翻刻
狛御料《割書：正祢宜｜供之》次自祝方船御飯已下至于狛御料祢宜方同前《割書：但不供茄子｜右祝方正祝》
《割書：供儀如常尤｜有左右違耳》次自祢宜方進御酒《割書：所司別当｜転進如常》等転進了下御簾次自下臈
次第復座《割書：拝揖｜如常》次預大夫渡御鍵於片岡已下之祝次七社之祠官参向
于某社《割書：尤転供等一人充｜相従如常》開御戸備内外神供其儀如常尤以片岡為先
但神供之品御箸《割書：一膳｜》船御飯《割書：二艘｜》船御餅《割書：二艘｜》一物《割書：一喉鯵鯖｜之内》塩鯛《割書：四喉｜》鰩
《割書：四枚内鮢｜二枚》御盃《割書：三度土器台｜紙等如常》塩鮎《割書：員数｜不定》等入于御櫃《割書：右内陣｜之料》此外々陣之料如
常《割書：尤御鎖包｜如例》次権祢宜祝復座次正祢宜神主正祝等着祝詞屋《割書：次第｜如常》次
権両官《割書：先祢宜｜後祝》起座備外陣神供其儀如毎神事備了権両官着于
祝詞屋次預大夫参于落縁告土祭了由次五官祝詞拍手《割書：衆応｜之》了
権両官撤外陣神供《割書：其儀｜如常》了復座社務代参于小社備神供
其儀五官祝詞了後先参椙尾社次棚尾社《振り仮名：◦｜次土師尾社■■■【脱字歟ヵ】》次山尾次藤尾次川尾次諏
訪次橋本次山森《割書：三社分於橋本｜社備之》次岩本次梶田次聖神寺神宮寺鎮守《割書：二社於梶｜田附行之》
次小森《割書：是氏神両官｜供之乎》次白鬚次百大夫次鎮守社次福徳社次流木社《割書：於｜福》
《割書：徳社附｜行之》已上廿一社《割書：但小森自正徳御造｜営加増云々》備之神供神人《割書：二人｜》入于御櫃運送之《割書：其品詳◦（于）｜元日条》
《割書：下｜》事了退下《割書：御退神主社務代｜二割直会》
次帰参之社司着于廊下之座次神主祝入于内陣次正祢宜已下候于階上階
下《割書：尤新宮祝祢宜方｜一列如常》次転供起座次巻御簾《割書：但於入夜者目代進｜小庭執松》次進丸盤
次撤内陣神供先祝方分塩鰷魚次御菓子次積御料次御生物《割書：五｜度》
《割書：撤｜之》次御鳥次御鯉次船御餅次船御飯《割書：已上正祝｜撤之》次祢宜方分自塩鰷魚
至于船御飯次第同于祝方《割書：但於祢宜方者有茄子仍御生物与｜積御料之間撤之自余《割書：同｜前》》次御酒御箸《割書：已上｜神主》
現代語訳
狛御料（正祢宜がこれを供える）。次に祝方より船御飯以下狛御料に至るまで、祢宜方も同前とする（ただし茄子は供えない。右は祝方で正祝が供える儀は常の如し。もっとも左右の違いがあるのみ）。次に祢宜方より御酒を進める（所司・別当が転進すること常の如し）等の転進了えて御簾を下ろす。次に下臈より次第に復座する（拝揖は常の如し）。次に預大夫が御鍵を片岡以下の祝に渡す。次に七社の祠官がそれぞれの社に参向する（もっとも転供等一人充てが相い従うこと常の如し）。御戸を開き内外の神供を備える。その儀は常の如し。もっとも片岡を先とする。
ただし神供の品は、御箸（一膳）、船御飯（二艘）、船御餅（二艘）、一物（一喉、鯵・鯖の内）、塩鯛（四喉）、鰩（四枚、内鮢二枚）、御盃（三度、土器・台紙等は常の如し）、塩鮎（員数不定）等を御櫃に入れる（右は内陣の料）。この外、外陣の料は常の如し（もっとも御鎖包は例の如し）。次に権祢宜・祝が復座する。次に正祢宜・神主・正祝等が祝詞屋に着く（次第は常の如し）。次に権両官（先ず祢宜、後に祝）が起座して外陣神供を備える。その儀は毎神事の如し。備え了えて権両官が祝詞屋に着く。次に預大夫が落縁に参り土祭了の由を告げる。次に五官が祝詞・拍手（衆これに応ずる）を了える。権両官が外陣神供を撤する（その儀は常の如し）ことを了えて復座する。社務代が小社に参り神供を備える。
その儀は、五官の祝詞了後、先ず椙尾社に参り、次に棚尾社、次に土師尾社、次に山尾、次に藤尾、次に川尾、次に諏訪、次に橋本、次に山森（三社分を橋本社において備える）、次に岩本、次に梶田、次に聖神寺・神宮寺鎮守（二社を梶田に附して行う）、次に小森（これは氏神で両官が供えるのであろうか）、次に白鬚、次に百大夫、次に鎮守社、次に福徳社、次に流木社（福徳社に附して行う）。已上二十一社（ただし小森は正徳の御造営より加増されたという）に備える神供を、神人（二人）が御櫃に入れて運送する（その品は元日条下に詳しい）。事了えて退下する（御退き、神主・社務代は直会を行う）。
次に帰参の社司が廊下の座に着く。次に神主・祝が内陣に入る。次に正祢宜以下が階上階下に候す（もっとも新宮の祝は祢宜方一列に常の如し）。次に転供が起座する。次に御簾を巻く（ただし入夜の場合は目代が小庭に進み松明を執る）。次に丸盤を進める。次に内陣神供を撤する。先ず祝方分の塩鰷魚、次に御菓子、次に積御料、次に御生物（五度これを撤する）、次に御鳥、次に御鯉、次に船御餅、次に船御飯（已上正祝がこれを撤する）。次に祢宜方分は塩鰷魚より船御飯に至るまで、次第は祝方に同じ（ただし祢宜方には茄子があるため、御生物と積御料の間にこれを撤する。その余は同前）。次に御酒・御箸（已上神主が行う）。
英語訳
Koma provisions (offered by the chief negi). Next, from the hafuri side, from boat rice to koma provisions, the negi side follows the same procedure (however, eggplant is not offered. The above is offered by the chief hafuri on the hafuri side, with the ritual proceeding as usual, only with left and right distinctions). Next, sacred sake is presented from the negi side (directors and head priests transfer it as usual), and after this transfer is completed, the sacred curtains are lowered. Next, starting from the junior attendants, they return to their seats in order (bowing and saluting as usual). Next, the chief administrator passes the sacred keys to the hafuri of Kataoka and below. Next, the shrine officials of the seven shrines proceed to their respective shrines (with one rotating offerer accompanying each as usual). They open the sacred doors and arrange the inner and outer sacred offerings. The ritual follows custom, with Kataoka taking precedence.
