翻刻
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《割書：進退｜如常》備之転供已下如常《割書：尤両殿備了後着祝詞座一度申祝詞了而先撤｜権殿神供後正殿尤備撤之間進御紙燭》事了
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《割書：器但三職者｜月形如常》御菜二盃《割書：鰩二切入于｜布目土器》船御飯一盃《割書：半分切之盛于土器但三職者船御飯一艘充右者内｜陣分也但本宮而已ニテハ依不足摂社分不残所司》
《割書：受取之半分充通之｜残者所司直会》三物《割書：同于相嘗｜会》等載儲于食単之上各座定而通内陣神
供《割書：刀祢入于御櫃通之其品鯉《割書：一喉｜》鳥《割書：一羽｜》鯛《割書：二枚｜》鰩《割書：十六枚｜》鯣《割書：二枚｜》葩餅《割書：十六枚｜》等神主直会如例神人持｜参于彼亭先正祝其品同于神主但正祝已下於座通之次自正祢宜至于片岡祢宜鯛《割書：四枚｜》鯣《割書：二枚｜》鰩》
《割書：《割書：十六枚｜》餅《割書：十六枚｜》充自片岡祢宜至于氏神祝其社々々神供二割直会如常但船御飯者自別当｜渡于所司依之所司二充切之於座通之船御餅者摂社一社分二十枚充備進之内十六枚入于御櫃通》
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《割書：同于朝｜御料》次御菜二盃《割書：夕御料也同｜于朝御料》次申御箸《割書：如常｜》次御菓子《割書：両殿左右之料合之盛｜于片木載于盤自別当》
《割書：令刀祢通｜於左右》次船御飯《割書：一艘御箸一具等載于盤左右江｜刀祢通之是権殿内陣分乎》次小具足《割書：如常両殿外陣朝夕之料｜載于盤左右江通之》
次尻居《割書：如常小目代｜通之》次告物通由次神主已下退下
一預大夫目代忌子《割書：各四枚充尤預者於御前自別当渡之｜忌子目代者小目代為取次受取之》刀祢中《割書：廿一枚｜》神人二人
《割書：各一枚｜》等鰩直会如常《割書：事詳見于｜元日条下》
現代語訳
陣を閉じて御戸を閉める。各々平伏する。次に預大夫が御鎖褁を進める（常の如し。この序において御鍵を預大夫に渡す）。正祝が御鎖を合わせて褁し終えて、階上下にて一拝の後、社司各々祝方から（下臈立つこと常の如し）并びに転供・忌子・楽人等が退下する。この時社司の輩は楼中門を出て玉橋を渡り（今は多く渡殿を経る）、岩本・沢田・奈良社等を巡拝して庁屋座に着く（着く様、左右の差別は常の如し）。
次に両殿外陣夕御料を献進する。その儀は先ず正殿、後に権殿に供する。当番の社司（止まって社頭にて膳部からの案内があった後、本宮に進む）が（進退は常の如し）これを備える。転供以下は常の如し（もっとも両殿備え了えた後、祝詞座に着き一度祝詞を申し了えて、先ず権殿神供を撤し後に正殿。もっとも備え撤しの間に御紙燭を進める）。事了えて祠官は庁屋に着く。
次に社司・氏人神供直会。その品は箸二具（毎神事の如し）、御飯二盃（両殿外陣朝御料を土器に盛る。但し三職は月形常の如し）、御菜二盃（鰩二切を布目土器に入る）、船御飯一盃（半分に切り土器に盛る。但し三職は船御飯一艘を充てる。右は内陣分なり。但し本宮のみにては不足により摂社分残らず所司が受け取り、半分を充て通し、残りは所司直会とする）、三物（相嘗会に同じ）等を食単の上に載せ儲えて、各々座定して内陣神供を通す（刀祢が御櫃に入れて通す。その品は鯉（一喉）、鳥（一羽）、鯛（二枚）、鰩（十六枚）、鯣（二枚）、葩餅（十六枚）等。神主直会は例の如く神人が彼の亭に持参する。先ず正祝、その品は神主に同じ。但し正祝以下は座にて通す）。
次に正祢宜から片岡祢宜に至るまで、鯛（四枚）、鯣（二枚）、鰩（十六枚）、餅（十六枚）を充てる。片岡祢宜から氏神祝に至るまで、その社々々神供を二割し直会すること常の如し。但し船御飯は別当から所司に渡し、これによって所司が二つに充て切って座にて通す。船御餅は摂社一社分二十枚を充て備え進める。内十六枚を御櫃に入れて通し、残四枚は別当直会という。
船御餅一枚充（これは御内陣分か。土器に盛る。もっとも随意参詣の輩は一枚充て居るという）。次に御飯二盃（両殿夕御料なり。朝御料に同じ）。次に御菜二盃（夕御料なり。朝御料に同じ）。次に御箸を申す（常の如し）。次に御菓子（両殿左右の料を合わせてこれを片木に盛り盤に載せ、別当から刀祢をして左右に通さしめる）。次に船御飯（一艘、御箸一具等を盤に載せ左右へ刀祢が通す。これは権殿内陣分か）。次に小具足（常の如し。両殿外陣朝夕の料を盤に載せ左右へ通す）。次に尻居（常の如し。小目代が通す）。次に告物通由。次に神主以下退下する。
一、預大夫・目代・忌子（各々四枚充。もっとも預は御前において別当から渡す。忌子・目代は小目代が取次となって受け取る）、刀祢中（廿一枚）、神人二人（各一枚）等の鰩直会は常の如し（事詳しくは元日条下に見ゆ）。
英語訳
The sanctuary is closed and the sacred doors are shut. Everyone prostrates. Next, the chief administrator advances the sacred lock wrapping (as usual; in this sequence, the sacred key is passed to the chief administrator). After the chief hafuri fastens and wraps the sacred locks, following one bow above and below the stairs, each shrine official from the hafuri side (lower ranks stand as usual) along with rotating offerers, purification attendants, musicians, etc., withdraw. At this time, the shrine officials exit through the tower middle gate, cross the jewel bridge (now they mostly go via the connecting hall), make pilgrimage to Iwamoto, Sawada, Nara shrines, etc., and take their seats in the office building (the seating arrangement and left-right distinctions are as usual).
