翻刻
而候于祝方例所次正祝参昇于大床仮閉御戸《割書：未合｜御鎖》于時各平伏
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《割書：如｜初》次権両官入于内陣《割書：進退｜如初》次片岡祢宜已下至于沢田祝左右分候于階
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自塩鰷魚至于御飯祝方同前次御酒次御箸《割書：已上祢宜｜撤之》等載于丸盤
《割書：丸盤者不入于内陣於外陣御戸脇之祠官｜捧持之于時自内陣載之次第撤之》撤之次撤狛御料《割書：先祝方後｜祢宜方》悉撤了納
景物於内陣《割書：納于左右｜白木筥》次進御拭《割書：半紙四枚鎮子｜土器如常》両官分取之先下御簾
而撤大八足《割書：両官｜手舁》安于本所而拭之《割書：拭了紙｜懐中》此間自下臈《割書：沢田両官｜立並》進階下
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大夫進御鎖褁《割書：其儀如本宮此序渡｜御鍵於預大夫》権祝褁御鎖了復座次目代進
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于権殿仍略之《割書：尤祢宜方神主祝方｜正祝撤之如常》事了下御簾次転供復座自社司下
臈次第《割書：拝揖｜如常》各候于祝方次神主出内陣候于祝方《割書：例｜所》次正祝出内
現代語訳
そして祝方例所に候す。次に正祝が参じて大床に昇り、仮に御戸を閉じる（未だ御鎖を合わせず）。その時各々平伏する。
次に神主以下五官の輩が退下する（祝方から）小廻して玉橋を渡り楼中門に入り、御籍屋において榊・日蔭草を各々頭に挿す。この間、目代が小庭に立ち退いて松明を止める。次に五官・片岡・新宮・若宮・奈良・沢田（大田・氏神の社司は参じない）の祠官が初めの如く神前東西の座に着く。次に目代が進んで権殿庭上に立ち、松明を執る。次に権祝が参じて権殿に昇り御戸を開く。その時各々平伏する（先にこれあり、祢宜方の社司が北面一列、初めの如し）。
次に権両官が内陣に入る（進退は初めの如し）。次に片岡祢宜以下沢田祝に至るまで左右に分かれて階上階下に候す（もっとも階脇の社司は祢宜方に候し、各々一列）。転供起座する。次に御簾を巻く（権祝の役）。次に内陣神供を撤する。その儀は、先ず丸盤を進める（三枚或いは五枚を充て、次第に転進）。祝方神供を撤する。先ず塩鰷魚、次に御菓子、次に積御料、次に御生物（五度撤す）、次に御鳥、次に御鯉、次に船御餅、次に船御飯（已上権祝これを撤す）。次に祢宜方分は塩鰷魚から御飯まで祝方同前。次に御酒、次に御箸（已上祢宜これを撤す）等を丸盤に載せる。
（丸盤は内陣に入らず、外陣御戸脇の祠官がこれを捧持する。その時内陣から載せ、次第にこれを撤す）これを撤す。次に狛御料を撤す（先ず祝方、後に祢宜方）。悉く撤し了えて景物を内陣に納める（左右白木筥に納める）。次に御拭を進める（半紙四枚、鎮子・土器は常の如し）。両官分かってこれを取り、先ず御簾を下げて大八足を撤す（両官手で舁く）。本所に安じてこれを拭く（拭き了えた紙は懐中）。この間、下臈から（沢田両官立ち並ぶ）階下に進み一拝の後復座する。次に権祢宜復座する。次に権祝が内陣を出て御戸を閉じ、各々平伏する。次に預大夫が御鎖褁を進める（その儀は本宮の如し。この序において御鍵を預大夫に渡す）。権祝が御鎖を褁し了えて復座する。次に目代が小庭に進み立って松明を執る。次に正祝が起座して正殿に参昇し御戸を開く。各々動座平伏する。次に神主・祝が内陣に入る。次に正祢宜から沢田祝に至るまで左右に分かれて階上階下に候す（拝揖は初めの如し。もっとも新宮祝以下祢宜方一列は常の如し）。
次に転供が例所に進む。次に御簾を巻く。次に内陣神供を撤する。その儀は権殿に同じ。よってこれを略す（もっとも祢宜方は神主、祝方は正祝がこれを撤すこと常の如し）。事了えて御簾を下げる。次に転供復座する。社司下臈より次第に（拝揖は常の如し）各々祝方に候す。次に神主が内陣を出て祝方に候す（例所）。次に正祝が内に出る。
英語訳
And they wait at the hafuri side customary place. Next, the chief hafuri comes and ascends the great platform, temporarily closing the sacred doors (not yet fastening the sacred locks). At this time, everyone prostrates.
