翻刻
也社務代役之
貴ふね両官退下
其儀自東渡殿退下懸裾若宮新宮片岡沢田奈良大田等社々巡拝尤路頭
小社《割書：々｜ 々》巡拝下宿
暫時休息之後《振り仮名：◦｜(木船》両官《振り仮名：)｜歟》改浄衣参向貴船 （歟）《割書：尤召具一人両官装束持木船谷之者｜歩役ニ而勤之今柊原之者相語合出之》
但神供者内陣分并小社分入于朱塗辛櫃一合担夫二人運送于木舩外陣
神供者如常自木船谷担夫一人朱塗小辛櫃持来於贄殿請取之運
送于木船
其儀先参向于梶取社備神供次梅宮次白石次白鬚等社毎度刀祢
操出之三寸盛之但此儀右四社下向之節備進本儀也雖然今多始ニ
備進也
参着于巫女屋《割書：致加番所｜案内》着束帯進于拝殿
其儀自巫女屋経縁着座々揖畢而刀祢神供可操出旨申渡
歯固次巫女渡御鍵於祝次起座《割書：持添御鍵於笏｜但無座揖》次進干土居一拝
昇大床一拝開御戸《割書：先是祢宜以下、｜気色》各動座平伏次祢宜起座進于土
居両官立並一拝昇于大床一拝而入于内陣《割書：進退操裾｜等如常》 《割書：祢宜進于階下祝｜降階候于祝方》【祢宜から祝方まで朱書】
《割書：于時祢宜進｜立並拝》【朱書】一拝而儲左右御窪坏於御台盤上《割書：窪坏二基常在御浜床之左右撤｜神供畢而安于本所》
次巫女《割書：千早｜垂髪》参進于大床次巻御簾転進神供先屠蘇《割書：盛于｜土器》次第
一御箸御飯第二餢飳《割書：二｜》椎葉《割書：二｜》第三鯛《割書：弐尾｜》鰩《割書：三枚｜》鯵《割書：一｜》《割書：右三色｜重于供之》右
刀祢繰出渡惣神子《割書：々｜ 々》々転于祢宜《割書：々｜ 々》執之而直ニ供窪坏次御飯《割書：一｜》
第二 餢飳（ブト）《割書：二｜》椎葉《割書：二｜》第三鯛《割書：三枚｜》鰩《割書：三枚｜》第四御酒右祝執之供于祝方
現代語訳
以上は社務代の役である。
貴船において両官退下
その儀式は東渡殿より退下し、裾をかけて若宮・新宮・片岡・沢田・奈良・大田等の社々を巡拝する。もっとも路頭の小社を巡拝して下宿する。
暫時休息の後《振り仮名：木船歟》、両官《振り仮名：歟》は浄衣を改めて貴船に参向する《付記：もっとも一人を召し具し、両官の装束を持たせる。木船谷の者が歩役にて勤める。今は柊原の者が相談して出る》。
ただし神供は、内陣分並びに小社分を朱塗辛櫃一合に入れ、担夫二人が木船に運送する。外陣神供は常の如く、木船谷より担夫一人が朱塗小辛櫃を持参し、贄殿において請け取り、木船に運送する。
その儀式は、先ず梶取社に参向して神供を備え、次に梅宮、次に白石、次に白鬚等の社で、毎度刀祢が三寸盛りを操り出す。ただしこの儀は右四社への下向の節に備進するのが本儀である。しかしながら今は多く始めに備進する。
巫女屋に参着し《付記：加番所に案内を告げる》、束帯を着けて拝殿に進む。
その儀式は巫女屋より縁を経て着座し、座揖を終えて、刀祢に神供を操り出すべき旨を申し渡す。
歯固、次に巫女が御鍵を祝に渡し、次に起座し《付記：御鍵を笏に持ち添える。ただし座揖なし》、次に土居に進んで一拝し、大床に昇って一拝し、御戸を開く《付記：先にこれを祢宜以下が気色を示す》。各々座を動いて平伏し、次に祢宜が起座して土居に進み、両官が立ち並んで一拝し、大床に昇って一拝して内陣に入る《付記：進退・操裾等は常の如く》。《付記：祢宜は階下に進み、祝は階を降りて祝方に候する》《朱書：祢宜より祝方まで》。
《付記：この時祢宜が進んで立ち並び拝する》《朱書》一拝して左右の御窪坏を御台盤上に備える《付記：窪坏二基は常に御浜床の左右にあり、神供を撤した後に元の所に安置する》。
次に巫女《付記：千早・垂髪》が大床に参進し、次に御簾を巻いて神供を転進させる。先ず屠蘇《付記：土器に盛る》、次第は、
第一：御箸・御飯、第二：餢飳《付記：二》・椎葉《付記：二》、第三：鯛《付記：二尾》・鰩《付記：三枚》・鯵《付記：一》《付記：右三色を重ねて供える》。
右を刀祢が繰り出して惣神子に渡し、惣神子が祢宜に転じ、祢宜がこれを執って直ちに窪坏に供える。次に御飯《付記：一》、第二：餢飳《付記：二》・椎葉《付記：二》、第三：鯛《付記：三枚》・鰩《付記：三枚》、第四：御酒。右を祝が執って祝方に供える。
英語訳
The above are the duties of the shrine affairs deputy.
