翻刻
一拝之後復座《割書：但祢宜祝トモ操裾拝揖｜等如初仍略者也》次神供直会《割書：両官二割尤御退入惣《割書：而歟｜》｜自賀茂持参之但小社神》
《割書：供有之時辛｜櫃一所ニ入之》畢而於巫女屋休息改衣小社神供備進并奉幣先権殿
《割書：神供入于御櫃一合供于御台盤之上了｜後奉幣一棒毎社両官互替勤之》次河尾社《割書：神供并奉｜幣一棒》次鈴鹿社《割書：河尾社於大床｜供之無奉幣》
次黒尾惣社《割書：奉幣二棒一所ニ｜奉之無神供》次牛一社次結神《割書：神供并但清茂翁相伝之巻第｜九私《割書：市歟｜》社ニ奉之尤此私《割書：市歟【注】｜》社依家相》
《割書：違有口伝但代官役◦（参）勤之時ハ結神可加歟奥社｜奉幣ハ社参之始ニ奉ル二反之時奉私《割書：市歟【注】｜》社是終也》次私市社《割書：奥方神供｜并奉幣一棒》次林田《割書：神｜供》次
日吉社《割書：神｜供》次吸葛社《割書：神｜供》次奥本宮《割書：神供并奉｜幣一棒》次鈴《見せ消ち：市｜一》社《割書：神｜供》次私【市脱ヵ】社《割書：奉｜幣》
畢退下
右小社神供之箇所者梶取梅宮白石白鬚権殿河尾鈴鹿牛一
結神私市林田日吉吸葛奥本宮鈴一等合十五社也奉幣箇所
者端本宮權殿河尾黒尾惣社牛一私市奥社私【市脱ヵ】社《割書：但代官役参勤之｜時ハ結神可加之歟》
等合九社也但二季御更祭之奉幣者自本社至小社神主壱人
勤奉幣是例也
次正祢宜与権祢宜於階下一拝《割書：其儀｜如元》之後候于大床左右次権祝片岡
祢宜等候于階第二級《割書：其様｜如元》次片岡祝新宮祢宜等候于階第五級《割書：其様｜如初》次
新宮祝与若宮祢宜進階下一拝之後候于西階之脇《割書：一列｜也》次若宮祝進
階下一拝之後候于祢宜方《割書：尤寸辺利板之下也｜祢宜ハ上也》次転供起座進于透廊
《割書：其儀｜如初》次巻御簾于時新宮祝候于御拝柱之下次楽人奏音楽次撤
内陣神供
其儀先是転供之輩起座経権殿正中敬屈而進透廊一拝之後
先置処之丸盤三枚或五枚充転若宮祝自夫次第転供至于正
【注 加筆後に抹消ヵ】
現代語訳
一拝の後復座する《付記：ただし祢宜・祝ともに裾を操り、拝揖等は初めの如く、なお略すものである》。次に神供の直会《付記：両官二割、もっとも御退入、総じて賀茂より持参する。ただし小社神供がある時は辛櫃一所に入れる》が終わって巫女屋において休息し、衣を改めて小社神供の備進並びに奉幣を行う。先ず権殿《付記：神供を御櫃一合に入れ、御台盤の上に供え了えた後、奉幣一棒、毎社両官互いに替わって勤める》、次に河尾社《付記：神供並びに奉幣一棒》、次に鈴鹿社《付記：河尾社は大床において供える、奉幣なし》、次に黒尾惣社《付記：奉幣二棒を一所に奉ずる、神供なし》、次に牛一社、次に結神《付記：神供並びに、ただし清茂翁相伝の巻第九、私社に奉ずる。もっともこの私社は家相に依る》。
《付記：違いがあり口伝がある。ただし代官役参勤の時は結神を加えるべきか。奥社奉幣は社参の始めに奉る。二度目の時に私社を奉ずる。これで終わりである》。次に私市社《付記：奥方神供並びに奉幣一棒》、次に林田《付記：神供》、次に日吉社《付記：神供》、次に吸葛社《付記：神供》、次に奥本宮《付記：神供並びに奉幣一棒》、次に鈴一社《付記：神供》、次に私社《付記：奉幣》が終わって退下する。
右の小社神供の箇所は梶取・梅宮・白石・白鬚・権殿・河尾・鈴鹿・牛一・結神・私市・林田・日吉・吸葛・奥本宮・鈴一等、合わせて十五社である。奉幣箇所は本宮・権殿・河尾・黒尾惣社・牛一・私市・奥社・私社《付記：ただし代官役参勤の時は結神を加えるべきか》等、合わせて九社である。ただし二季御更祭の奉幣は本社より小社に至るまで神主壱人が奉幣を勤める。これが例である。
次に正祢宜と権祢宜が階下において一拝《付記：その儀式は元の如し》の後、大床の左右に候する。次に権祝・片岡祢宜等が階第二級に候する《付記：その様は元の如し》。次に片岡祝・新宮祢宜等が階第五級に候する《付記：その様は初めの如し》。次に新宮祝と若宮祢宜が階下に進んで一拝の後、西階の脇に候する《付記：一列である》。次に若宮祝が階下に進んで一拝の後、祢宜方に候する《付記：もっとも寸辺利板の下である。祢宜は上である》。次に転供が起座して透廊に進む《付記：その儀式は初めの如し》。次に御簾を巻く。この時新宮祝が御拝柱の下に候する。次に楽人が音楽を奏する。次に内陣神供を撤する。
その儀式は先ずこれ、転供の輩が起座し、権殿正中を経て敬屈して透廊に進み、一拝の後、先ず置き処の丸盤三枚或いは五枚充てて転ずる。若宮祝がそれより次第に転供して正に至る。
英語訳
After one bow, they return to their seats [Note: However, both negi and celebrant arrange their hems, and the bows and salutations are as at the beginning, thus abbreviated]. Next, the direct sharing meal of divine offerings [Note: Divided between both officials, mainly upon imperial withdrawal, generally brought from Kamo. However, when there are small shrine divine offerings, they are placed in one karakitsu chest] is completed, and they rest at the miko quarters, change clothes, and perform the preparation and advancement of small shrine divine offerings and sacred strip offerings. First, the Gonden [Note: Divine offerings are placed in one ritual chest and offered on the sacred table. After completion, one sacred strip per shrine, with both officials alternately serving each shrine], next Kawao Shrine [Note: Divine offerings and one sacred strip offering], next Suzuka Shrine [Note: Kawao Shrine offerings are made on the great platform, no sacred strips], next Kuroo Sōsha [Note: Two sacred strips offered at one location, no divine offerings], next Ushi-ichi Shrine, next Musubi-gami [Note: Divine offerings, however according to Kiyoshige-okina's transmitted scroll volume 9, offered to the private shrine. This private shrine depends on family circumstances].
