翻刻
其祝詞曰掛《割書：毛｜》畏《割書：幾｜》此大神《割書：乃｜》広前《割書：尓｜》恐《割書：美｜》恐《割書：美毛｜》申《割書：壽｜》今夜奉備
《割書：精進頭人｜各乗申之》五郷《割書：乃｜》御棚《割書：乃｜》御料《割書：乎｜》御心《割書：乃｜》内《割書：尓｜》照《割書：之｜》渡《割書：羅世｜》御座《割書：之｜》天長地久
公武安泰《割書：尓｜》守《割書：利｜》渡《割書：良世｜》御座給《割書：陪止｜》恐《割書：美｜》恐《割書：美毛｜》申壽《割書：二度｜》畢
二拝《割書：如初｜》両官起座籠笥之内左右江奉之《割書：但今多両官直ニ奉幣｜納之事甚非也云々》一拝退下
復座拝殿次転供進神前両官取備之奉幣撤之《割書：此時｜巻之》納于籠笥撤籠
笥《割書：刀祢転供役之但此神供御退両官之内隔年ニ支配直会故｜当番ヲ相尋其宿江女夫ニ為持撤之》一拝退下路頭社々巡拝
社司十九職下向相揃之後着于庁屋座《割書：但今日新頭人者祢宜方着于末座｜先頭人者祝方着于末座》日供御
退直会《割書：刀祢沙汰之但今日御箸申事無之直ニ通尻居今日雖明小預持来結｜灯台神主座一灯祝座一灯目代之座一灯立之事古実也》次自神前
御棚撤脚舁居于庁屋南庭次目代々着庁屋縁座《割書：西ノ端｜》読啓文《割書：精進｜頭人》
《割書： （一人ツヽ歟）先平伏｜之事アリ》目代々作法事畢御棚撤脚各退散《割書：尤御棚三脚者撤神主亭｜三脚者撤目代亭》
奉幣之時無庭上之座本宮五官之ゴトシ亦奉幣於階為寄立ル是又
同于本宮雨儀於拝殿勤之
同十五日御神事参勤《割書：沢田社儀｜》
前夜御棚会御神事相済退下之時於酒殿西芝之上神人《割書：松明｜執之》御参
案内申之各帰宿休息之後《割書：着衣冠但刻限寅之刻｜也近年及明》各参向自日供鳥居入于
二鳥居《割書：着沓｜一揖》到于橋本社前一拝《割書：但此儀祢宜方経簀子橋｜渡玉橋入楼門事本儀ト云々》入于楼門中門
棚尾社前一拝本宮權殿等一拝之後自妻戸参集社頭社司廿一職
相揃之後手水各進神前一拝着座次所司大夫参廊下《割書：先祢宜方｜後祝方》御
現代語訳
その祝詞に曰く「掛《注記：け》畏《注記：み》この大神《注記：の》広前《注記：に》恐《注記：み》恐《注記：みも》申《注記：す》今夜奉備《注記：精進頭人がそれぞれ乗り申すのである》五郷《注記：の》御棚《注記：の》御料《注記：を》御心《注記：の》内《注記：に》照《注記：し》渡《注記：らせ》御座《注記：し》天長地久
公武安泰《注記：に》守《注記：り》渡《注記：らせ》御座給《注記：え》恐《注記：み》恐《注記：みも》申壽《注記：二度}}畢
二拝《注記：初めの如く}}両官起座し籠笥の内左右に奉る《注記：ただし今多く両官が直ちに奉幣を納めることは甚だ非なりと云々}}一拝して退下し
拝殿に復座する。次に転供が神前に進み、両官が取り備えた奉幣を撤する《注記：この時にこれを巻く}}籠笥に納めて籠
笥を撤する《注記：刀祢・転供がこれを役とする。ただしこの神供御退は両官の内で隔年に支配し直会するゆえ、当番を相尋ね、その宿に女夫に持たせて撤するのである}}一拝して退下し、路頭で社々を巡拝する。
社司十九職が下向し相揃った後、庁屋座に着く《注記：ただし今日新頭人は祢宜方で末座に着き、先頭人は祝方で末座に着く}}。日供御
退の直会《注記：刀祢が沙汰する。ただし今日御箸を申すことはなく、直ちに通し尻居する。今日明けたといえども小預が持参して結び、灯台を神主座に一灯、祝座に一灯、目代の座に一灯立てることは古実である}}。次に神前から
御棚を撤し、脚を庁屋南庭に舁き居る。次に目代が庁屋縁座《注記：西の端}}に着いて啓文を読む《注記：精進頭人》
《注記：（一人ずつか）まず平伏することがある}}目代の作法事が畢り、御棚撤脚し各々退散する《注記：もちろん御棚三脚は神主亭に撤し、三脚は目代亭に撤する}}
奉幣の時、庭上の座はなく、本宮五官の如し。また奉幣を階において寄り立てるのは、これまた
本宮と同じである。雨儀は拝殿において勤める。
同十五日御神事参勤《注記：沢田社儀}}
前夜御棚会御神事が相済み退下の時、酒殿西芝の上において神人《注記：松明を執る}}が御参
案内を申し、各々帰宿休息の後《注記：衣冠を着する。ただし刻限は寅の刻である。近年明けに及ぶ}}各々参向し、日供鳥居から
二鳥居に入り《注記：沓を着け一揖}}橋本社前に到って一拝する《注記：ただしこの儀は祢宜方が簀子橋を経て玉橋を渡り楼門に入ることが本儀という}}楼門中門に入り
棚尾社前で一拝、本宮権殿等で一拝の後、妻戸から参集し、社頭で社司廿一職が
相揃った後、手水をして各々神前に進み一拝して着座する。次に所司大夫が廊下に参る《注記：まず祢宜方、後に祝方}}御
英語訳
The ritual prayer states: "Respectfully and fearfully before this great deity's sacred presence, we humbly submit. Tonight we reverently prepare {{Note: each purification leader takes charge}} the sacred shelf offerings of the five villages. May you illuminate them in your divine heart and may heaven and earth endure eternally,
and may you protect and grant peace to both court and military government. We humbly and fearfully pray." {{Note: twice}} Concluded.
Two bows {{Note: as before}} Both officials rise and present offerings to the left and right sides of the portable shrines {{Note: however, nowadays it is quite improper for both officials to directly place the ritual offerings, etc.}} One bow and withdraw,
returning to seats in the worship hall. Next, the offering bearers proceed to the sacred area, and both officials remove the ritual offerings they had prepared {{Note: at this time they roll them up}} and place them in the portable shrines, then remove the portable
