翻刻
右終而各着于庁座 一庁屋通物此通リ也尤小具足ヲ不通失念カ【朱書】
先社司氏人次第着西切芝之上之座《割書：神主正祢宜正祝等着幄座神主中央西正祢｜宜東正祝各南面自余社司氏人東方一列各西》
《割書：面尤敷｜長床》座定而神人通警子《割書：盃布目土器尤有｜台清酒入提》次神人当日々御料高盛入御
櫃通之《割書：其品土解祭｜同前乎》次神人通形代《割書：以茅萱作人形入于櫃尤矢刀祢調進社司氏人｜次第執之尤員数随意或三四執之了且又上古》
《割書：先是桑弓蓬矢持来各執之｜射払天地四方近代無之》次陰陽大夫執麻葉《割書：先是麻葉二束懸置於左右之幄｜尤矢刀祢調進之》
祓社司氏人身体《割書：于時唱秘｜歌口伝》次陰陽大夫執茅輪《割書：此輪矢刀祢調進也亘四尺｜巾一寸計無定法上古以来茅》
《割書：萱◦（輪）作之今以割竹為輪結付麻葉於｜三ヶ所以藁纏之右之竹出自社中云々》神主已下各令入輪事二度事了各起座
次於奈良橋之上各茅萱之形代執出之擲流于橋下之水了《割書：于時唱秘｜歌口伝》次
社司氏人着庁屋座神供直会其品箸一具御飯一坏《割書：外神朝御料也入于三｜度土器但三職者盛月形》
御菜《割書：鰩二切入｜小土器》■【魚+夏：鱪鰒ヵ】鮓《割書：二喉｜充》煎雑喉《割書：二喉充各入小土器｜右河奉行調進》浮薔（ナギ）《割書：三本計入小土器｜小野小使調進》等載儲
于食単之上座定而通御櫃神供《割書：鳥壱羽鯖一刺鰩四枚等入于御櫃自贄殿令｜神人送神主亭正祝江鯉一喉御飯一坏鰩四枚》
《割書：自正祢宜至片岡祢宜刺鯖一刺鰩四枚充自片岡祢宜至氏神祝某社之神供二割直会右正祝以｜下各入御櫃刀祢通之右之外生鰷魚雑喉胡瓜狛御料鰩等別当直会鰩一枚充預忌子目代》
《割書：等同十三枚刀祢中一枚神人等｜直会如例》次申御箸《割書：刀祢｜役之》次小預通御菓子《割書：但於西御供棚預大夫｜調之員数廿四或廿五六》
《割書：以御菓子褁料紙并｜半紙褁之》次刀祢通小具足《割書：外陣夕御｜料之御菜》次小目代通尻居《割書：清酒盃布目土器｜台等如毎神事》
次撤直会之具次刀祢申通物由了各退下
同日自別当大夫方送酒肴於猿楽師方《割書：其品詳別当年中｜行事》
現代語訳
右終わって各々庁座に着く 一庁屋通物此の通りなり尤も小具足を通さず失念か【朱書】
先ず社司氏人次第に西切芝の上の座に着く《神主正祢宜正祝等は幄座に着く神主中央西正祢宜東正祝各々南面自余の社司氏人東方一列各々西面尤も長床を敷く》座定まって神人警子を通す《盃布目土器尤も台有り清酒入れて提す》次に神人当日の日々御料高盛を御櫃に入れてこれを通す《其の品土解祭と同前か》次に神人形代を通す《茅萱を以て人形を作り櫃に入る尤も矢刀祢調進し社司氏人次第にこれを執る尤も員数随意或いは三四これを執り了り且つ又上古は先にこれ桑弓蓬矢持ち来たり各々これを執り天地四方を射払う近代はこれ無し》次に陰陽大夫麻葉を執り《先にこれ麻葉二束左右の幄に懸け置く尤も矢刀祢調進する》社司氏人身体を祓う《時に秘歌を唱う口伝》次に陰陽大夫茅輪を執る《此の輪矢刀祢調進なり亘四尺巾一寸計り定法無し上古以来茅萱で輪を作る今は割竹を以て輪と為し麻葉を三ヶ所に結び付け藁を以てこれを纏う右の竹は社中より出ると云々》神主已下各々輪に入らしめること二度事了り各々起座
次に奈良橋の上において各々茅萱の形代を執り出してこれを橋下の水に擲流し了る《時に秘歌を唱う口伝》次に社司氏人庁屋座に着き神供直会其の品箸一具御飯一坏《外神朝御料なり三度土器に入るが但し三職者は月形に盛る》御菜《鰩二切小土器に入る》■鮓《二喉充》煎雑喉《二喉充各々小土器に入る右河奉行調進》浮薔（ナギ）《三本計り小土器に入る小野小使調進》等を食単の上に載せ儲える
座定まって御櫃神供を通す《鳥壱羽鯖一刺鰩四枚等を御櫃に入る贄殿より神人をして神主亭に送らしめ正祝へ鯉一喉御飯一坏鰩四枚自正祢宜より片岡祢宜に至るまで刺鯖一刺鰩四枚充片岡祢宜より氏神祝某社の神供に至るまで二割直会右正祝以下各々御櫃に入れ刀祢これを通す右の外生鰷魚雑喉胡瓜狛御料鰩等別当直会鰩一枚充預忌子目代等同じく十三枚刀祢中一枚神人等直会例の如し》次に御箸を申す《刀祢の役なり》次に小預御菓子を通す《但し西御供棚において預大夫これを調う員数廿四或いは廿五六御菓子を褁料紙並びに半紙にてこれを褁う》次に刀祢小具足を通す《外陣夕御料の御菜》次に小目代尻居を通す《清酒盃布目土器台等毎神事の如し》次に直会の具を撤す次に刀祢通物の由を申し了り各々退下す
同日別当大夫方より酒肴を猿楽師方に送る《其の品別当年中行事に詳し》
英語訳
After the right [ceremony] is completed, each person takes their seat at the administrative hall One administrative hall ceremonial items, this is the procedure. Notably, the small ritual implements were not passed through - was this an oversight?【red ink】
First, the shrine officials and clan members take their seats in order on the western turf seats《The head priest, senior shrine maiden, chief priest, etc. sit in curtained seats. The head priest in the center facing west, the senior shrine maiden to the east, the chief priest each facing south. The remaining shrine officials and clan members sit in a single row to the east, each facing west. Notably, long floor mats are laid out》. Once seated, the shrine attendants pass through the warning cups《sake cups with hemp-patterned earthenware, notably with stands, filled with clear sake and presented》. Next, the shrine attendants place the daily sacred high offerings of that day into the sacred chest and pass them through《The items are the same as for the earth-dissolution festival, perhaps》. Next, the shrine attendants pass through the effigies《Human figures made from sedge grass are placed in the chest. Notably, the arrow-sword shrine maiden prepares and advances them, and the shrine officials and clan members take them in order. Notably, the number is at discretion - perhaps three or four are taken. Also, in ancient times, mulberry bows and mugwort arrows were brought first, each person took them and shot away [evil spirits from] heaven, earth, and the four directions. In recent times, this is not done》. Next, the yin-yang master takes hemp leaves《Previously, two bundles of hemp leaves were hung and placed in the left and right curtained areas. Notably, the arrow-sword shrine maiden prepares and advances them》and purifies