翻刻
差符披見ノ時立止処
祝方 立【注】 一 三
差符 砂【注】 練始
細殿 ◦
祢宜 練終
差符 立【注】 二 四 二鳥居
砂【注】
社【注】
本【注】
橋【注】
差符之時此通同前 退通
進道
◦ 西【注】
権 幄【注】
祢 帯 文【注】
宜 刀 㓨【注】
持【注】
傍候【注】
経所築地 于【注】
経所築地
練廻于其盡【畫ヵ】跡《割書：其儀東方第四之片輪盡【畫ヵ】了自第三西片輪終三二一四｜如此練歩於盡【畫ヵ】跡》
【図】《割書：練終｜練始》如此練廻了帰于西幄頭《割書：其経路如初先東第｜四之輪練了自夫真直》
《割書：至於二鳥居之方左廻経於鴨脚木｜之下立于幄北頭如元》欠権祝《割書：見帰于権祢宜｜幄頭而進》進出于南庭
《割書：如祢宜但経路者自幄北頭至于二島居之方｜楽屋西之辺左廻北面進于北細殿之方》以笏盡【畫ヵ】地取之輪二段《割書：同于祢｜宜方但》
《割書：祢宜方以左為先祝方以右為其様先東片輪次西次東◦（次）西片輪等次第盡【畫ヵ】了自｜第三東片輪終三二一四ト練歩于盡【畫ヵ】跡其進退同于祢宜方但有左右之違耳》
《割書：一｜ニ》《割書：三｜四》如此盡【畫ヵ】了更練歩其盡【畫ヵ】跡【図】《割書：練始｜》了而帰于東幄頭《割書：経｜路》
《割書：如｜初》次権祢宜練進于南庭《割書：経路｜如初》留于中央《割書：旨顕記曰立留于地｜取之輪二段目之正中》于時進
左方相撲交名之差符一通《割書：氏之小童狭【挟ヵ】于白木杖自祢宜左｜耳之脇捧之昔是曰之耳指》其文如左
謹奏相撲交名之事
左方
【注 「立砂」「橋本社」「権祢宜」「帯刀」「西幄文㓨持候于傍」】
現代語訳
差符披見の時立止処
祝方 立砂 一 三
差符 練始
細殿 ◦
祢宜 練終
差符 立砂 二 四 二鳥居
橋本社
差符の時この通り前と同じ 退通
進道
権祢宜 帯刀 西幄文㓨持候于傍
経所築地 経所築地
練り廻りてその盡画跡に至る《その儀は東方第四の片輪を盡画し了わって第三より西片輪を終え、三二一四とこのように練歩してその盡画跡に至る》
【図】《練終・練始》このように練り廻り了わって西幄頭に帰る《その経路は初めのごとく先ず東第四の輪を練り了わって、それより真直》
《二鳥居の方に至り左廻りて鴨脚木の下を経て幄北頭に立つこと元のごとし》権祝を欠く《権祢宜幄頭に帰るを見て進む》南庭に進出する
《祢宜のごとくするが経路は幄北頭より二鳥居の方に至り、楽屋西の辺を左廻りて北面し北細殿の方に進む》笏を以て地取の輪二段を盡画する《祢宜方と同じだが》
《祢宜方は左を以て先とし祝方は右を以てその様とする。先ず東片輪、次に西、次に東◦（次に）西片輪等の次第で盡画し了わって第三東片輪より終え、三二一四と練歩してその盡画跡に至る。その進退は祢宜方と同じだが左右の違いがあるのみ》
《一・二》《三・四》このように盡画し了わってさらに練歩してその盡画跡【図】《練始》し了わって東幄頭に帰る《経路は初めのごとし》
次に権祢宜は南庭に練進する《経路は初めのごとし》中央に留まる《旨顕記に曰く、地取の輪二段目の正中に立留するとある》この時進む
左方相撲交名の差符一通《氏の小童が白木杖に挟んで祢宜左耳の脇より捧げる。昔はこれを之耳指と言った》その文左のごとし
謹んで相撲交名の事を奏す
左方
英語訳
Location where one stops when displaying official documents
Ritualist section, standing sand, 1, 3
Official document, procession beginning
Fine hall ◦
Shrine maiden, procession end
Official document, standing sand, 2, 4, two torii
Hashimoto Shrine
During official document time, this route same as before, withdrawal passage
Advancing path
Deputy shrine maiden, sword-bearer, western enclosure document holder waiting nearby
Sutra hall earthen wall, Sutra hall earthen wall
They process in circles until reaching the final marked traces《The procedure is: complete the fourth eastern partial circle, then finish from the third to the western partial circles, stepping in order 3-2-1-4 until reaching the final marked traces》
【Diagram】《Procession end・Procession beginning》After completing this circular procession, they return to the head of the western enclosure《The route is as initially: first complete the fourth eastern circle, then go straight》
《Proceed to the direction of the two torii, turn left, pass under the ginkgo tree, and stand at the north head of the enclosure as before》The deputy ritualist is absent《Upon seeing the return to the deputy shrine maiden's enclosure head, he advances》and proceeds to the southern courtyard
《Like the shrine maiden, but the route goes from the north head of the enclosure toward the two torii, turns left around the west side of the music hall, faces north and advances toward the northern fine hall》Using the ritual baton, he marks the ground-taking circles in two stages《Same as the shrine maiden section, but》
《The shrine maiden section takes the left as first, the ritualist section takes the right as their manner. First the eastern partial circle, then west, then east ◦ (then) western partial circles in this order, completing the marking and finishing from the third eastern partial circle, stepping 3-2-1-4 until reaching the marked traces. Their advance and retreat are the same as the shrine maiden section, but with only left-right differences》
《1・2》《3・4》After completing the marking in this way, they process again on those marked traces【Diagram】《Procession beginning》and return to the head of the eastern enclosure《The route is as initially》
Next, the deputy shrine maiden processes to the southern courtyard《The route is as initially》and remains in the center《The Shiaken Record states: "Stand and remain in the exact center of the second stage of the ground-taking circles"》At this time, he advances
One official document of the left-side sumo wrestler roster《A young attendant of the Uji clan holds it on a white wooden staff, presenting it from beside the shrine maiden's left ear. In ancient times this was called "left-ear pointer"》The text is as follows:
Respectfully reporting the matter of the sumo wrestler roster
Left side