However, the items for sacred offerings are: sacred chopsticks (one set), boat rice (two boats), boat rice cakes (two boats), one item (one throat, from among horse mackerel and mackerel), salted sea bream (four throats), ray fish (four pieces, including two flatfish), sacred cups (three times, earthenware vessels, stands, paper, etc. as usual), salted sweetfish (number indefinite), etc., placed in sacred chests (the above for the inner sanctuary). Besides this, provisions for the outer sanctuary follow custom (sacred lock wrapping as usual). Next, the deputy negi and hafuri return to their seats. Next, the chief negi, head priest, chief hafuri, etc. take their places at the prayer recitation building (order as usual). Next, the deputy two officials (first negi, then hafuri) rise and arrange the outer sanctuary sacred offerings. The ritual follows that of regular sacred events. After arrangement is completed, the deputy two officials take their places at the prayer recitation building. Next, the chief administrator goes to the drop veranda and announces the completion of the earth ritual. Next, the five officials complete prayers and clapping (the assembly responds). The deputy two officials remove the outer sanctuary sacred offerings (the ritual as usual) and return to their seats. The deputy shrine administrator goes to the subsidiary shrines and arranges sacred offerings.
The ritual: after the five officials complete their prayers, they first visit Sugio Shrine, then Tanao Shrine, then Hashio Shrine, then Yamao, then Fujio, then Kawao, then Suwa, then Hashimoto, then Yamamori (offerings for three shrines are arranged at Hashimoto Shrine), then Iwamoto, then Kajita, then Shojin-ji and Jingu-ji guardian shrines (two shrines are handled in conjunction with Kajita), then Komori (is this the clan deity served by both officials?), then Shirahige, then Hyakudaifu, then Guardian Shrine, then Fukutoku Shrine, then Ryuboku Shrine (handled in conjunction with Fukutoku Shrine). The above twenty-one shrines (however, Komori was added during the Shotoku reconstruction) receive sacred offerings, which shrine attendants (two people) place in sacred chests and transport (the items are detailed in the New Year's Day section). When this is completed, they withdraw (upon withdrawal, the head priest and deputy shrine administrator hold a feast).
Next, the returning shrine officials take seats in the corridor. Next, the head priest and hafuri enter the inner sanctuary. Next, the chief negi and below wait on the upper and lower steps (the hafuri of the new shrine forms one line on the negi side as usual). Next, the rotating offerers rise. Next, the sacred curtains are rolled up (however, if it is nightfall, a deputy advances to the small courtyard holding torches). Next, round trays are presented. Next, the inner sanctuary sacred offerings are removed: first the hafuri side's salted small fish, then sacred sweets, then accumulated provisions, then sacred fresh items (removed five times), then sacred birds, then sacred carp, then boat rice cakes, then boat rice (the above removed by the chief hafuri). Next, for the negi side portion, from salted small fish to boat rice, the order is the same as the hafuri side (however, since the negi side has eggplant, it is removed between the sacred fresh items and accumulated provisions; the rest is the same as above). Next, sacred sake and sacred chopsticks (the above performed by the head priest).