翻刻
次申御著《割書：如例｜》次神供直会《割書：予設食単先箸一具日御料御飯一盃入于三度｜土器上三職月形如例祠官之外小土器并高盛之内》
《割書：鰩二切充入于小土器｜右之分居置之》次御菓子《割書：少充包紙入于御櫃｜小預通之》次小具足《割書：載于盤刀祢｜通之如例》次尻居
《割書：清酒小目代通之｜盞已下如例》次直会之具徹之申物通之由各起座次各先所通之
稲実奈良石橋之上方江乍褁投捨之《割書：是無五穀災害解除之｜儀也持左手後手ニ投之》了各
退下于時権祝社務代忌子并精進頭人等者自奈良石橋向
于御戸代田立榊供御酒植早苗了向于下之御田其儀同前了
退下《割書：其儀各自奈良石橋経二鳥居之前并馬責場之東等向于神田今経馬責場之｜中社務代忌子権祝等着于長床之座西上南面西方杜務代専司其事間為》
《割書：上座中央忌子東方権祝先是神田上之方中央ヨリ少西方ニ敷設長床并以钁穿田地｜立榊二本付四手神主中間役之依之立置榊之前供御酒社務代祝両人之内供之御酒之具錫》
《割書：壱対鰩二枚和布《割書：少ツヽ｜》《割書：今和布｜無之》盞三度土器弐枚充并煎米大豆等混合之小折ニ入之右ハ自神主調｜進中間持参也供了祝祷豊年之賀詞再拝両段拍手如常精進頭人等応之次社務代忌》
《割書：子権祝等江捧早苗右之早苗兼而中間用意之于時社務代忌子権祝投早苗於御田《割書：或祝詞｜以前投之》｜三度了撤御酒各頂戴了退下次向于下之御田作法同于祢宜田在于竹ケ鼻門之外道之左其》
《割書：儀御酒等以下於祝田者自社中依調進各参向之節評議所迄案内仍留守居持参之渡于｜祝之中間于時社務代忌子権祝等着座西上南面着様同前但敷席一枚右於祝田者設》
《割書：席并立榊設置早苗穿御田等事祝中間役之但榊弐本付四手左右ニ建之其外御酒之具等同｜前事了御酒直会各退下》
八社神供之品《割書：但一社分｜》
御箸《割書：一具｜》杉形御飯《割書：一盛于平｜土器有四手》塩鯛《割書：弐枚｜》鰩《割書：弐枚｜》御酒盞《割書：三度土器一枚台｜用紙》
直会神供図
八社神供籠様【図１】 【図２】
【図１の内容】
杉形御飯 鯛二枚
入于平土器 鰩
二
枚
御
箸
御盃
【図２の内容】
箸
御菜 日御料
二切 御飯
【図１及び図２の内容共に朱書】
現代語訳
次に申御著（例の如し）。次に神供直会（予め食単を設け、先ず箸一具、日御料御飯一盃を三度土器に入れる。上三職月形は例の如し。祠官の外は小土器並びに高盛の内、鰩二切ずつを小土器に入れる。右の分を居置く）。次に御菓子（少しずつ包紙に入れて御櫃に入れ、小預が通す）。次に小具足（盤に載せて刀祢が例の如く通す）。次に尻居（清酒を小目代が通す。盞以下は例の如し）。次に直会の具を徹し、申物を通し終わると各々起座する。
次に各々先に通された稲実を、奈良石橋の上方に褁したまま投げ捨てる（これは五穀災害の解除の儀である。左手に持ち後手に投げる）。終わると各々退下する。
この時、権祝・社務代・忌子並びに精進頭人等は奈良石橋から御戸代田に向かい、榊を立て御酒を供え早苗を植える。終わって下の御田に向かい、その儀は同前である。終わって退下する（その儀は各々奈良石橋から二鳥居の前並びに馬責場の東等を経て神田に向かう。今は馬責場の中を経る。社務代・忌子・権祝等は長床の座に着く。西上南面、西方杜務代がその事を専司するので上座となる。中央に忌子、東方に権祝。先にこれ、神田上の方、中央より少し西方に長床を敷設し、鋤を以て田地を穿ち、榊二本に四手を付けて立てる。神主の中間がこれを役するに依り、立て置いた榊の前に御酒を供える。社務代・祝両人の内で供える。御酒の具は錫一対、鰩二枚、和布少しずつ（今は和布無し）、盞三度土器二枚ずつ並びに煎米・大豆等を混合したものを小折に入れる。右は神主から調進し中間が持参する。供え終わって豊年を祝祷する賀詞を述べ、再拝、両段拍手を常の如く行い、精進頭人等がこれに応じる。次に社務代・忌子・権祝等に早苗を捧げる。右の早苗は兼ねて中間が用意する。この時社務代・忌子・権祝が早苗を御田に投ずる（或いは祝詞以前に投ずる）。三度行って御酒を撤し、各々頂戴して退下する。次に下の御田に向かう。作法は祢宜田と同じで、竹ヶ鼻門の外、道の左にある。
その儀で御酒等以下について、祝田では社中から調進するに依り、各々参向の節、評議所まで案内し、仍って留守居が持参してこれを祝の中間に渡す。この時社務代・忌子・権祝等が着座する。西上南面、着様は前と同じ。ただし席一枚を敷く。右について祝田では席を設け並びに榊を立て早苗を設置し御田を穿つ等の事は祝の中間が役する。ただし榊二本に四手を付けて左右に建てる。その外御酒の具等は前と同じ。事終わって御酒直会し、各々退下する）。
八社神供の品（ただし一社分）
御箸（一具）、杉形御飯（一盛、平土器に入れ四手有り）、塩鯛（二枚）、鰩（二枚）、御酒盞（三度土器一枚、台は紙を用いる）
直会神供図
八社神供籠様【図１】 【図２】
【図１の内容】
杉形御飯 鯛二枚
平土器に入る 鰩
二
枚
御
箸
御盃
【図２の内容】
箸
御菜 日御料
二切 御飯
【図１及び図２の内容は共に朱書】
英語訳
Next, announcing the sacred arrival (as usual). Next, the sacred offering feast (food trays are prepared in advance, first one set of chopsticks, one cup of daily offering rice placed in triple earthenware vessels. The upper three offices' moon shapes are as usual. Outside the shrine officials, small earthenware vessels and among the high-piled offerings, two pieces of ray fish each are placed in small earthenware vessels. The right portions are set aside). Next, sacred confections (small amounts wrapped in paper and placed in sacred chests, distributed by the minor assistant). Next, small utensils (placed on trays and distributed by Yatone as usual). Next, the shiri-i ceremony (clear sake distributed by the minor deputy. Cups and below are as usual). Next, the feast utensils are cleared away, and after distributing the reported items, everyone rises from their seats.
Next, each person takes the rice fruit distributed earlier and throws it away while still wrapped toward the upper area of Nara Stone Bridge (this is a ritual for removing five-grain disasters. Hold it in the left hand and throw it backward). When finished, everyone withdraws.
