翻刻
柏手起而二拝次祝転供起座進大床撤外陣神供
進退如初仍略之撤畢而御台盤如初掛置於称宜方高欄転供者
撤御櫃渡于神人而候于土居称宜方
次祢宜起座進于土居如初両官立並一拝進于大床一拝入于内陣而一
拝次転供参進于大床次両官巻御簾次撤内陳神供
其儀御櫃之内有之取御盃台紙《割書：半紙｜二切》置于御台盤之上両官撤
御櫃渡于転供畢(（◦）【朱書】下御簾持台紙拭御台盤塩気等畢懐
中之《割書：但両官之内｜尤祝役之》(【朱書】転供請取之渡于刀祢《割書：刀祢請取之置于拝殿御戸納之後｜持参于贄殿渡于別当》畢
而候于土居《割書：祢宜｜方》)（◦）【朱書】次下(（◦）【朱書】御簾次称宜一拝出御内陣而復于拝殿《割書：拝揖｜如初》
《割書：｜ ◦❘【朱書】 》
次 （祝歟）一拝出内陣一拝閉御戸《割書：先是祢宜以下気色于時各動座｜平伏尤合御鎖加御鎖盖了》次転供進御
鎖包於祝厚紙《割書：センクワ一枚四切｜各一充一社ニ用之》尤白木小串一尺計之木ニ狭之紙并御鎖包之
《割書：◦❘【朱書】｜》
串等年中預大夫調進是者西御供 （所歟）棚ニ而御盃与一所ニ刀祢籠于御櫃
仍刀祢始ニ置于拝殿閉御戸之後渡転供 一（々々歟）拝土居退下祝執之裹
御鎖了一拝《割書：尤御鎖包進之時序御鍵渡于転供雖然今多如初持添御鍵退下後｜猶予之時渡于預大夫且今多不着拝殿并若宮之祠官者直渡于転供》
《割書：三人エ此儀直様本宮神供撤脚ニ従フ依而如此｜ 此三人トアルハ片岡新宮若宮之祝ノコトカ》
降于土居一拝復本座次転供撤歯固
其儀進退如 （初歟）刀祢請取之如初入于御櫃持参贄殿
次各退下
片岡両官者直自楼門中門進于東西透廊之座若宮新宮称宜
祝者某【其ヵ】社之事相済之後到于片岡諏訪社等巡参 于（自歟）玉橋入于楼門
現代語訳
柏手を打って起ち二拝する。次に祝が転供となって起座し大床に進み、外陣の神供を撤収する。
進退は初めの如くゆえに省略する。撤収が終わって御台盤を初めの如く称宜方の高欄に掛け置く。転供は御櫃を撤収して神人に渡し、土居で称宜方を待つ。
次に祢宜が起座して土居に進むこと初めの如し。両官が立ち並んで一拝し、大床に進んで一拝し、内陣に入って一拝する。次に転供が大床に参進する。次に両官が御簾を巻き上げる。次に内陣の神供を撤収する。
その儀式は、御櫃の内にあるものを取り、御盃台紙《付記：半紙二切》を御台盤の上に置く。両官が御櫃を撤収して転供に渡す。終了後、御簾を下ろし台紙を持って御台盤の塩気等を拭い、これを懐中する《付記：ただし両官のうち、もっとも祝役の》。転供がこれを受け取って刀祢に渡す《付記：刀祢がこれを受け取って拝殿に置き、御戸を納めた後、贄殿に持参して別当に渡す》。終了して土居で称宜方を待つ。次に御簾を下ろす。次に称宜が一拝して御内陣を出て拝殿に復する《付記：拝揖は初めの如し》。
次に祝が一拝して内陣を出て一拝し、御戸を閉める《付記：これより先、祢宜以下が気色を見て各々動座して平伏する。もっとも合御鎖加御鎖蓋を了える》。次に転供が御鎖を祝に進める。
鎖を厚紙に包む《付記：センクワ一枚四切、各一充、一社に用いる》。もっとも白木小串一尺ばかりの木にこの紙並びに御鎖を包む。
串等は年中預大夫が調進する。これは西御供所の棚において御盃と一所に刀祢が御櫃に籠める。よって刀祢がはじめに拝殿に置き、御戸を閉めた後転供に渡す。一拝して土居を退下し、祝がこれを執って御鎖を裹む。終了後一拝する《付記：もっとも御鎖包を進める時、序でに御鍵を転供に渡す。しかしながら今多くは初めの如く御鍵を持ち添えて退下後、なお余った時に預大夫に渡す。かつ今多くは拝殿に着かず、並びに若宮の祠官は直接転供に渡す》《付記：三人にこの儀直様本宮神供撤脚に従う。よってこの如し。この三人とあるのは片岡・新宮・若宮の祝のことか》。
土居に降りて一拝し本座に復する。次に転供が歯固を撤収する。
その儀式の進退は初めの如し。刀祢がこれを受け取って初めの如く御櫃に入れ、贄殿に持参する。
次に各々退下する。
片岡の両官は直接楼門・中門から東西透廊の座に進む。若宮・新宮の称宜・祝はその社の事が相済んだ後、片岡・諏訪社等を巡参し、玉橋から楼門に入る。
英語訳
They clap their hands, rise, and perform two bows. Next, the hafuri becomes the offering bearer, rises from his seat and advances to the large platform to remove the sacred offerings from the outer sanctuary.
