翻刻
五月五日
早且【旦ヵ】御参案内《割書：神人申之｜如常》及三度《割書：卯刻許｜》各出門《割書：着束帯以菖｜蒲艾為腰帯》
《割書：召具一人充但貴ふね両官者本宮御戸開御神事ニ不参未明自里亭着｜浄衣貴ふね江直ニ参向尤召具一人并装束持等如常》着
于土屋《割書：無侍屋参集直自三鳥居入二鳥居尤｜経路社々過経揖并沓揖等如常》転供《割書：五人｜》陰陽精進頭人等参集
于社頭社司揃之後所司大夫窺神供発遣之儀《割書：神主応之｜其様如常》次自贄
殿神供進発先御先次銚子次御櫃十六合《割書：但内先七社之料七合次本宮｜祢宜方之料九合》次御
先《割書：祝方｜分》次銚子次御櫃七合《割書：但最末之壱合神人捧持之｜是椎葉餅也》等経土屋之時社司
平伏次於陰陽大夫於例所祓神供了神供者倒着於東西御供棚
次社司起座陰陽大夫祓清身体《割書：如神｜供》次社司左右相分着于神前透
廊之座《割書：尤拝揖｜如常》次転供着座次預大夫進御鍵於正祝々々開御戸《割書：于時｜各動》
《割書：座平｜伏》于時楽人発物音次神主祝入于内陣《割書：進退拝揖｜如常》次自正祢宜次第起
座一拝之後左右方候于階上階下次巻御簾次転供起座《割書：候于神供転進之｜通路但下臈二人者》
《割書：御戸開之後｜候于祝方如常》次申御先《割書：自祢｜宜方》次菖蒲《割書：弐本居于小円座載于｜丸盤後納于御内陣》転進《割書：其儀｜如常》次申御先《割書：自祝｜方》
次菖蒲《割書：同于祢｜宜方》次自祢宜方神供転進先御箸《割書：載于｜丸盤》次御飯《割書：盛于御鉢｜載于丸盤》次餢
飳《割書：上置鬼糫盛于紙立｜載于片木居于丸盤》次同《割書：上置鼓形｜糫等同前》次椎葉餅《割書：盛于紙立居于｜片木載于丸盤》次御鯉《割書：如常｜》次御
鳥《割書：如常｜》次御生物《割書：五喉｜》《割書：但一疋充載于｜丸盤如常》次積御料《割書：如常｜》次褁御料《割書：如常｜》次桧皮粽
二把《割書：但十六結二把強飯少充以桧皮包之麻糸ニテ緘之末之方以松皮石菖蒲｜蕀樗花鏡苔等為飾入于御櫃》次菰粽二把
《割書：同十六把結二把尤強飯少充以菰包之入于｜御櫃右粽両種トモ矢刀祢調進之》次塩鰷魚《割書：見于元日｜条下》次狛御料《割書：如常｜》《割書：正祢宜｜備之》次
自祝方先申御先次御飯《割書：同于祢宜方｜已下同前》次餢飳次同次椎葉餅次御鯉次
現代語訳
五月五日
早朝御参案内《神人がこれを申すこと常の如し》三度に及び《卯の刻ばかり》各々門を出る《束帯を着て菖蒲・艾を腰帯とする》
《召具一人を充てるが、貴船両官は本宮御戸開御神事に参らず、未明に里亭より浄衣を着て貴船に直に参向する。特に召具一人並びに装束持等は常の如し》土屋に着く《侍屋無く参集し直に三鳥居より入り二鳥居へ。特に経路の社々を過ぎ経揖並びに沓揖等は常の如し》転供《五人》陰陽精進頭人等が社頭に参集し、社司が揃った後、所司大夫が神供発遣の儀を窺う《神主がこれに応じ、その様は常の如し》次に贄殿より神供進発する。先ず御先、次に銚子、次に御櫃十六合《ただし内先七社の料七合、次に本宮祢宜方の料九合》次に御先《祝方分》次に銚子、次に御櫃七合《ただし最末の一合は神人が捧持する。これは椎葉餅である》等が土屋を経る時、社司は平伏する。次に陰陽大夫が例の所で神供を祓い了る。神供は倒して東西御供棚に着ける。
次に社司が起座し、陰陽大夫が身体を祓い清める《神供の如し》次に社司が左右に相分かれて神前透廊の座に着く《特に拝揖は常の如し》次に転供が着座し、次に預大夫が御鍵を正祝に進める。祝々が御戸を開く《この時各々動座し平伏》この時楽人が物音を発し、次に神主・祝が内陣に入る《進退拝揖は常の如し》次に正祢宜より次第に起座して一拝の後、左右方が階上階下に候する。次に御簾を巻き、次に転供が起座《神供転進の通路に候するが、下臈二人は》《御戸開の後、祝方に候すること常の如し》次に御先を申す《祢宜方より》次に菖蒲《二本を小円座に居て丸盤に載せ、後に御内陣に納める》を転進《その儀は常の如し》次に御先を申す《祝方より》
次に菖蒲《祢宜方と同じ》次に祢宜方より神供転進。先ず御箸《丸盤に載せる》次に御飯《御鉢に盛り丸盤に載せる》次に餢飳《上に鬼糫を置き紙立に盛り片木に載せて丸盤に居える》次に同《上に鼓形糫等を置き同前》次に椎葉餅《紙立に盛り片木に居えて丸盤に載せる》次に御鯉《常の如し》次に御鳥《常の如し》次に御生物《五喉》《ただし一疋を充てて丸盤に載せること常の如し》次に積御料《常の如し》次に褁御料《常の如し》次に桧皮粽二把《ただし十六結を二把にし、強飯を少し充て桧皮で包み、麻糸で緘し、末の方は松皮・石菖蒲・蕀樗花・鏡苔等で飾りとして御櫃に入れる》次に菰粽二把《同じく十六把結を二把とし、特に強飯を少し充て菰で包み御櫃に入れる。右粽両種とも矢刀祢が調進する》次に塩鰷魚《元日条下に見える》次に狛御料《常の如し》《正祢宜がこれを備える》次に
祝方より先ず御先を申し、次に御飯《祢宜方と同じ。以下同前》次に餢飳、次に同、次に椎葉餅、次に御鯉、次に
英語訳
May 5th
Early morning imperial visit guidance《The shrine attendants announce this as usual》Up to three times《Around the hour of the Rabbit (5-7 AM)》Each exits the gate《Wearing court dress with iris and mugwort as waist sashes》
《One attendant is appointed, but the two Kibune officials do not participate in the main shrine's door-opening divine service, and from before dawn they don court robes from their residences and proceed directly to Kibune. Especially the one attendant and costume bearers etc. are as usual》They arrive at the earthen building《Without waiting rooms they assemble and enter directly from the third torii to the second torii. Especially passing through the shrines along the route, the processional bows and shoe-removal bows etc. are as usual》The offering bearers《five people》, yin-yang purification leaders etc. assemble at the shrine grounds. After the shrine officials gather, the chief administrator inquires about the divine offering dispatch ceremony《The head priest responds to this, the manner being as usual》Next, divine offerings are dispatched from the offering hall. First the advance guard, next sake vessels, next sixteen containers of rice offerings《However, within these, first seven containers for the seven shrines, next nine containers for the main shrine's negi priests》Next the advance guard《priests' portion》next sake vessels, next seven rice containers《However, the final one container is carried by shrine attendants. This is shiiba-mochi (oak leaf rice cakes)》When these pass through the earthen building, the shrine officials prostrate themselves. Next, the yin-yang master purifies the divine offerings at the customary place. The divine offerings are placed inverted on the east and west offering shelves.