Withdrawal of both officials at Kifune
The ceremony involves withdrawing from the Eastern Crossing Hall, lifting the hem of robes, and making pilgrimage rounds to the shrines of Wakamiya, Shingu, Kataoka, Sawada, Nara, Ota, and others. Most importantly, they make pilgrimage rounds to the small shrines along the route and lodge overnight.
After a brief rest [Ruby text: Kifune?], both officials [Ruby text: ?] change into purified garments and proceed to Kifune [Note: Most importantly, one person is summoned to accompany them, carrying the ceremonial garments of both officials. A person from Kifune Valley serves as a walking attendant. Now, people from Hiiragihra consult together and come forth].
However, for the divine offerings, the inner sanctuary portion and small shrine portion are placed in one vermillion-lacquered bitter container, and two porters transport them to Kifune. For the outer sanctuary divine offerings, as usual, one porter from Kifune Valley brings a small vermillion-lacquered bitter container, receives it at the offering hall, and transports it to Kifune.
The ceremony first involves proceeding to Kajitori Shrine to prepare divine offerings, then to Ume-no-miya, then to Shiraishi, then to Shirahige and other shrines, where each time the tōne performs the three-inch serving. However, this ceremony is the original ritual for preparing and offering when descending to these four shrines. Nevertheless, now it is mostly prepared and offered at the beginning.
They arrive at the miko house [Note: Announce to the guard station], don court dress, and proceed to the worship hall.
The ceremony involves proceeding from the miko house via the veranda, taking their seats, completing the seated bow, and instructing the tōne that the divine offerings should be performed.
Tooth-hardening ceremony, next the miko passes the sacred key to the celebrant, next rising from their seat [Note: The sacred key is held alongside the ritual tablet. However, there is no seated bow], next proceeding to the earthen platform for one bow, ascending the great platform for one bow, and opening the sacred doors [Note: Prior to this, the negi and others show their readiness]. Each moves from their seat and prostrates, then the negi rises and proceeds to the earthen platform, both officials stand side by side for one bow, ascend the great platform for one bow, and enter the inner sanctuary [Note: Advancing, retreating, lifting hems, etc., are as usual]. [Note: The negi proceeds to the base of the stairs, the celebrant descends the stairs and waits at the celebrant's position] [Written in red: From negi to celebrant's position].
[Note: At this time the negi advances, stands alongside, and bows] [Written in red] One bow, then prepares the left and right sacred hollow bowls on the sacred offering table [Note: Two hollow bowls are always positioned on the left and right of the sacred beach platform; after the divine offerings are removed, they are placed back in their original location].
Next the miko [Note: Wearing chihaya with loose hair] proceeds to the great platform, then rolls up the sacred curtain and advances the divine offerings. First toso [Note: Served in earthenware], the order is:
First: Sacred chopsticks and sacred rice, Second: Rice cakes [Note: Two] and shiitake leaves [Note: Two], Third: Sea bream [Note: Two fish], ray [Note: Three pieces], horse mackerel [Note: One] [Note: These three types are layered in offering].
The tōne brings these forth and passes them to the head shrine maiden, who transfers them to the negi, who takes them and directly offers them to the hollow bowls. Next sacred rice [Note: One], Second: Rice cakes [Note: Two] and shiitake leaves [Note: Two], Third: Sea bream [Note: Three pieces], ray [Note: Three pieces], Fourth: Sacred sake. The celebrant takes these and offers them to the celebrant's position.