翻刻
于祝方《割書：同元｜日》次祝閉御戸各平伏次預大夫進御鎖包《割書：如元｜日》祝裹御
鎖了而一拝降階下候于祝方次預大夫持参卯杖《割書：載于丸盤自祢宜方｜経本宮正中持参于祝方》
五官片岡新宮若宮等之社司祝之了自祝方退下《割書：但片岡新宮若宮等之｜社司時ニ依テ不同》
次五官已下大廻巡拝下向
五郎太郎於湯屋催行水日十二月廿七日《割書：小ノ月ハ｜廿六日》ヨリ翌正月十七日
迄三月廿五日《割書：小ノ月ハ｜廿四日》ヨリ至四月朔日氏神祭三日之間自四月御
禊二日前日至御祭当日自四月廿九日《割書：小ノ月ハ｜廿六日》至五月六日自十
月廿五日《割書：小ノ月ハ｜廿四日》至十一月朔日氏神祭三日之間自十一月御禊二日
前日至相嘗会臨時祭三日之間也
四日朝飯後早々神主《割書：浄衣｜指貫》家子三職等下鴨御祖社参社
其儀先所司目代浄衣《割書：召具｜壱人》等朝飯後早々参于神主亭于時神主《割書：浄｜衣》
《割書：指貫召具仲間壱人着上下長刀持｜壱人羽織袴沓持壱人等也》所司目代神師《割書：浄衣｜》当宮参社自余
家子《割書：河上郷大宮郷小山郷中村郷小野郷落田奉行｜御馬別当作取奉行御服所別当山奉行川奉行》三職《割書：預別当｜歌役》等勝手ニ
参社《割書：各浄衣召具壱人当宮参社了而｜於大田社辺各相揃参向于下社》各相揃下社参詣《割書：其儀別ニ｜有図》了退下《割書：但｜所》
《割書：司目代ハ如初神主亭迄｜同道自余家子等勝手ニ退下》
同日於神主亭有印鑰吉書始之事《割書：《振り仮名：釘之始｜手斧始ノコト歟》後也釘之始ハ外陣朝御料｜之間也依而今七ツ時参乎》
其儀正目代目代々《割書：召具｜一人》同道参于神主亭《割書：其儀先至于玄関迄案内通于座｜敷神主出之後入于床間神主向乎》
現代語訳
祝方において《注記：元日と同じ》。次に祝が御戸を閉じ、各々平伏する。次に預大夫が御鎖包を進める《注記：元日の如し》。祝が御
鎖を包み終えて一拝し、階を降りて下で祝方に候する。次に預大夫が卯杖を持参する《注記：丸盤に載せ、祢宜方より本宮正中を経て祝方に持参する》。
五官・片岡・新宮・若宮等の社司がこれを祝し終えて祝方より退下する《注記：但し片岡・新宮・若宮等の社司は時によって異なる》。
次に五官以下が大廻り巡拝して下向する。
五郎太郎が湯屋において行水を催す日 十二月二十七日《注記：小の月は二十六日》より翌正月十七日
まで 三月二十五日《注記：小の月は二十四日》より四月朔日に至るまで 氏神祭三日の間 四月御
禊二日前日より御祭当日に至るまで 四月二十九日《注記：小の月は二十六日》より五月六日まで 十
月二十五日《注記：小の月は二十四日》より十一月朔日まで 氏神祭三日の間 十一月御禊二日
前日より相嘗会まで 臨時祭三日の間である。
四日 朝飯後早々に神主《注記：浄衣・指貫》・家子・三職等が下鴨御祖社に参社する。
その儀式は、先ず所司目代・浄衣《注記：召具一人》等が朝飯後早々に神主亭に参る。その時神主《注記：浄衣》
《注記：指貫を着し、召具仲間一人・上下長刀持一人・羽織袴沓持一人等を着ける》・所司目代・神師《注記：浄衣》が当宮に参社し、その他の
家子《注記：河上郷・大宮郷・小山郷・中村郷・小野郷・落田奉行・御馬別当・作取奉行・御服所別当・山奉行・川奉行》・三職《注記：預別当・歌役》等が勝手に
参社する《注記：各々浄衣を着し召具一人を伴い、当宮参社を終えて大田社辺において各々相揃って下社に参向する》。各々相揃って下社参詣《注記：その儀式は別に図がある》を終えて退下する《注記：但し所》
《注記：司目代は初めの如く神主亭まで同道し、その他の家子等は勝手に退下する》。
同日 神主亭において印鑰吉書始めの事がある《注記：釘始め・手斧始めのことか 後である 釘始めは外陣朝御料の間である よって今七つ時に参るか》。
その儀式は、正目代・目代等《注記：召具一人》が同道して神主亭に参る《注記：その儀式は先ず玄関まで至り、案内を通じて座敷に入る 神主が出た後、床間に入って神主に向かうか》。
英語訳
At the ritual assistant side {{Note: same as New Year's Day}}. Next, the ritual assistant closes the sacred door, and each person prostrates. Next, the deputy administrator presents the sacred lock wrapping {{Note: as on New Year's Day}}. The ritual assistant finishes wrapping the sacred
lock, makes one bow, descends the stairs and waits below at the ritual assistant side. Next, the deputy administrator brings the usue staffs {{Note: placed on a round tray, brought from the negi side through the main shrine center to the ritual assistant side}}.
The five officials and shrine officials of Kataoka, Shingu, Wakamiya, etc. finish blessing them and withdraw from the ritual assistant side {{Note: however, the shrine officials of Kataoka, Shingu, Wakamiya, etc. vary depending on the time}}.
Next, the five officials and below make the great circuit pilgrimage and descend.
Days when Gorotaro conducts purification bathing at the bathhouse: From December 27th {{Note: 26th in short months}} to January 17th of the following year,