Next, the head priest and below, the five officials withdraw (from the hafuri side), make a small circuit, cross the jewel bridge, enter through the tower middle gate, and at the sacred registry building, each inserts sakaki and day-shade grass into their hair. During this time, the deputy withdraws to stand in the small courtyard and extinguishes the pine torch. Next, shrine officials of the five shrines, Kataoka, Shingu, Wakamiya, Nara, and Sawada (shrine officials of Ōta and clan deities do not participate) take their seats east and west before the deities as initially. Next, the deputy advances to stand in the assistant shrine courtyard and holds the pine torch. Next, the assistant hafuri comes, ascends to the assistant shrine, and opens the sacred doors. At this time, everyone prostrates (previously, shrine officials of the negi side form a line facing north, as initially).
Next, both assistant officials enter the inner sanctuary (advance and retreat as initially). Next, from the Kataoka negi down to the Sawada hafuri, they divide left and right and wait above and below the stairs (specifically, shrine officials beside the stairs wait at the negi side, each in one line). Rotating offerers rise. Next, the sacred curtains are rolled up (the assistant hafuri's duty). Next, inner sanctuary sacred offerings are removed. The procedure is: first, round trays are advanced (three or five trays are used, advanced in sequence). Hafuri side sacred offerings are removed: first salted anchovies, next sacred confections, next layered sacred provisions, next sacred fresh items (removed in five stages), next sacred birds, next sacred carp, next boat rice cakes, next boat rice (the above are removed by the assistant hafuri). Next, the negi side portion from salted anchovies to rice is the same as the hafuri side. Next sacred sake, next sacred chopsticks (the above are removed by the negi) are loaded onto round trays.
(The round trays do not enter the inner sanctuary; shrine officials beside the outer sanctuary sacred doors hold them. At this time, they are loaded from the inner sanctuary and removed in sequence.) These are removed. Next,狛御料 (koma sacred provisions) are removed (first hafuri side, then negi side). After everything is completely removed, scenic objects are stored in the inner sanctuary (stored in left and right plain wood boxes). Next, sacred wiping cloths are advanced (four sheets of half-paper, weights and earthenware as usual). Both officials divide and take them, first lower the sacred curtains and remove the great eight-legged tables (both officials carry by hand). They place them in the original location and wipe them (wiping papers go in the breast). During this time, from the lowest rank (both Sawada officials stand together), they advance below the stairs, bow once, then return to their seats. Next, the assistant negi returns to his seat. Next, the assistant hafuri exits the inner sanctuary, closes the sacred doors, and everyone prostrates. Next, the chief administrator advances the sacred lock wrapping (the procedure is as at the main shrine; in this sequence, the sacred key is passed to the chief administrator). After the assistant hafuri wraps the sacred locks, he returns to his seat. Next, the deputy advances to stand in the small courtyard and holds the pine torch. Next, the chief hafuri rises and ascends to the main hall, opening the sacred doors. Everyone shifts position and prostrates. Next, the head priest and hafuri enter the inner sanctuary. Next, from the chief negi to the Sawada hafuri, they divide left and right and wait above and below the stairs (bowing is as initially; specifically, from the Shingu hafuri down, the negi side forms one line as usual).
Next, rotating offerers advance to the customary place. Next, sacred curtains are rolled up. Next, inner sanctuary sacred offerings are removed. The procedure is the same as at the assistant shrine, so it is abbreviated (specifically, for the negi side the head priest, for the hafuri side the chief hafuri removes them as usual). When completed, the sacred curtains are lowered. Next, rotating offerers return to their seats. From shrine officials of lower rank in order (bowing as usual), each waits at the hafuri side. Next, the head priest exits the inner sanctuary and waits at the hafuri side (customary place). Next, the chief hafuri exits the inner sanctuary.