the sacred tray. After completion, I sat in the second western seat, made a bow and two prostrations, first recited prayers for the sacred sake and initial offering, then performed twenty-two seats of Nakatomi purification with hemp, followed by the three types of great purification, completed with two prostrations, seat bow, and scattering of hemp. Next, I removed the sacred sake, initial offering, eight-legged stand, etc., and completed the usual bows and prostrations before withdrawing. I ascended to the shrine grounds, returned the sacred tray to its original place, then made the usual sequential visit and offered sacred sake at Ōta Shrine in the worship hall. After returning home, I wrapped the twenty-one hemp seats in small ceremonial paper, wrapped twelve grains of sacred offering rice separately in small ceremonial paper, put both items in a box, instructed the carpenter, and told Yasuko to send them at the next convenient opportunity.