At this time, the assistant hafuri, deputy shrine administrator, ritual child, and purification leaders go from Nara Stone Bridge toward the sacred substitute rice fields, set up sakaki branches, offer sacred sake, and plant early rice seedlings. When finished, they proceed to the lower sacred fields, and the ritual is the same as before. When completed, they withdraw (for this ritual, each goes from Nara Stone Bridge through the front of the two torii and the east side of the horse training ground toward the sacred fields. Now they go through the middle of the horse training ground. The deputy shrine administrator, ritual child, assistant hafuri, etc. take seats on long platforms facing south with western precedence, with the western deputy administrator taking the upper seat as he oversees this matter. The ritual child in the center, assistant hafuri to the east. First, long platforms are laid out in the upper area of the sacred fields, slightly west of center, and the field ground is dug with hoes, and two sakaki branches with four streamers are erected. The chief priest's attendants perform this duty, and sacred sake is offered in front of the erected sakaki. Either the deputy shrine administrator or hafuri makes the offering. The sacred sake utensils consist of one pair of pewter vessels, two pieces of ray fish, small amounts of seaweed (now there is no seaweed), two triple earthenware cups each, and parched rice mixed with soybeans placed in small containers. These are prepared and provided by the chief priest and brought by attendants. After making the offerings, congratulatory words praying for a bountiful year are spoken, two bows are performed, and double clapping is done as usual, with the purification leaders responding. Next, early rice seedlings are presented to the deputy shrine administrator, ritual child, assistant hafuri, etc. These seedlings are prepared in advance by the attendants. At this time, the deputy shrine administrator, ritual child, and assistant hafuri throw the seedlings into the sacred fields (sometimes thrown before the prayers). After doing this three times, the sacred sake is removed, everyone partakes of it, and withdraws. Next, they proceed to the lower sacred fields. The procedure is the same as for the negi fields, located to the left of the road outside Takegahana Gate.
For this ritual concerning sacred sake and below, since the hafuri fields are provided by preparation from within the shrine, when each person visits, they are guided to the council chamber, and the caretaker brings and delivers them to the hafuri's attendants. At this time, the deputy shrine administrator, ritual child, assistant hafuri, etc. take their seats facing south with western precedence, seating arrangement same as before, but laying out one mat. For the hafuri fields mentioned above, setting up the mats, erecting sakaki, placing seedlings, and digging the sacred fields, etc. are duties of the hafuri's attendants. However, two sakaki branches with four streamers are erected on the left and right. Other sacred sake utensils, etc. are the same as before. When the matters are concluded, they partake of the sacred sake feast and each withdraws).
Items for the Eight Shrines' Sacred Offerings (for one shrine)
Sacred chopsticks (one set), cedar-shaped rice (one serving placed in flat earthenware with four streamers), salted sea bream (two pieces), ray fish (two pieces), sacred sake cup (one triple earthenware vessel, stand made of paper)
Diagram of Sacred Offering Feast
Eight Shrines Sacred Offering Basket Style [Figure 1] [Figure 2]
[Contents of Figure 1]
Cedar-shaped rice Two pieces of sea bream
Placed in flat earthenware Ray fish
Two
pieces
Sacred
chopsticks
Sacred cup
[Contents of Figure 2]
Chopsticks
Sacred vegetables Daily offering
Two pieces Rice
[Contents of both Figures 1 and 2 are written in red ink]