翻刻
《割書：料分｜也》等入于御櫃又新宮御箸台二前円飯一坏鰩一切入五坏御
盃《割書：台トモ｜二枚》若宮新宮ニ同シ何レ茂朝御料分也外陣夕御料者本
タ御料之節社頭詰番之輩供之毎神事如此例也
大田社者御箸二膳杉形御飯二坏円飯二坏鰩一切入十坏御円子
二御盃四枚御タヽキ二坏塩二坏饊二杯各盛于布目又奈良沢田氏神
社者御箸二膳御飯二坏充鰩一切入十坏充御盃四枚《割書：但台｜トモ》右四社者
朝夕分也又貴ふね社者其数有違奥ニ記之右直会者片岡社朝御
料御飯七之内四小預直会之三ツ供御所直会也自余社之御飯者悉供御
所直会御菜者一式神人直会於大田社者杉形御飯壱御備同
壱大田小守其外円飯御菜等ハ薪夫直会毎神事如此
但於氏神社者小森社神供附行備之尤供于御台盤屠蘇者八社之内貴ふね【朱書】
之外献進無之常之御酒也祝方依之直会両官二ツ割若両官不供時者於梶田【朱書】
社社務代供然処従寛保四年正月元日本宮備進之已後七社江モ神供入于御【朱書】
櫃神人運送之其品ハ社務代小社備進之処ニ見ユ悉常御盛【盞ヵ】之上江盛交之《割書：云｜ 々》【朱書】
供御台盤之上転供於土居一拝復座《割書：拝揖｜如初》次祝階上階下一拝之後復于
拝殿《割書：拝揖操裾如初｜但復座々揖ナシ》次両官起座而二拝申祝詞
於片岡社者此時神人高声申土祭畢之由於本宮以下新宮若宮者
聞土祭申祝詞
其詞云掛《割書：毛》畏《割書：幾》此大御神《割書：乃》宇津《割書：乃》広前《割書：尓》恐《割書：美》恐《割書：美｜毛》白《割書：寿》元日
年始《割書：乃》御神事内陣外陣《割書：尓》奉備進御料《割書：乎》御心《割書：乃》内《割書：尓》照《割書：之》渡《割書：良｜世》
御座《割書：之｜天》天長地久公武安泰《割書：尓》守《割書：利》渡《割書：良｜世》御座給《割書：陪｜止》敬《割書：弖》申《割書：寿》畢而
現代語訳
《付記：料分である》等を御櫃に入れる。また新宮は御箸台二前、円飯一坏、鰩一切入五坏、御盃《付記：台とも二枚》。若宮・新宮は同じ。いずれも朝御料分である。外陣の夕御料は本来夕御料の節に社頭詰番の輩が供える。毎神事このように例である。
大田社は御箸二膳、杉形御飯二坏、円飯二坏、鰩一切入十坏、御円子二、御盃四枚、御タタキ二坏、塩二坏、饊二杯を各々布目に盛る。また奈良・沢田・氏神社は御箸二膳、御飯二坏、鰩一切入十坏、御盃四枚《付記：ただし台とも》。右四社は朝夕分である。また貴船社はその数に違いがあり、奥に記す。右の直会は片岡社の朝御料、御飯七つのうち四つは小預直会の三つ、供御所直会である。その他の社の御飯は悉く供御所直会。御菜は一式神人直会。大田社においては杉形御飯壱、御備同壱は大田小守、その外円飯・御菜等は薪夫直会。毎神事このようである。
ただし氏神社においては小森社神供を附行して備える。もっとも御台盤に供える。屠蘇は八社のうち貴船を除いて献進がない。常の御酒である。祝方はこれによって直会を両官二つ割とする。若し両官が供えない時は梶田社の社務代が供える。しかるところ寛保四年正月元日本宮に備え進めて以後、七社にも神供を御櫃に入れ神人が運送する。その品は社務代小社に備え進めるところに見える。悉く常御盛の上に盛り交ぜる《付記：云々》
御台盤の上に供え、転供が土居で一拝し復座する《付記：拝揖は初めの如し》。次に祝が階上階下で一拝の後、拝殿に復する《付記：拝揖操裾は初めの如し。ただし復座座揖なし》。次に両官が起座して二拝し祝詞を申す。
片岡社においてはこの時神人が高声で土祭畢の由を申す。本宮以下新宮・若宮では土祭を聞いて祝詞を申す。
その詞に云う。掛《付記：毛》畏《付記：幾》此大御神《付記：乃》宇津《付記：乃》広前《付記：尓》恐《付記：美》恐《付記：美毛》白《付記：寿》元日年始《付記：乃》御神事内陣外陣《付記：尓》奉備進御料《付記：乎》御心《付記：乃》内《付記：尓》照《付記：之》渡《付記：良世》御座《付記：之天》天長地久公武安泰《付記：尓》守《付記：利》渡《付記：良世》御座給《付記：陪止》敬《付記：弖》申《付記：寿》畢而
英語訳
《Note: These are portions》etc. are put into the sacred container. Also for Shingū: two sacred chopstick stands, one bowl of round rice, five bowls with one complete portion of ray, sacred sake cups《Note: two pieces with stands》. Wakamiya and Shingū are the same. All are morning sacred meal portions. The evening sacred meals for the outer sanctuary are offered by those on duty at the shrine head during the actual evening meal time. Every sacred ceremony follows this example.
For Ōta Shrine: two sets of sacred chopsticks, two bowls of cedar-shaped rice, two bowls of round rice, ten bowls with one complete portion of ray, two sacred round cakes, four sacred sake cups, two bowls of sacred tataki, two bowls of salt, two cups of thin noodles, each served in mesh-pattern earthenware. Also for Nara, Sawada, and Ujigami shrines: two sets of sacred chopsticks, two bowls of sacred rice, ten bowls with one complete portion of ray, four sacred sake cups《Note: however