翻刻
宝暦四《割書：甲｜ 戌》年四月十六日記之 兼為
予当年御祭四月十二日《割書：雨天｜》新宮祢宜正四位下保寅代参
勤所見窺大略書之尚委可尋也
植祭《割書：日不定但四月下旬立会参会之節或｜御祭神供直会節於庁屋等差定之》
《割書：天明七四十四執行御祭者四廿四日也｜此儀兼日寄会ニ有沙汰也》 《割書：天保四巳四十四執行【朱書】｜御祭四廿一日也廿一日々供ハ廿三日献進【朱書】》
先当日本宮以下外陣朝夕之日供献進当番之祠官役之《割書：直会如｜常但夕》
《割書：御料者座江通｜仍而直会無之云々》至于刻限《割書：案内三度之後｜未刻許ス》祠官各《割書：衣冠召具｜壱人充》参集于侍所
《割書：其儀如常但社務代陰陽大夫《割書：各衣｜冠》忌子《割書：千早｜垂髪》｜転供之輩《割書：浄衣｜刺貫》等ハ刻限已前参集于社頭》并事具之後所司大夫《割書：浄衣｜》来未
座《割書：下之間｜間之内》各於参集者問可立神供哉神主答可立之由《割書：于時所司大夫｜向于贄殿告此》
《割書：由於｜別当》次各起座着于土屋《割書：其儀｜如常》次神供進発 《割書：但祝方片御料也其儀｜先神人一人持榊枝先行》
《割書：申御前次銚子一枚《割書：有御盖絹｜刀祢捧之》次七社神供御櫃七《割書：各有御盖絹｜刀祢捧之》次神人申御先《割書：同上｜》次本宮祝方｜神供御櫃七各《割書：有御盖絹｜刀祢捧之》外ニ空御櫃一《割書：是神供撤時｜依入用也》等各自賛殿進発右銚子并七社神供空》
《割書：御櫃等自祢宜方簀子橋経玉橋楼門中門等入自妻戸至于西御所祝方神供者自祢宜方簀｜子橋経渡殿并新宮御門唐門等至東御供所尤別当所司相従如例》
于時陰陽大夫於例所悉祓清之次神主以下起座参進于神前《割書：其｜儀》
現代語訳
宝暦四年（甲戌、1754年）四月十六日にこれを記す 兼為
私が当年の御祭四月十二日（雨天）に、新宮祢宜正四位下保寅の代参として勤めた所見を窺い、大略を書き記すものである。なお詳細については委ねて尋ねるべきである。
植祭（日は定まらないが、四月下旬の立会参会の節、或いは御祭神供直会の節に庁屋等で差し定める）
（天明七年四十四回執行、御祭は四月二十四日である。この儀は兼日の寄会で沙汰がある）（天保四年巳四十四回執行、御祭四月二十一日である。二十一日の日供は二十三日に献進する）
まず当日、本宮以下外陣朝夕の日供を献進し、当番の祠官がこれを役とする（直会は常の如くだが、夕御料は座に通すため、仍って直会はないという）。刻限に至り（案内三度の後、未刻ばかり）、祠官各々（衣冠召具一人充）が侍所に参集する（その儀は常の如くだが、社務代・陰陽大夫は各々衣冠、忌子は千早・垂髪、転供の輩は浄衣・刺貫等で、刻限已前に社頭に参集する）。
事具の後、所司大夫（浄衣）が来て未座（下之間の間之内）に着く。各参集者に「神供を立てるべきか」と問い、神主が「立てるべきである」旨を答える（この時所司大夫は贄殿に向かってこの由を別当に告げる）。
次に各々起座して土屋に着く（その儀は常の如く）。次に神供進発（ただし祝方片御料である。その儀は、先ず神人一人が榊枝を持って先行する）。
申御前、次に銚子一枚（御盖絹有り、刀祢がこれを捧げる）、次に七社神供御櫃七（各々御盖絹有り、刀祢がこれを捧げる）、次に神人申御先（同上）、次に本宮祝方神供御櫃七各々（御盖絹有り、刀祢がこれを捧げる）、外に空御櫃一（これは神供撤時に入用のためである）等、各々賛殿から進発する。右の銚子並びに七社神供・空御櫃等は祢宜方から簀子橋を経て玉橋・楼門・中門等を入り、妻戸から西御所に至る。祝方神供は祢宜方から簀子橋を経て渡殿並びに新宮御門・唐門等を至り東御供所に至る。もっとも別当・所司が相従うこと例の如し。
この時、陰陽大夫が例所においてことごとく祓い清める。次に神主以下が起座して神前に参進する（その儀は...）
英語訳
Recorded on the 16th day of the 4th month of Hōreki 4 (Kinoe-Inu, 1754) Kanetame
I record here a general account of what I observed while serving as deputy for Shingu negi Junior Fourth Rank Lower Yasutora during this year's festival on the 12th day of the 4th month (rainy day). Details should be sought through further inquiry.
Uematsuri (Plant Festival) (The date is not fixed, but is determined at the office building either during the assembly meeting in late 4th month, or during the festival sacred offering feast)
(Tenmei 7, 44th execution, the festival was on the 24th day of the 4th month. This ceremony is discussed at the preliminary assembly) (Tenpō 4, Mi year, 44th execution, the festival was on the 21st day of the 4th month. The daily offerings of the 21st day were presented on the 23rd day)
First, on the appointed day, the morning and evening daily offerings of the main shrine and subsidiary outer sanctuaries are presented, with the duty shrine official serving this role (the feast is as usual, but since the evening offerings are served at the seats, there is therefore no feast). When the appointed time arrives (after three announcements, around the Wei hour), each shrine official (dressed in court costume with one attendant) assembles at the waiting place (the ceremony is as usual, but the deputy shrine administrator and yin-yang master each wear court costume, the ritual child wears chihaya and loose hair, the tenkū group wears pure white robes and sashimuki, etc., and they assemble at the shrine grounds before the appointed time).
After the preparations are complete, the administrator dayu (in pure white robes) comes and takes his seat at the Mi position (within the lower interval room). Each assembled person asks "Shall we set up the sacred offerings?" and the chief priest answers that they should be set up (at this time the administrator dayu faces the offering hall and reports this to the bettō).
Next, everyone rises and takes their place at the earth building (the ceremony is as usual). Next, the sacred offerings depart (but this is only the hafuri side offerings. In this ceremony, first one shrine servant proceeds ahead carrying sakaki branches).
Before the Monkey hour, next one sake flask (with silk cover, carried by toneri), next seven sacred offering chests for the seven shrines (each with silk cover, carried by toneri), next the shrine servant proceeding ahead (same as above), next seven sacred offering chests for the main shrine hafuri side each (with silk covers, carried by toneri), plus one empty sacred chest (this is needed when removing the sacred offerings), etc., all depart from the worship hall. The aforementioned sake flask, seven shrine sacred offerings, empty sacred chests, etc. go from the negi quarters via the bamboo bridge, through the jewel bridge, tower gate, middle gate, etc., entering through the side door to reach the western sacred place. The hafuri side sacred offerings go from the negi quarters via the bamboo bridge through the connecting hall and the Shingu gate, Chinese gate, etc., to reach the eastern offering place. Naturally, the bettō and administrator accompany them as usual.
At this time, the yin-yang master performs complete purification at the customary place. Next, the chief priest and below rise and advance before the deity (the ceremony is...)