The advancing and retreating are as at the beginning, so this is abbreviated. After the removal is completed, the sacred serving tray is hung and placed on the balustrade on the shōgi side as at the beginning. The offering bearer removes the sacred container, passes it to the shrine servants, and waits for the shōgi side at the earthen platform.
Next, the negi rises from his seat and advances to the earthen platform as at the beginning. Both officials stand side by side and perform one bow, advance to the large platform and perform one bow, enter the inner sanctuary and perform one bow. Next, the offering bearer advances to the large platform. Next, both officials roll up the sacred curtain. Next, they remove the sacred offerings from the inner sanctuary.
The ritual procedure is: they take what is inside the sacred container and place sacred cup stand paper《Note: half-paper cut in two》on top of the sacred serving tray. Both officials remove the sacred container and pass it to the offering bearer. After completion, they lower the sacred curtain, take the stand paper and wipe the salt residue etc. from the sacred serving tray, putting this in their breast pocket《Note: however, of the two officials, especially the hafuri role》. The offering bearer receives this and passes it to the tone《Note: the tone receives this, places it in the worship hall, and after storing the sacred doors, carries it to the offering hall and passes it to the administrator》. After completion, they wait for the shōgi side at the earthen platform. Next, they lower the sacred curtain. Next, the shōgi performs one bow, exits the sacred inner sanctuary and returns to the worship hall《Note: bowing salute as at the beginning》.
Next, the hafuri performs one bow, exits the inner sanctuary, performs one bow, and closes the sacred doors《Note: before this, the negi and those below observe the atmosphere, each moving from their seats and prostrating themselves. Most importantly, they complete the matching sacred lock and additional sacred lock cover》. Next, the offering bearer advances the sacred lock to the hafuri.
They wrap the lock in thick paper《Note: one sheet of senkuwa cut in four, one each, used for one shrine》. Most importantly, they wrap this paper and the sacred lock around a white wooden skewer about one foot long.
The skewers etc. are prepared and offered by the deputy senior official throughout the year. These are placed together with the sacred cups on the shelves of the western offering place, and the tone puts them in the sacred container. Therefore, the tone first places them in the worship hall, and after closing the sacred doors, passes them to the offering bearer. They perform one bow and withdraw from the earthen platform, the hafuri takes this and wraps the sacred lock. After completion, they perform one bow《Note: most importantly, when advancing the sacred lock wrapping, they also pass the sacred key to the offering bearer. However, nowadays they mostly hold and carry the sacred key as at the beginning, and pass it to the deputy senior official when there is still time after withdrawing. Moreover, nowadays they often do not arrive at the worship hall, and the shrine officials of Wakamiya pass it directly to the offering bearer》《Note: for these three people, this ritual directly follows the main shrine's sacred offering removal procedure. Therefore it is like this. These three people refer to the hafuri of Kataoka, Shingū, and Wakamiya》.
They descend to the earthen platform, perform one bow and return to their original seats. Next, the offering bearer removes the tooth-hardening food.
The advancing and retreating of this ritual are as at the beginning. The tone receives this, puts it in the sacred container as at the beginning, and carries it to the offering hall.
Next, each person withdraws.
The two officials of Kataoka proceed directly from the tower gate and middle gate to the seats of the eastern and western corridor galleries. The shōgi and hafuri of Wakamiya and Shingū, after their shrine affairs are completed, make pilgrimage rounds to Kataoka, Suwa shrines etc., and enter the tower gate from the jeweled bridge.