Next, evening offerings for the outer sanctuaries of both halls are presented. The procedure is first the main hall, then the assistant hall. The duty shrine official (remaining at the shrine precincts, after receiving guidance from the meal department, advances to the main shrine) prepares these (advance and retreat as usual). Rotating offerers and below are as usual (particularly, after preparing both halls, they take the prayer seats, recite prayers once, then first remove the assistant hall sacred offerings, then the main hall; during the preparation and removal, sacred paper candles are advanced). When completed, shrine officials take their seats in the office building.
Next is the sacred meal sharing for shrine officials and clan members. The items are: two sets of chopsticks (as at every sacred ritual), two cups of sacred rice (morning offerings from both halls' outer sanctuaries served in earthenware; however, the three offices use moon-shaped vessels as usual), two cups of sacred vegetables (two pieces of ray fish placed in mesh-patterned earthenware), one cup of boat rice (cut in half and served in earthenware; however, the three offices use one boat of rice. The above is the inner sanctuary portion. However, at the main shrine alone, due to insufficiency, all remaining portions from subsidiary shrines are received by officials, half is distributed, and the remainder becomes officials' sacred meal), three items (same as the Harvest Festival) are loaded and prepared on food tables. Each takes their assigned seat and the inner sanctuary sacred offerings are distributed (attendants put them in sacred containers and distribute them. The items are: carp (one throat), bird (one), sea bream (two pieces), ray fish (sixteen pieces), dried squid (two pieces), flower rice cakes (sixteen pieces), etc. The head priest's sacred meal is brought to that pavilion by sacred attendants as usual. First the chief hafuri, with items the same as the head priest, but from the chief hafuri down, they are distributed at the seats).
Next, from the chief negi to the Kataoka negi: sea bream (four pieces), dried squid (two pieces), ray fish (sixteen pieces), rice cakes (sixteen pieces) are provided. From the Kataoka negi to the clan deity hafuri, each shrine's sacred offerings are divided in two for sacred meals as usual. However, boat rice is passed from the administrator to officials, whereby officials divide it in two and distribute it at the seats. For boat rice cakes, twenty pieces per subsidiary shrine are prepared and advanced, with sixteen pieces placed in sacred containers for distribution, and the remaining four pieces become the administrator's sacred meal.
One boat rice cake is provided (is this the inner sanctuary portion? Served in earthenware; those making voluntary pilgrimages are given one piece each). Next, two cups of sacred rice (evening offerings from both halls, same as morning offerings). Next, two cups of sacred vegetables (evening offerings, same as morning offerings). Next, sacred chopsticks are announced (as usual). Next, sacred confections (combining left and right portions from both halls, served on wooden plates loaded on trays, distributed left and right by attendants at the administrator's direction). Next, boat rice (one boat, one set of sacred chopsticks, etc., loaded on trays and distributed left and right by attendants; is this the assistant hall inner sanctuary portion?). Next, small implements (as usual; morning and evening portions from both halls' outer sanctuaries loaded on trays and distributed left and right). Next, sitting mats (as usual; distributed by minor deputies). Next, announcement items are distributed. Next, the head priest and below withdraw.
One item: Chief administrator, deputy, purification attendants (four pieces each; particularly for the administrator, passed by the administrator before the sacred presence; for purification attendants and deputy, minor deputies serve as intermediaries to receive them), among attendants (twenty-one pieces), two sacred attendants (one piece each), etc., ray fish sacred meals are as usual (details can be seen in the New Year's Day section below).