the bodies of the shrine officials and clan members《At this time, secret songs are chanted - oral transmission》. Next, the yin-yang master takes the sedge ring《This ring is prepared and advanced by the arrow-sword shrine maiden. It spans four feet with a width of about one inch - there is no fixed method. Since ancient times, rings have been made from sedge grass. Now split bamboo is used to make the ring, hemp leaves are tied at three places, and it is wrapped with straw. The bamboo on the right comes from within the shrine, it is said》. The head priest and below each pass through the ring twice. After this is completed, each person rises from their seat.
Next, on top of Nara Bridge, each person takes out the sedge grass effigies and throws them into the water below the bridge《At this time, secret songs are chanted - oral transmission》. Next, the shrine officials and clan members sit at the administrative hall seats for the sacred food communion feast. The items include: one set of chopsticks, one bowl of sacred rice《This is for the outer deity morning offering, placed in triple earthenware vessels, but the three officials arrange it in moon shape》, sacred vegetables《two cuts of ray fish placed in small earthenware vessels》, ■ vinegared fish《two throat fish worth》, fried miscellaneous throat fish《two throat fish worth each placed in small earthenware vessels - the right river magistrate prepares and advances these》, floating herbs (nagi)《about three pieces placed in small earthenware vessels - the Ono minor attendant prepares and advances these》, etc., loaded and stored on top of the food tables.
Once seated, the sacred chest offerings are passed through《One bird, one skewer of mackerel, four pieces of ray fish, etc. are placed in the sacred chest. From the offering hall, shrine attendants are made to send to the head priest's residence. To the chief priest: one throat of carp, one bowl of sacred rice, four pieces of ray fish. From the senior shrine maiden to the Kataoka shrine maiden: one skewer of mackerel, four pieces of ray fish each. From the Kataoka shrine maiden to the clan deity priest of a certain shrine's sacred offerings: two portions of communion feast. The above, from the chief priest downward, each is placed in the sacred chest and the sword-bearing shrine maiden passes them through. In addition to the above: fresh sweetfish, miscellaneous throat fish, cucumber, Korean lion-dog offerings, ray fish, etc. for the deputy's communion feast - one piece of ray fish each for the purification abstinence child, deputy, etc. - thirteen pieces total for the sword-bearing shrine maiden, one piece among them for the shrine attendants' communion feast as usual》. Next, sacred chopsticks are presented《This is the sword-bearing shrine maiden's duty》. Next, the minor deputy passes through sacred sweets《However, at the western offering shelf, the deputy minister prepares these. The number is twenty-four or perhaps twenty-five or twenty-six. The sacred sweets are wrapped in wrapping paper and half-paper》. Next, the sword-bearing shrine maiden passes through the small ritual implements《The sacred vegetables for the outer sanctuary evening offerings》. Next, the minor deputy passes through the final purification《Clear sake cups, hemp-patterned earthenware, stands, etc., as in every sacred ritual》. Next, the communion feast implements are removed. Next, the sword-bearing shrine maiden reports the completion of the ceremonial items, and everyone withdraws.
On the same day, sake and delicacies are sent from the deputy minister's quarters to the sarugaku performers《The details of these items are recorded in the deputy's annual ceremonies》