翻刻
次御裹物《割書：御菓子十包也但無上｜置余者同于祢宜方》次塩鰷魚《割書：同前｜》次狛御料《割書：同于祢宜方｜権祝備之》次
自祢宜方御酒転進《割書：御盃《割書：有台｜各金物》載于丸盤｜御盃台トモ常有預亭》
先是祝方神供転進 計（了而ノ歟）時分転供之上首《割書：乍｜座》一拝復座尤祝方江参向之下臈
二人是亦祝方神供転進畢而復于称宜方座《割書：其様｜如初》并別当所司祝方操
出シ畢而復于称冝方所司捧持御盃別当持御銚子御酒左右合盛
之於権殿 （東之歟）御拝柱之下盛之也《割書：但跪 裾（踞歟）｜而盛之》別当申祢宜方祝方合盛由ヲ《割書：転供不｜預之》
別当所司役之事明暦之比迄五官《割書：而｜ 已》也自余之職闕之時社務代
別当所司等相勤之例也依之其已後廿一職悉相揃具其上自貞
享元年正月元日転供五人充雖被相定於御酒転進者以古形別
当所司役之仍転供之輩不預之今者別当所司勤操出之儀畢而銚
子者渡于刀称《割書：々｜ 々》請取之持参于西御供所於棚盛于七社之御盃入于
御櫃物自社務代次第転進自正弥宜進于内陣丸盤者撤称宜
方于時候于本宮御拝柱下新宮祢宜請取之置于高欄之間候于西
階脇
次下御簾次氏神祝社務代起座《割書：無座揖｜》進于階下立並一拝復于本
座《割書：但座揖操｜裾如初》次沢田祝与氏神称宜次奈良祝与沢田称宣次若宮祝与
奈良祢宜次大田祝与若宮祢宜次新宮祝与大田称宜次貴ふね祝与
新宮祢宜次片岡祝与貴ふね々宜
但貴ふね々宜令多不復本座税方江退着于片岡祝座本宮祝詞了之
後両官自祝方退下社々巡拝帰宿休息改浄衣参向貴ふね社
現代語訳
次に御裹物《付記：御菓子十包である。ただし上置はなく、その他は祢宜方と同じ》次に塩鰷魚《付記：同前》次に狛御料《付記：祢宜方と同じ。権祝がこれを備える》次に
祢宜方から御酒を転進する《付記：御盃《付記：台があり、各々金物》を丸盤に載せる。御盃台とも常に預亭にある》
まず祝方の神供転進が了った時分、転供の上首が《付記：座したまま》一拝して復座する。なお祝方へ参向した下臈二人もまた祝方の神供転進を畢えて祢宜方の座に復する《付記：その様は初めの如し》。並びに別当・所司が祝方を操り出し畢えて祢宜方に復する。所司が御盃を捧持し、別当が御銚子を持ち、御酒を左右合わせて盛る。権殿の東の御拝柱の下で盛るのである《付記：ただし跪いて盛る》。別当は祢宜方・祝方合盛の由を申す《付記：転供はこれに預からない》
別当・所司の役の事は、明暦の頃まで五官であったが、その他の職が欠けた時、社務代・別当・所司等が相い勤める例である。これにより、その已後二十一職がことごとく相揃い具わった。その上、貞享元年正月元日から転供五人を充てることに定められたが、御酒転進については古い形で別当・所司の役であるため、転供の輩はこれに預からない。今は別当・所司が操り出しの儀を勤め畢えて、銚子は刀祢に渡す《付記：刀祢》。これを請け取って西御供所へ持参し、棚に盛って七社の御盃に入れ、御櫃物から社務代が次第に転進し、正祢宜から内陣に進める。丸盤は祢宜方に撤し、その時本宮御拝柱下で新宮祢宜がこれを請け取り、高欄の間に置いて西階脇で候う。
次に御簾を下ろす。次に氏神祝・社務代が起座し《付記：座揖なし》、階下に進んで立ち並び一拝して本座に復する《付記：ただし座揖・操裾は初めの如し》。次に沢田祝と氏神祢宜、次に奈良祝と沢田祢宜、次に若宮祝と奈良祢宜、次に大田祝と若宮祢宜、次に新宮祝と大田祢宜、次に貴船祝と新宮祢宜、次に片岡祝と貴船祢宜。
ただし貴船祢宜は多く本座に復さず、祝方へ退いて片岡祝座に着く。本宮祝詞を了した後、両官は祝方から退下し、社々を巡拝して帰宿休息し、浄衣を改めて貴船社に参向する。
英語訳
Next, sacred wrapped items《Note: Ten packages of sacred confections. However, there is no top placement, and the rest is the same as the liturgist faction》Next, salted sweetfish《Note: Same as before》Next, Koma offerings《Note: Same as liturgist faction. The deputy ritualist prepares this》Next,
Sacred sake is transferred forward from the liturgist faction《Note: Sacred cups《Note: With stands, each with metal fittings》are placed on round trays. Both sacred cups and stands are always kept in the deputy pavilion》
First, when the divine offering transfer from the ritualist faction is completed, the head of the offering bearers performs one bow《Note: While seated}} and returns to his seat. Furthermore, the two junior officials who proceeded to the ritualist faction also complete the divine offering transfer from the ritualist faction and return to the liturgist faction seats《Note: The manner is as in the beginning}}. Together, the deputy and director finish managing the ritualist faction and return to the liturgist faction. The director holds up the sacred cup, the deputy holds the sacred sake bottle, and they fill the sacred sake together from left and right. It is filled below the eastern sacred worship pillar of the authority hall《Note: However, it is filled while kneeling}}. The deputy announces the joint filling by liturgist and ritualist factions《Note: The offering bearers do not participate in this}}
Regarding the roles of deputy and director, until around the Meireki era there were five officials, but when other positions were vacant, it was customary for the deputy administrator, deputy, director and others to serve jointly. Due to this, thereafter all twenty-one positions were complete and filled. Moreover, from New Year's Day of Jōkyō 1, five offering bearers were appointed, but regarding sacred sake transfer, following the ancient form it remains the role of deputy and director, so the offering bearers do not participate. Now the deputy and director complete the ceremony of managing and the sake bottle is passed to the sword bearer《Note: sword bearer}}. Taking this, they carry it to the western offering place, arrange it on shelves, place it in cups for the seven shrines, and from the chest offerings the deputy administrator transfers them in order, with the chief liturgist advancing them to the inner sanctuary. The round tray is withdrawn to the liturgist faction, at which time below the main shrine's sacred worship pillar, the new shrine liturgist receives it, places it between the high railings, and waits by the western stairs.
Next, the sacred curtain is lowered. Next, the Ujigami ritualist and deputy administrator rise from their seats《Note: No seated bow}}, advance below the stairs, stand in line, perform one bow and return to their original seats《Note: However, seated bows and robe arrangement are as in the beginning}}. Next, Sawada ritualist with Ujigami liturgist, next Nara ritualist with Sawada liturgist, next Wakamiya ritualist with Nara liturgist, next Ōta ritualist with Wakamiya liturgist, next Shinmiya ritualist with Ōta liturgist, next Kibune ritualist with Shinmiya liturgist, next Kataoka ritualist with Kibune liturgist.
However, the Kibune liturgist often does not return to the original seat but withdraws to the ritualist faction and sits in the Kataoka ritualist's seat. After completing the main shrine liturgical words, both officials withdraw from the ritualist faction, make rounds visiting the various shrines, return to their lodgings to rest, change into pure vestments, and proceed to Kibune Shrine.