shrines {{Note: the sword attendants and offering bearers perform this duty. However, regarding the withdrawal of these sacred offerings, the two officials alternate yearly in overseeing the communion feast, so they inquire about whose turn it is and have attendants carry them to that person's lodging}} One bow and withdraw, making pilgrimage visits to each shrine along the route.
After the nineteen shrine officials descend and assemble, they take their seats in the administrative building {{Note: however, today the new leader sits at the end seat on the senior priest's side, and the former leader sits at the end seat on the ritual officiant's side}}. The communion feast for the withdrawal of daily offerings {{Note: supervised by sword attendants. However, today there is no announcement of sacred chopsticks, and they sit directly in a row. Although day has broken, a minor official brings and ties them, and lighting one lamp each at the head priest's seat, ritual officiant's seat, and deputy's seat is an ancient practice}}. Next, from the sacred area
the sacred shelves are withdrawn and the legs are carried to the southern courtyard of the administrative building. Next, the deputy takes a seat on the administrative building veranda {{Note: at the western end}} and reads the report {{Note: to the purification leaders}}
{{Note: (one person at a time?) there is first a prostration}} After the deputy's ceremonial duties are completed, the sacred shelf legs are withdrawn and everyone disperses {{Note: of course, three shelf legs are withdrawn to the head priest's residence, and three legs to the deputy's residence}}
During the presentation of ritual offerings, there are no courtyard seats, just like the five officials of the main shrine. Also, placing the ritual offerings leaning against the steps is likewise
the same as at the main shrine. Rain ceremonies are conducted in the worship hall.
Same day, 15th: Attendance at Sacred Rites {{Note: Sawada Shrine ceremony}}
After the sacred shelf assembly and sacred rites of the previous night were completed and upon withdrawal, at the western lawn of the sake hall, shrine attendants {{Note: holding torches}} announce the sacred
visitation, and after each person returns to their lodging for rest {{Note: wearing court dress. However, the appointed time is the hour of the tiger. In recent years it extends until dawn}} each proceeds, entering from the Daily Offering Torii to
the Second Torii {{Note: putting on shoes, one bow}} arriving at Hashimoto Shrine for one bow {{Note: however, this ceremony where the senior priest's group crosses the reed bridge and jade bridge to enter the tower gate is called the proper ritual, etc.}} entering the tower gate and middle gate,
one bow before Tanao Shrine, one bow at the main shrine's temporary hall, etc., then assembling through the side door, and after the twenty-one shrine officials gather
at the shrine grounds, they purify with water, each proceeds to the sacred area for one bow and takes their seat. Next, the Director comes to the corridor {{Note: first the senior priest's group, then the ritual officiant's group}} Sacred