翻刻
次権祝与片岡祢宜《割書：但片岡祢宜者本宮一拝之後無復座直出自唐戸｜懸裾参向片岡社権 称（祝歟）者一拝之後復本座》
此間預大夫渡御鍵於七社之祝《割書：但七社者貴ふね社之外也御鍵請取様同于正祝｜貴ふね社之御鍵者惣神子預之》
預大夫経路如初
次七社祠官起座参向于某社
其儀祢宜祝トモ以片岡之祠官為先片岡両官出自東西唐戸懸裾
出◦（自）中門楼門尤棚尾社一拝参向于片岡社新宮両官者路頭椙
尾土師尾若宮藤尾山尾等巡拝向于新宮若宮祝者自祝方渡殿
直ニ着于若宮拝殿称宜者椙尾土師尾等巡拝参着于若宮拜殿
大田奈良沢田祢宜祝者先椙尾土師尾若宮山尾◦（新宮）藤尾川尾片
岡諏訪玉橋過揖松尾氏神等遥拝岩本等巡拝参向奈良沢
田杜大田祢宜祝者自夫梶田藤木二社大田鳥居一揖参向于大
田社前氏神祢宜祝者自椙尾社諏訪社迄社々巡参於祢宜橋
辺向于東社々遥拝次橋本社一拝次二鳥居ヲ出ル時一揖参向
于氏神社
其儀両官向于神前一拝著座《割書：但拝殿下裾沓揖｜座揖等如常》
但片岡社者割拝殿也仍称宜両祝東転供祝之次座也大田社雖
為割拝殿西之方一方用之先円座小預設置之但沢田社神前与
拝殿之間有常川此橋無常神事之節覧間之内板橋有之間令
召具掛之尤奈良沢田覧間之鍵者社頭ニ有之間本宮神事之
内令召具取寄先沢田社開之次奈良後奈良社自祠官令召具
現代語訳
次に権祝と片岡祢宜《付記：ただし片岡祢宜は本宮で一拝した後、復座せず直接唐戸から出て、裾を懸けて片岡社に参向する。権祝は一拝の後、本座に復する》
この間、預大夫が七社の祝に御鍵を渡す《付記：ただし七社とは貴船社を除く社々である。御鍵の請け取り方は正祝と同じ。貴船社の御鍵は惣神子が預かる》
預大夫の経路は初めの如し。
次に七社の祠官が起座して各々の社に参向する。
その儀は、祢宜・祝ともに片岡の祠官を先とする。片岡両官は東西の唐戸から出て、裾を懸けて中門・楼門から出る。なお棚尾社に一拝して片岡社に参向する。新宮両官は路頭で椙尾・土師尾・若宮・藤尾・山尾等を巡拝して新宮に向かう。若宮祝は祝方から渡殿を通り、直接に若宮拝殿に着く。祢宜は椙尾・土師尾等を巡拝して若宮拝殿に参着する。
大田・奈良・沢田の祢宜・祝は、まず椙尾・土師尾・若宮・山尾・新宮・藤尾・川尾・片岡・諏訪・玉橋・過揖・松尾・氏神等を遥拝し、岩本等を巡拝して奈良・沢田社に参向する。
大田祢宜・祝はそこから梶田・藤木二社、大田鳥居で一揖して大田社前に参向する。氏神祢宜・祝は椙尾社から諏訪社まで社々を巡拝し、祢宜橋辺で東の社々を遥拝し、次に橋本社に一拝、次に二鳥居を出る時に一揖して氏神社に参向する。
その儀は、両官が神前に向かって一拝し着座する《付記：ただし拝殿下での裾・沓・揖・座揖等は常の如し》
ただし片岡社は割拝殿である。よって祢宜・両祝は東で、転供・祝の次の座である。大田社は割拝殿であるが、西の方一方を用いる。まず円座・小預を設置する。ただし沢田社は神前と拝殿の間に常川があり、この橋は常設ではない。神事の節には覧間の内に板橋があるので、これを召し具して懸ける。なお奈良・沢田の覧間の鍵は社頭にあるので、本宮神事の間に召し具して取り寄せ、まず沢田社を開き、次に奈良、後に奈良社を祠官に召し具させる。
英語訳
Next, the deputy ritualist with Kataoka liturgist《Note: However, the Kataoka liturgist, after performing one bow at the main shrine, does not return to his seat but exits directly through the Chinese gate, raises his robe hem and proceeds to Kataoka Shrine. The deputy ritualist returns to his original seat after one bow》
During this time, the deputy master passes the sacred keys to the ritualists of the seven shrines《Note: However, the seven shrines refer to all shrines except Kibune Shrine. The manner of receiving the sacred keys is the same as for the chief ritualist. The sacred key of Kibune Shrine is kept by the head shrine maiden》
The deputy master's route is as in the beginning.
Next, the shrine officials of the seven shrines rise from their seats and proceed to their respective shrines.
In this ceremony, both liturgists and ritualists place the Kataoka shrine officials first. Both Kataoka officials exit through the eastern and western Chinese gates, raise their robe hems, and exit through the middle gate and tower gate. They perform one bow at Tanao Shrine and proceed to Kataoka Shrine. Both Shinmiya officials make rounds visiting Sugio, Hajio, Wakamiya, Fujioo, Yamao and others along the route and head toward Shinmiya. The Wakamiya ritualist passes through the connecting hall from the ritualist faction and arrives directly at Wakamiya worship hall. The liturgist makes rounds visiting Sugio, Hajio and others and arrives at Wakamiya worship hall.
The liturgists and ritualists of Ōta, Nara, and Sawada first perform distant worship at Sugio, Hajio, Wakamiya, Yamao, Shinmiya, Fujioo, Kawao, Kataoka, Suwa, Tamabashi, Kagei, Matsuo, Ujigami and others, make rounds visiting Iwamoto and others, and proceed to Nara and Sawada shrines.
The Ōta liturgist and ritualist proceed from there to Kajita and Fujiki shrines, perform one bow at Ōta torii, and proceed to the front of Ōta Shrine. The Ujigami liturgist and ritualist make rounds visiting the shrines from Sugio Shrine to Suwa Shrine, perform distant worship of the eastern shrines near Negi Bridge, next perform one bow at Hashimoto Shrine, next perform one bow when exiting the second torii, and proceed to Ujigami Shrine.
In this ceremony, both officials face the sacred presence, perform one bow, and take their seats《Note: However, robe hem arrangements, footwear, bowing, and seated bowing below the worship hall are as usual》
However, Kataoka Shrine has a divided worship hall. Therefore, the liturgist and both ritualists sit on the eastern side, in the seats next to the offering bearers and ritualist. Although Ōta Shrine has a divided worship hall, they use one side on the western part. First, round cushions and small mats are set up. However, at Sawada Shrine there is a permanent stream between the sacred presence and worship hall. This bridge is not permanent. During ceremonies, there is a wooden bridge within the viewing space, so they summon and install it. Furthermore, the keys to the viewing spaces of Nara and Sawada are at the shrine grounds, so during main shrine ceremonies they summon and retrieve them, first opening Sawada Shrine, then Nara, and afterward having the shrine officials summon for Nara Shrine.