翻刻
ね両官者祝詞畢之後神前退出参社頭祝＿レ卯杖自夫小廻了帰宿
改浄衣参向于木船此序令下部持父匣於社頭卯杖二対自預請
取参向如例社務代者退于社頭直会所祝詞了之後備于小社如例
其儀先両官転供等着拜殿次祝起座参昇于大床開御戸《割書：于時動｜座平伏》
次祢宜起座進土居 （並立歟）於階下階上一拝入于内陣而一拝次転供参進次巻御
簾次進卯杖《割書：一対入于｜御櫃》両官備于御台盤之上《割書：備様者卯杖之頭ヲ神之方へナシ本｜ヲ吾方ヘナシテ備之但相対シ八文字》
《割書：ノ如備｜之乎》次下御簾次両官出内陣復座申祝詞了両官進于内陣納卯
杖於左右景物筥次巻御簾撤御櫃《割書：転供執之｜渡于刀祢》次下御簾祢宜出内陣
復座次祝出内陳閉御戸《割書：于時動｜座平伏》次進御鎖包祝裹御鎖了各一拝
退下
今日無座直ニ下向但奈良沢田之社司者卯杖壱本充令下部自
社頭請取之於拝殿祝之退下又大田氏神之社司依為遠所自余之
社司相頼乎或跡ヨリ令下部請 （取歟）之片岡新宮若宮之祠官ハ五宮ト一所於
祝方渡殿祝之但依時不同
于時社務代備卯杖於小社其ケ所見于元日條下貴ふね両官退下
改浄衣参向貴ふね献進卯杖同于七社
權祢宜祝正祢宜等着于祝詞座《割書：其儀同｜元日》次神主祝出内陳着于祝
詞座《割書：其儀同｜于元日》次五官二拝次預大夫告土祭了由《割書：其儀｜如常》次申祝詞了拍
手《割書：衆応｜之》二拝次自権祝至于正祢宜候于祝方《割書：其儀自祝詞屋経｜小庭着于東渡殿》次進正
祝土居《割書：自覧間｜之外》一拝昇于大床一拝《割書：猶予｜》次神主進土居《割書：自覧間｜之内》一拝候
現代語訳
ね両官は祝詞が終わった後、神前を退出し社頭に参り、卯杖を祝して、それより小回りを終えて宿に帰る。
浄衣を改めて木船に参向する。この順序で下部に父匣を社頭に持たせ、卯杖二対を預より請い
取って参向すること例の如し。社務代は社頭の直会所に退き、祝詞が終わった後、小社に備えること例の如し。
その儀式は、先ず両官・転供等が拝殿に着く。次に祝が座を起ち、大床に参昇して御戸を開く《注記：その時座を動かして平伏する》
次に祢宜が座を起ち土居に進む（並び立つか）。階下・階上において一拝し、内陣に入って一拝する。次に転供が参進する。次に御
簾を巻く。次に卯杖を進める《注記：一対を御櫃に入れる》。両官が御台盤の上に備える《注記：備える様は、卯杖の頭を神の方へ向け、本を我が方へ向けて備える。但し相対して八の字》
《注記：の如く備えるのか》。次に御簾を下ろす。次に両官が内陣を出て復座し、祝詞を申して終える。両官が内陣に進んで卯
杖を左右の景物筥に納める。次に御簾を巻き、御櫃を撤する《注記：転供がこれを執り、刀祢に渡す》。次に御簾を下ろし、祢宜が内陣を出て
復座する。次に祝が内陳を出て御戸を閉じる《注記：その時座を動かして平伏する》。次に御鎖包を進め、祝が御鎖を包み終えて、各々一拝し
退下する。
今日は座なく、直に下向する。但し奈良沢田の社司は卯杖一本を充て、下部をして
社頭より請い取らせ、拝殿においてこれを祝して退下する。又大田氏神の社司は遠所なるに依り、余の
社司に相頼むか、或いは跡より下部をして請い取らせるか。片岡・新宮・若宮の祠官は五宮と一所に
祝方渡殿においてこれを祝う。但し時によって同じからず。
その時社務代は卯杖を小社に備える。その箇所は元日の条下に見ゆ。貴ふね両官は退下し、
浄衣を改めて貴ふねに参向し、卯杖を献進すること七社と同じ。
権祢宜・祝・正祢宜等が祝詞座に着く《注記：その儀式は元日と同じ》。次に神主・祝が内陳を出て祝
詞座に着く《注記：その儀式は元日と同じ》。次に五官が二拝する。次に預大夫が土祭了の由を告げる《注記：その儀式は常の如し》。次に祝詞を申し終えて拍
手する《注記：衆これに応ずる》。二拝する。次に権祝より正祢宜に至るまで祝方に候する《注記：その儀式は祝詞屋より小庭を経て東渡殿に着く》。次に正
祝が土居に進む《注記：覧間の外より》。一拝して大床に昇り一拝する《注記：猶予》。次に神主が土居に進む《注記：覧間の内より》。一拝して候する。
英語訳
The two Takifune officials, after finishing the ritual prayers, withdraw from before the deity, proceed to the shrine grounds, perform blessings for the usue staffs, then complete their small circuit and return to their lodgings.