Next the shrine officials rise from their seats, and the yin-yang master purifies and cleanses their bodies《Like with the divine offerings》Next the shrine officials divide left and right and take seats at the transparent corridor seats before the deities《Especially the worship bows are as usual》Next the offering bearers take their seats, next the deputy master presents the sacred key to the head priest, and the priests open the sacred doors《At this time each moves from their seats and prostrates》At this time the musicians make sounds, next the head priest and priests enter the inner sanctuary《Advancing, retreating, and worship bows are as usual》Next, starting from the head negi priest, they rise in order and after one bow, the left and right sides wait on the upper and lower steps. Next they roll up the sacred curtains, next the offering bearers rise《They wait in the passage for divine offering procession, but the two junior attendants》《After opening the sacred doors, they wait with the priests as usual》Next they announce the advance guard《From the negi priests》Next iris《Two stalks placed on small round seats, loaded on round trays, then stored in the inner sanctuary》are processed forward《The procedure is as usual》Next they announce the advance guard《From the priests》
Next iris《Same as the negi priests》Next divine offerings are processed forward from the negi priests. First sacred chopsticks《Placed on round trays》next sacred rice《Served in sacred bowls and placed on round trays》next rice cakes《Topped with demon cakes, served in paper stands, placed on wooden boards and set on round trays》next the same《Topped with drum-shaped cakes etc., same as before》next oak leaf rice cakes《Served in paper stands, placed on wooden boards and loaded on round trays》next sacred carp《As usual》next sacred birds《As usual》next sacred raw items《Five throats/pieces》《However, one fish each is loaded on round trays as usual》next stacked imperial provisions《As usual》next wrapped imperial provisions《As usual》next cypress bark rice dumplings, two bundles《However, sixteen tied into two bundles, filled with a little glutinous rice, wrapped in cypress bark, tied with hemp string, with the ends decorated with pine bark, stone iris, thorn flowers, mirror moss etc. and placed in sacred containers》next sedge rice dumplings, two bundles《Similarly sixteen bundles tied into two bundles, especially filled with a little glutinous rice, wrapped in sedge and placed in sacred containers. Both types of these rice dumplings are prepared and presented by the arrow sword-bearer》next salted sweetfish《Seen in the New Year's Day section below》next Korean-style imperial provisions《As usual》《The head negi priest prepares this》Next
From the priests, first they announce the advance guard, next sacred rice《Same as the negi priests. Below the same as before》next rice cakes, next the same, next oak leaf rice cakes, next sacred carp, next