翻刻
出之卯杖者矢刀祢調進之凡百七十本計渡于別当進発之後於西御
供所預大夫支配之社々之分 （々歟）置之御棚并御料棚飾置之仍随意参詣
之輩本宮祝詞之後祝之
次陰陽大夫《割書：出自｜社頭》進立於玉橋之東祓清之《割書：其様同｜元日》次卯杖者到于東西御供
所棚次陰陽大夫参于東西廊祓社司身体
其儀祓卯杖畢而入于楼門中門自唐戸進于透廊神主已下祢
宜方祓身体了而降唐戸自若宮拝殿入于祝方廊正祝已下祓
身体尤乍立《割書：于時笏｜懐中也》于時社司止笏了退下《割書：入于社｜頭》
次預大夫渡御鍵於正祝次祝起座参昇于大床開御戸《割書：進退拝揖｜同元日仍略》于時
各動座平伏次神主祝立並於階下階上一拝而入于内陣次自祢宜方 （祝方歟）到
于社務代次第起座於階《見せ消ち：上｜下》階《見せ消ち：下｜上》一拝而左右分候于階上階下次巻御簾次申
御先自祢宜方進卯杖《割書：一対居◦（于）小円座載于丸盤但此丸盤撤之時新宮祢宜執之｜狭于高欄之間祝方ハ貴ふね《振り仮名：々宜｜祝歟》役之但卯杖転供ハ別当所司役之》次自祝方
進卯杖《割書：同于祢｜宜方》次自社務代次第進階下並立一拝復座此間別当大夫備卯
杖《割書：一対居于小円座｜載于丸盤》於権殿
其様先進于土居一拝昇大床一拝祢宜方御台盤一脚直于大床而一
拝降階一拝而到于西御供所棚捧持卯杖進于大床備于御台盤
之上一拝降于土居一拝退下祝詞者五官申之祝詞了之後別当大夫
撤之進退如初
次預大夫渡御鍵於七社祝次七社祠官起座参向于某社
其儀以片岡社為先如常尤路頭社々巡拝八社祠官之内貴ふ
現代語訳
これを出す。卯杖は矢刀祢が調進する。凡そ百七十本ほどを別当に渡し、進発の後、西御
供所において預大夫がこれを支配する。社々の分を御棚並びに御料棚に置き飾る。よって随意に参詣
する者は本宮祝詞の後にこれを祝う。
次に陰陽大夫《注記：社頭より出る》が玉橋の東に進み立ち、祓い清める《注記：その様は元日と同じ》。次に卯杖の者が東西御供
所の棚に到る。次に陰陽大夫が東西廊に参り、社司の身体を祓う
その儀式は、卯杖を祓い終わって楼門・中門に入り、唐戸より透廊に進む。神主以下祢
宜方は身体を祓い終わって唐戸を降り、若宮拝殿より祝方廊に入る。正祝以下は身体を祓う。
もっとも立ったまま《注記：その時笏は懐中にある》。その時社司は笏を止め終わって退下する《注記：社頭に入る》
次に預大夫が御鍵を正祝に渡す。次に祝が座を起ち参昇して大床で御戸を開く《注記：進退拝揖は元日と同じにつき略す》。その時
各々座を動かして平伏する。次に神主・祝が階下・階上に立ち並び一拝して内陣に入る。次に祢宜方（祝方か）より
社務代に到る。次第に階で座を起ち《見せ消ち：上｜下》階《見せ消ち：下｜上》一拝して左右に分かれ階上・階下に候する。次に御簾を巻く。次に御先を申す。祢宜方より卯杖を進める《注記：一対を小円座に居え、丸盤に載せる。但しこの丸盤を撤する時は新宮祢宜がこれを執る。｜高欄の間に狭める。祝方は貴ふね《振り仮名：々宜｜祝か》の役である。但し卯杖転供は別当所司の役である》。次に祝方
より卯杖を進める《注記：祢宜方と同じ》。次に社務代より次第に進み階下に並び立ち一拝して復座する。この間、別当大夫は卯
杖《注記：一対を小円座に居え｜丸盤に載せる》を権殿に備える
その様子は、先ず土居に進み一拝し、大床に昇り一拝する。祢宜方は御台盤一脚を大床に直し、一
拝して階を降り一拝し、西御供所の棚に到り、卯杖を捧げ持って大床に進み、御台盤
の上に備えて一拝し、土居に降りて一拝し退下する。祝詞は五官がこれを申す。祝詞が終わった後、別当大夫が
これを撤し、進退は初めの如くする
次に預大夫が御鍵を七社祝に渡す。次に七社祠官が座を起ち某社に参向する
その儀式は片岡社を先とし、常の如く、もっとも路頭の社々を巡拝する。八社祠官のうち貴ふ
英語訳
This is brought out. The usue (ritual staffs) are prepared and presented by Yatone. Approximately 170 staffs are handed to the Betto, and after departure, the deputy administrator manages them at the western offering hall. The portions for various shrines are placed and decorated on the sacred shelves and offering shelves. Therefore, those who make voluntary pilgrimages receive blessings after the main shrine's ritual prayers.
