翻刻
戻于社頭大田社者常御師亭ニ有リ氏神社者小守亭仍神事
以前開之
大田社之鍵モ昔者氏神社ト同様也当時者大田社ニ小守無之仍有【朱書】
御師亭事歟然ル間途中令召具御師亭之鍵取寄覧間之【朱書】
戸可令開後鍵者御師亭ニ返進ス【朱書】
但転供片岡若宮社者社頭当番之輩参勤大田新宮奈良沢
田氏神等ハ精進頭五人巡番ニ参勤社例也
直参進供歯固於大床称宜方畢着拝殿之座
其儀先於《見せ消ち：大床｜土居》一拝次刀祢歯固神供持参仍請取之参昇于大床
祢宜方狛向エ押寄之其所ニ供之一拝退下其品先鏡餅一アイ形
一包根深大根一包等右三品載于五寸片木次カイ盖一坏鮓高盛二坏
大根高盛二坏等載于七寸片木居土高坏之上右之品内陣神供トモニ入于
御櫃運送之仍於拝殿悉出之最初ニ供之《割書：転供備之歟｜》
次祝起座参進昇于大床開御戸
其儀先無座揖起座下于拝殿沓揖無之進于土居《割書：但懸膝｜》操裾（不操裾歟）右手
一拝進于大床一拝《割書：乍座但｜不執裾》押寄于左右狛於後方取御鎖包并御鎖
盖等置于傍而加御鍵而開御戸《割書：三切充｜》先是拝殿之祠官転供気色于
時各動座乎伏畢而一拝而降階而操裾
当時狛ヲ押寄之儀無之【朱書】
次称宜起座進于土居
現代語訳
社頭に戻る。大田社は常に御師亭にある。氏神社は小守亭にある。よって神事以前に開く。
大田社の鍵も昔は氏神社と同様であった。当時は大田社に小守がいないので、御師亭があるためか。そのため途中で御師亭の鍵を召し具して取り寄せ、覧間の戸を開かせる。後に鍵は御師亭に返進する。
ただし転供については、片岡・若宮社は社頭当番の輩が参勤する。大田・新宮・奈良・沢田・氏神等は精進頭五人が巡番に参勤するのが社例である。
直ちに供進して歯固を大床の祢宜方に供し終えて、拝殿の座に着く。
その儀は、まず土居で一拝し、次に刀祢が歯固の神供を持参するので、これを請け取って大床に参昇する。祢宜方の狛犬に押し寄せて、その所に供える。一拝して退下する。その品は、まず鏡餅一つ、アイ形一包、根深大根一包等、右の三品を五寸片木に載せる。次にカイ蓋一坏、鮓高盛二坏、大根高盛二坏等を七寸片木に載せて居土高坏の上に置く。右の品々を内陣の神供とともに御櫃に入れて運送する。よって拝殿で悉く出して、最初に供える《付記：転供が備えるのか》
次に祝が起座して参進し、大床に昇って御戸を開く。
その儀は、まず座揖なしに起座し、拝殿に下る。沓揖はない。土居に進む《付記：ただし懸膝》。裾を操る（裾を操らないか）。右手で一拝し、大床に進んで一拝する《付記：座したまま、ただし裾を執らず》。左右の狛犬に押し寄せて、後方で御鎖包並びに御鎖蓋等を傍らに置いて、御鍵を加えて御戸を開く《付記：三切充》。これに先だって拝殿の祠官・転供は気色を見て、その時各々動座して伏し終えて一拝し、階を降りて裾を操る。
当時は狛を押し寄せる儀はない。
次に祢宜が起座して土居に進む。
英語訳
They return to the shrine grounds. Ōta Shrine is always at the oshi (shrine guide) residence. Ujigami Shrine is at the komori (minor guardian) residence. Therefore they are opened before the ceremony.
The key to Ōta Shrine was formerly the same as Ujigami Shrine. At present there is no komori at Ōta Shrine, so there is an oshi residence. Therefore, midway they summon the key from the oshi residence and retrieve it to open the doors of the viewing space. Afterward, the key is returned to the oshi residence.
However, regarding the offering bearers, at Kataoka and Wakamiya shrines, those on duty at the shrine grounds attend. At Ōta, Shinmiya, Nara, Sawada, Ujigami and others, five purification leaders attend in rotation according to shrine custom.
They immediately proceed to offer the tooth-hardening ceremony to the liturgist side of the large platform and take their seats in the worship hall.
In this ceremony, first they perform one bow at the earthen platform, then the sword attendant brings the sacred offerings for the tooth-hardening ceremony, so they receive these and ascend to the large platform. They approach the komainu (lion-dogs) on the liturgist side and make offerings there. They perform one bow and withdraw. The items are: first, one mirror rice cake, one package of ai-shaped items, one package of nebuka leeks, etc. These three items on the right are placed on five-sun wooden boards. Next, one kai lid cup, two cups of high-piled sushi, two cups of high-piled radish, etc. are placed on seven-sun wooden boards and set on raised earthen platforms. These items on the right are put into sacred containers together with the sacred offerings of the inner sanctuary and transported. Therefore they are all brought out in the worship hall and offered first《Note: Do the offering bearers prepare these?》
Next, the ritualist rises from his seat, proceeds forward, ascends the large platform, and opens the sacred doors.
In this ceremony, first he rises without a seated bow, descends to the worship hall. There is no footwear bow. He proceeds to the earthen platform《Note: However, with knees bent》. He arranges his robe hem (or does not arrange his robe hem?). With his right hand he performs one bow, proceeds to the large platform and performs one bow《Note: While seated, however not holding the robe hem》. He approaches the left and right komainu, places the sacred chain wrapping and sacred chain lid etc. to the side at the rear, adds the sacred key and opens the sacred doors《Note: Three full cuts》. Prior to this, the shrine officials and offering bearers in the worship hall observe the situation, and at that time each moves from their seat, finishes prostrating, performs one bow, descends the steps, and arranges their robe hems.
At present there is no ceremony of approaching the komainu.
Next, the liturgist rises from his seat and proceeds to the earthen platform.