From March 25th {{Note: 24th in short months}} to April 1st, during the three days of the clan deity festival, from two days before the April purification ritual to the day of the festival, from April 29th {{Note: 26th in short months}} to May 6th, from October
25th {{Note: 24th in short months}} to November 1st, during the three days of the clan deity festival, from two days before the November purification ritual to the Ainame-e festival, during the three days of special festivals.
Fourth Day: After breakfast, early in the morning, the head priest {{Note: purification robes and hakama}}, family retainers, and three officials visit Shimogamo Mioya Shrine.
The procedure: First, the administrative deputy and those in purification robes {{Note: accompanied by one attendant}} visit the head priest's residence early after breakfast. At that time, the head priest {{Note: purification robes}}
{{Note: wearing hakama, accompanied by one attendant, one person carrying formal dress and long sword, one person carrying haori, hakama and shoes, etc.}}, administrative deputy, and ritual master {{Note: purification robes}} visit the main shrine, while the other
family retainers {{Note: Kawakami village, Omiya village, Koyama village, Nakamura village, Ono village, Ochida magistrate, horse deputy, crop magistrate, imperial clothing deputy, mountain magistrate, river magistrate}} and three officials {{Note: deputy administrator, poetry role}} etc. visit
the shrine at their convenience {{Note: each wearing purification robes accompanied by one attendant, after completing visits to the main shrine, they gather together near Ota Shrine and proceed together to the lower shrine}}. Each person gathers together and completes pilgrimage to the lower shrine {{Note: there is a separate diagram for this procedure}} then withdraws {{Note: however, the}}
{{Note: administrative deputy accompanies to the head priest's residence as initially, while the other family retainers withdraw at their convenience}}.
Same Day: At the head priest's residence, there is the auspicious beginning of seals and keys {{Note: perhaps referring to the beginning of nails and hatchets; this comes later; the beginning of nails is in the outer sanctuary morning imperial offering room; therefore, do they visit at the seven o'clock hour now?}}.
The procedure: The head deputy and deputies {{Note: accompanied by one attendant}} proceed together to the head priest's residence {{Note: the procedure first goes to the entrance, announces through an intermediary to enter the reception room; after the head priest comes out, do they enter the alcove and face the head priest?}}.