They change their purification robes and proceed to Kifune shrine. In this sequence, they have subordinates carry the sacred box to the shrine grounds, request and
receive two pairs of usue staffs from the deputy, and proceed as is customary. The deputy shrine administrator withdraws to the direct meeting place at the shrine grounds, and after the ritual prayers are finished, prepares them at the small shrine as is customary.
The ritual procedure: first the two officials, offering bearers, etc. arrive at the worship hall. Next, the ritual assistant rises from his seat, ascends to the great platform and opens the sacred door {{Note: at that time they move from their seats and prostrate}}
Next, the negi rises from his seat and advances to the earthen platform (or stands in line?). At the bottom and top of the stairs, he makes one bow, enters the inner sanctuary and makes one bow. Next, the offering bearer advances. Next, they roll up the sacred
curtain. Next, they present the usue {{Note: place the pair in the sacred chest}}. The two officials prepare them on top of the sacred stand {{Note: the manner of preparation: point the heads of the usue toward the deity, point the bases toward ourselves. However, facing each other in the shape of the character "eight"}}
{{Note: do they prepare them like this?}}. Next, they lower the sacred curtain. Next, the two officials exit the inner sanctuary, return to their seats, recite ritual prayers and finish. The two officials advance to the inner sanctuary and store the usue
staffs in the left and right scenic object boxes. Next, they roll up the sacred curtain and remove the sacred chest {{Note: the offering bearer takes it and passes it to the sword bearer}}. Next, they lower the sacred curtain, and the negi exits the inner sanctuary and
returns to his seat. Next, the ritual assistant exits the inner sanctuary and closes the sacred door {{Note: at that time they move from their seats and prostrate}}. Next, they present the sacred lock wrapping, the ritual assistant finishes wrapping the sacred lock, each makes one bow and
withdraws.
Today there is no formal seating, and they descend directly. However, the shrine official of Nara Sawada allocates one usue staff, has subordinates
request and receive it from the shrine grounds, performs blessings for it at the worship hall and withdraws. Also, since the shrine official of Ota clan deity is in a distant location, he either
relies on other shrine officials, or has subordinates request and receive it afterward. The shrine officials of Kataoka, Shingu, and Wakamiya shrines, together with Gomiya, at
the ritual assistant crossing hall perform blessings for it. However, this varies depending on the time.
At that time, the deputy shrine administrator prepares usue at the small shrine. That location is seen in the New Year's Day section below. The two Takifune officials withdraw,
change their purification robes, proceed to Takifune, and present usue in the same manner as the seven shrines.
The assistant negi, ritual assistant, head negi, etc. take their places at the ritual prayer seats {{Note: the procedure is the same as New Year's Day}}. Next, the head priest and ritual assistant exit the inner sanctuary and take their places at the ritual
prayer seats {{Note: the procedure is the same as New Year's Day}}. Next, the five officials make two bows. Next, the deputy administrator announces the completion of the earth ritual {{Note: the procedure is as usual}}. Next, they finish reciting ritual prayers and clap
hands {{Note: the assembly responds}}. They make two bows. Next, from the assistant ritual assistant to the head negi, they wait at the ritual assistant side {{Note: the procedure goes from the ritual prayer building through the small courtyard to arrive at the eastern crossing hall}}. Next, the head
ritual assistant advances to the earthen platform {{Note: from outside the viewing space}}. He makes one bow, ascends to the great platform and makes one bow {{Note: with deliberation}}. Next, the head priest advances to the earthen platform {{Note: from inside the viewing space}}. He makes one bow and waits.