翻刻
階上階下一拝之後候于祝方廊下
但日供輪番之祠官祢宜者一拝之後着于透廊正祢宜座祝者一拝
之後先退于東渡殿自余之祠官退下之後移于祢宜方透廊
之 （座歟）此時正中敬屈遠所祠官不及其儀了猶予于社頭仍如常
自直会所更進于透廊且又氏神両官輪番之節ハ就中依遠所
今多自余祠官江与集《割書：云｜ 々》
次神主出内陣階上階下一拝之後候于祝方《割書：御拝柱之下寸辺｜利板之上》次祝出内
陳一拝閉御戸《割書：先是神主以下気色｜如初三切充納之》于時社司已下動座平伏祝閉御
戸了合御鎖加盖于時預大夫進御鎖包於祝
其儀自西御供所◦（経）権殿正中本宮昇階渡于祝々此序渡御鍵
於預大夫《振り仮名： ｜々々々歟》請取之経路如初退下尤進退拝揖無之是物ヲ持故也
但御鎖包者厚紙一枚三ツ切也狭于白木串此串常預亭ニ有リ
祝裹御鎖《割書：此序渡于御鍵｜預大夫》了一拝於階下一拝了次自神主至于忌子等各
退下《割書：自祝｜方》社々巡拝
但五官之輩并片岡両官新宮両官若宮両之輩者若宮ヨリ至奈
良社路頭社々巡拝而着庁屋座自余之社司者巡参之間二鳥居直
于庁屋座貴ふね両官無其儀
且云新宮若宮之祠官者自中門渡玉橋沢田奈良并小社等巡参着【朱書】
于庁屋座《割書：云｜ 々》本儀何レ哉可尋【朱書】
着于庁屋座
現代語訳
階上階下で一拝した後、祝方廊下に候する。
ただし日供輪番の祠官・祢宜は一拝の後、透廊正祢宜座に着く。祝は一拝の後、まず東渡殿に退き、その他の祠官が退下した後、祢宜方透廊の座に移る。この時正中で敬屈する。遠所祠官はその儀に及ばず了り、なお社頭に留まるので、常の如く直会所より更に透廊に進む。また氏神両官輪番の節は、就中遠所に依るので、今多くその他祠官と集うことが多い《付記：云々》。
次に神主が内陣を出て、階上階下で一拝した後、祝方に候する《付記：御拝柱の下寸辺、利板の上》。次に祝が内陣を出て一拝し、御戸を閉じる《付記：先にこれ神主以下、気色は初めの如く三切を充分に納める》。この時社司已下は動座し平伏する。祝が御戸を閉じ了えて御鎖を合わせ蓋を加える。この時預大夫が御鎖包を祝に進める。
その儀式は西御供所を経て権殿正中本宮に昇階し祝に渡る。祝はこの序で御鍵を預大夫に渡す《振り仮名：々々々か》。請け取って経路は初めの如く退下する。もっとも進退拝揖は無い。これは物を持つ故である。
ただし御鎖包は厚紙一枚を三つ切りしたもので、白木串に狭む。この串は常に預亭にある。
祝が御鎖を裹む《付記：この序で御鍵を預大夫に渡す》。了って階下で一拝し、一拝了えて次に神主より忌子等まで各々退下する《付記：祝方より》。社々巡拝する。
ただし五官の輩並びに片岡両官・新宮両官・若宮両官の輩は、若宮より奈良社路頭に至り社々巡拝して庁屋座に着く。その他の社司は巡参の間、二鳥居より直に庁屋座に至る。貴船両官はその儀無し。
また新宮・若宮の祠官は中門より玉橋・沢田・奈良並びに小社等を巡参し庁屋座に着く《付記：云々》。本儀はいずれか、尋ねるべし【朱書】。
庁屋座に着く。
英語訳
After performing one bow on the upper and lower steps, they wait in the celebrant's side corridor.
However, the shrine officials and negi of the daily offering rotation, after one bow, take their seats at the senior negi seat in the transparent corridor. The celebrant, after one bow, first withdraws to the eastern crossing hall, and after the other shrine officials withdraw, moves to the seat in the negi's side transparent corridor. At this time, they bow respectfully at the center. The distant shrine officials do not participate in this ritual and remain at the shrine grounds, so as usual they proceed from the direct meeting place to the transparent corridor. Also, during the rotation of the two ujigami officials, since they depend particularly on distant locations, now they often gather with the other shrine officials [Note: and so forth].
Next, the chief priest exits the inner sanctuary, and after performing one bow on the upper and lower steps, waits at the celebrant's side [Note: on the advantage board below the sacred worship pillar]. Next, the celebrant exits the inner sanctuary, performs one bow, and closes the sacred doors [Note: Previously, the chief priest and below, with the same demeanor as initially, fully store the three cuts]. At this time, the shrine administrators and below move from their seats and prostrate themselves. After the celebrant finishes closing the sacred doors, the sacred lock is fitted and the cover added. At this time, the deputy senior official advances the sacred lock wrapper to the celebrant.
The ritual proceeds from the western offering place through the temporary hall to the main shrine at the center, ascending the steps and passing to the celebrant. The celebrant at this point passes the sacred key to the deputy senior official [Reading note: perhaps multiple characters]. Taking it, the route of withdrawal is as initially. Particularly, there are no advancing, retreating, bowing, or saluting gestures. This is because they are carrying objects.
However, the sacred lock wrapper is made from one sheet of thick paper cut into three pieces, fastened with a white wooden skewer. This skewer is always kept at the deputy's pavilion.
The celebrant wraps the sacred lock [Note: at this point passes the sacred key to the deputy senior official]. After completing this, performs one bow at the bottom of the steps, and after this bow, from the chief priest to the taboo children, each withdraws [Note: from the celebrant's side]. They make pilgrimage visits to the various shrines.
However, the group of five officials along with the two Kataoka officials, two Shingu officials, and two Wakamiya officials make pilgrimage visits to various shrines from Wakamiya to the Nara shrine road, then arrive at the government office seats. The other shrine administrators go directly to the government office seats via the second torii during their pilgrimage rounds. The two Kifune officials do not perform this ritual.
Also, the shrine officials of Shingu and Wakamiya make pilgrimage visits from the middle gate to Tamahashi, Sawada, Nara, and various small shrines, arriving at the government office seats [Note: and so forth]. Which is the original ritual should be investigated [Written in red].
They arrive at the government office seats.