翻刻
神前於土居一拝於大床一拝次撤祝方御高坏次撤祢宜方御高坏
次撤祝方御飯次撤祢宜方御飯次撤祝方御八足次撤祢宜方御八足
次於大床一拝《割書：降祝方階｜左面如前》次於土居一拝退社頭猶予次於直会所朝
御料直相見図北座《割書：東上｜南面》御備社司次御上役次預転供等南座《割書：東上｜北面》
摂社御備次転供《割書：摂社御備以下ハ刀祢持廻自身執之直 （相者脱字歟）先摂社御備執御焼物次｜御上役執安曇川次第《割書：々｜ 々》高盛一ツヽ執之又御末執高盛次御上》
《割書：役執高盛各次第《割書：々｜ 々》直相夕御料同前但此時者｜御末安曇川御上役御焼物直相也》次夕御料進発備進次第進退
等同朝御料了而左右御台盤如元撤置之次夕御料直会同朝御料
退下自本宮至若宮新宮片岡杜沢田奈良社巡拝《割書：脱沓改｜緒太》大田社
不及参拝
直相図
転供【上下逆の文字】【図１】 【図４】転供
預
転供【上下逆の文字】【図２】 【図５】
摂社御備【上下逆の文字】【図３】御飯【図３の中上下逆の文字】 【図６】
南座 直会所 北座【南座から北座まで左から右への横書】
【図５の詳細】
御飯【図５の中】 御上役 《割書：此処本摂社御備之座也近代入違如｜此仍最初直相之時此所エ安曇川｜直会》
ダンゴ ハセ ダンゴ
◎ ○ ○ 此分次座ヘ通
ダンゴ 高盛【図６の中】
◎
ダンゴ 《割書：祠官ノ左方ニ有之ハゼダンゴ三色カサネイタヽキ｜ソメテ南座ヘ通スナリ右方有之ハゼダンゴ三》
○ 御飯【図６の中】 祠官 《割書：色カサネイタヽキソメテ次座ヘ通ス夕御料ノ｜時ハ紙立分取替通ス紙立ノアルトナキト》
御鱠【図６の中】 《割書：ハ左右時々チガイアリ刀祢所存次｜存次第ト見エ》
ダンゴ ハゼ ダンゴ
○ ◎ ◎
此分南座江通
現代語訳
神前において土居で一拝、大床で一拝、次に祝方の御高坏を撤収、次に祢宜方の御高坏を撤収
次に祝方の御飯を撤収、次に祢宜方の御飯を撤収、次に祝方の御八足を撤収、次に祢宜方の御八足を撤収
次に大床で一拝《祝方の階を降りて左面を向く、前と同じ》次に土居で一拝して退き、社頭で猶予、次に直会所で朝の御料理の直会を行う
相見図では北座《東上位、南面》に御備えの社司、次に御上役、次に預・転供等が南座《東上位、北面》
摂社の御備え、次に転供《摂社の御備え以下は刀祢が持ち回り、自身で執る。直会者（相の字が脱字か）はまず摂社の御備えを執り、御焼物、次に御上役が執る安曇川を次第《順次》に高盛一つずつ執る。また御末が執る高盛、次に御上役が執る高盛を各々次第《順次》に。直会の夕御料理も同じだが、この時は御末が安曇川、御上役が御焼物、直会者が担当する》
次に夕御料理を進発、備進の次第や進退等は朝の御料理と同じ。完了して左右の御台盤を元の通りに撤収して置く。次に夕御料理の直会は朝の御料理と同じ
退下して本宮から若宮・新宮・片岡・杜沢田・奈良社を巡拝《沓を脱いで緒を改める》
大田社は参拝に及ばず
直会図
[図表部分]
転供の配置図、摂社御備えの配置、直会所での座席配置（南座・北座）
詳細図では御飯、御上役の位置、ダンゴやハゼの配置が示されている。《この場所は本来摂社御備えの座であるが、近代になって入れ違いがあり、このようになった。そのため最初の直会の時、この場所で安曇川の直会を行う》
《祠官の左方にあるのはハゼダンゴ三色を重ね、いただいて染めて南座へ通す。右方にあるのはハゼダンゴ三色を重ね、いただいて染めて次座へ通す。夕御料理の時は紙立てを分けて取り替えて通す。紙立てのあるなしは左右で時々違いがあり、刀祢の所存次第と見える》
英語訳
At the divine presence, one bow at the earthen platform, one bow at the large platform, then remove the Shuku's elevated offering stands, then remove the Negi's elevated offering stands
Next remove the Shuku's rice offerings, then remove the Negi's rice offerings, then remove the Shuku's eight-legged table, then remove the Negi's eight-legged table
Next one bow at the large platform《descend the Shuku's stairs and face left, same as before》then one bow at the earthen platform and withdraw, pause at the shrine precincts, then hold the morning meal sharing ceremony at the banquet hall
In the seating arrangement diagram, north seats《eastern precedence, facing south》 for the shrine officers in charge of offerings, then senior officials, then deputies and offering attendants etc. in south seats《eastern precedence, facing north》
Subsidiary shrine offerings, then transferred offerings《For subsidiary shrine offerings and below, the sword-bearing priest carries them around and handles them personally. The banquet participant (the character "ai" may be missing) first handles the subsidiary shrine offerings, then grilled dishes, then senior officials handle Azumi River offerings in sequence, each taking one elevated portion. Also junior officials handle elevated portions, then senior officials handle elevated portions each in sequence. Evening meal sharing follows the same pattern, but at this time junior officials handle Azumi River offerings, senior officials handle grilled dishes, and banquet participants are in charge》
Next dispatch evening meals, the procedures for offering preparation and advancement/withdrawal are the same as morning meals. Upon completion, remove and place the left and right offering tables as originally arranged. Next, evening meal sharing follows the same pattern as morning meals
Withdraw and make pilgrimage rounds from the main shrine to Wakamiya, Shingu, Kataoka, Morisawada, and Nara shrines《remove footwear and adjust the cords》
Ōta Shrine does not require worship
Banquet Diagram
[Diagram section]
Layout diagrams for transferred offerings, subsidiary shrine offering arrangements, seating arrangements at the banquet hall (south seats, north seats)
The detailed diagram shows positions of rice offerings, senior officials, and arrangements of dumplings and sweetfish. 《This location was originally the seat for subsidiary shrine offerings, but in recent times there has been confusion in arrangements, resulting in this configuration. Therefore, during the initial banquet, the Azumi River banquet is held at this location》
《What is on the left side of the shrine official consists of three-colored sweetfish dumplings stacked, received and dyed, then passed to the south seats. What is on the right side consists of three-colored sweetfish dumplings stacked, received and dyed, then passed to the next seats. During evening meals, paper stands are separated, replaced and passed through. Whether paper stands are present or not sometimes differs between left and right sides, appearing to depend on the sword-bearing priest's judgment》