[Note: There are differences with oral transmission. However, when deputy officials are in attendance, should Musubi-gami be added? Sacred strips for the inner shrine are offered at the beginning of shrine visitation. During the second time, the private shrine is offered. This concludes it]. Next Shishi Shrine [Note: Inner divine offerings and one sacred strip], next Hayashida [Note: Divine offerings], next Hiyoshi Shrine [Note: Divine offerings], next Suikuzu Shrine [Note: Divine offerings], next Inner Main Shrine [Note: Divine offerings and one sacred strip], next Suzu-ichi Shrine [Note: Divine offerings], next Private Shrine [Note: Sacred strips], and after completion they withdraw.
The locations for the above small shrine divine offerings are Kajitori, Umemiya, Shiraishi, Shirahige, Gonden, Kawao, Suzuka, Ushi-ichi, Musubi-gami, Shishi, Hayashida, Hiyoshi, Suikuzu, Inner Main Shrine, Suzu-ichi, etc., totaling fifteen shrines. The sacred strip offering locations are Main Shrine, Gonden, Kawao, Kuroo Sōsha, Ushi-ichi, Shishi, Inner Shrine, Private Shrine [Note: However, when deputy officials are in attendance, should Musubi-gami be added?], etc., totaling nine shrines. However, for the bi-seasonal renewal festival sacred strip offerings, one shrine priest serves the sacred strip offerings from the main shrine to the small shrines. This is the precedent.
Next, the Senior Negi and Assistant Negi perform one bow at the bottom of the stairs [Note: The ritual is as before], then wait on the left and right of the great platform. Next, the Assistant Celebrant and Kataoka Negi wait at the second level of the stairs [Note: The manner is as before]. Next, the Kataoka Celebrant and Shingū Negi wait at the fifth level of the stairs [Note: The manner is as at the beginning]. Next, the Shingū Celebrant and Wakamiya Negi advance to the bottom of the stairs, after one bow, they wait at the side of the western stairs [Note: In one line]. Next, the Wakamiya Celebrant advances to the bottom of the stairs, after one bow, waits at the negi's side [Note: Particularly below the sunhenri board. The negi is above]. Next, the offering transferrers rise and advance to the transparent corridor [Note: The ritual is as at the beginning]. Next, the sacred curtain is rolled up. At this time, the Shingū Celebrant waits below the sacred worship pillar. Next, the musicians play music. Next, the inner sanctuary divine offerings are removed.
The ritual first involves the offering transferrers rising, passing through the center of the Gonden, respectfully bending and advancing to the transparent corridor. After one bow, they first place three or five round trays at the designated location and transfer them. The Wakamiya Celebrant then sequentially transfers the offerings until reaching the main area.