Next, the Onmyo administrator {{Note: emerges from the shrine grounds}} advances and stands to the east of the jewel bridge and performs purification {{Note: the manner is the same as New Year's Day}}. Next, the usue bearer arrives at the shelves of the east and west offering halls. Next, the Onmyo administrator goes to the east and west corridors and purifies the bodies of the shrine officials.
The ritual procedure: after finishing the purification of the usue, they enter the tower gate and middle gate, proceeding from the Chinese door to the transparent corridor. The head priest and below, the negi side, finish purifying their bodies and descend the Chinese door, entering the ritual assistant corridor from Wakamiya worship hall. The head ritual assistant and below purify their bodies.
Especially while standing {{Note: at that time the scepter is in the chest}}. At that time, the shrine officials finish holding the scepter and withdraw {{Note: enter the shrine grounds}}
Next, the deputy administrator hands the sacred key to the head ritual assistant. Next, the ritual assistant rises from his seat and ascends to open the sacred door on the great platform {{Note: advancing, retreating, bowing and saluting are the same as New Year's Day, so abbreviated}}. At that time,
each moves from their seat and prostrates. Next, the head priest and ritual assistant stand side by side below and above the stairs, make one bow and enter the inner sanctuary. Next, from the negi side (or ritual assistant side?) to
the deputy shrine administrator. In order, they rise from their seats at the stairs {{strikethrough: above｜below}} stairs {{strikethrough: below｜above}}, make one bow and divide left and right, waiting above and below the stairs. Next, they roll up the sacred curtain. Next, they announce the preliminary ritual. From the negi side, they present the usue {{Note: place a pair on small round seats, loaded on round trays. However, when removing these round trays, the Shingu negi takes them.｜They narrow them between the railings. The ritual assistant side serves the role of Takifune {{furigana: negi｜or ritual assistant}}. However, the usue offering is the role of the betto administrator}}. Next, from the ritual assistant side
they present usue {{Note: same as the negi side}}. Next, from the deputy shrine administrator in order, they advance and stand side by side below the stairs, make one bow and return to their seats. During this time, the betto administrator prepares usue
{{Note: place a pair on small round seats｜loaded on round trays}} at the temporary hall
The manner: first advance to the earthen platform and make one bow, ascend the great platform and make one bow. The negi side places one sacred stand directly on the great platform,
makes one bow, descends the stairs and makes one bow, arrives at the western offering hall shelf, holds up the usue and advances to the great platform, prepares them
on top of the sacred stand, makes one bow, descends to the earthen platform, makes one bow and withdraws. The ritual prayers are recited by the five officials. After the ritual prayers are finished, the betto administrator
removes them, and the advancing and retreating are as in the beginning
Next, the deputy administrator hands the sacred key to the seven shrines ritual assistant. Next, the seven shrines officials rise from their seats and proceed to a certain shrine
The ritual procedure: Kataoka Shrine comes first, as usual, especially making pilgrimage to the roadside shrines. Among the eight shrines officials, Takifu-