with stands》. These four shrines have morning and evening portions. Also Kibune Shrine has different quantities, recorded later. For the communion feast mentioned above, at Katsuragaoka Shrine's morning sacred meal, of the seven rice portions, four are for the minor deputy's communion feast and three for the imperial kitchen communion feast. The sacred rice at other shrines all goes to the imperial kitchen communion feast. The sacred vegetables are for the shrine servants' communion feast in one set. At Ōta Shrine, one cedar-shaped rice and one identical sacred offering go to the Ōta minor keeper, while the other round rice, sacred vegetables, etc. go to the woodcutters' communion feast. Every sacred ceremony is like this.
However, at Ujigami Shrine, they attach and prepare the sacred offerings of Komori Shrine. Most importantly, they offer them on the sacred serving tray. Toso (spiced sake) is not offered at any of the eight shrines except Kibune. It is ordinary sacred sake. The hafuri side accordingly divides the communion feast between both officials. If both officials do not offer, then the shrine administrator's deputy at Kajita Shrine offers. However, from New Year's Day of Kanpō 4 when it was prepared and offered at Honmiya, sacred provisions for the seven shrines were also put in sacred containers and transported by shrine servants. The items can be seen where the shrine administrator's deputy prepares and offers them at minor shrines. All are mixed and served on top of the regular sacred servings《Note: and so forth》
After offering on the sacred serving tray, the offering bearer performs one bow at the earthen platform and returns to his seat《Note: Bowing salute as at the beginning》. Next the hafuri performs one bow going up and down the steps, then returns to the worship hall《Note: Bowing salute and arranging robe hems as at the beginning. However, no seated bow when returning to seat》. Next both officials rise from their seats, perform two bows and recite the ritual prayer.
At Katsuragaoka Shrine, at this time the shrine servants loudly announce that the earth ritual is completed. At Honmiya and below, Shingū and Wakamiya, they hear the earth ritual and then recite the ritual prayer.
The words say: Reverently fearful before this great deity's sacred and broad presence, we humbly speak. For the New Year's Day sacred ceremony, we respectfully prepare and offer sacred provisions in the inner and outer sanctuaries. May you illuminate and dwell in your divine heart. May you protect and dwell for the long duration of heaven and earth and the peace of court and military. We respectfully speak. Completed.