翻刻
平切《割書：鰩｜》木割《割書：同｜》ムシリ物《割書：同｜》焼物《割書：鯖｜》次高盛《割書：祝方｜》次ハセ団子《割書：祝方但御酒｜二ツ有之一ツ祢》
《割書：宜方｜供之》次御汁已下次高坏二基《割書：ハセ一｜ダンゴ三》《割書：先祢宜方｜次祝方》次転供次第ニ退着座唐戸
之内次祠官於大床一拝降于土居一拝着于祝詞座預降透廊落
縁告片岡祝詞了由次祝詞《割書：再拝｜両段》了拍手次起座参進于大床《割書：進退｜如初》
転供次第参進先祝方撤高坏次祢宜方 （同前脱字歟）次御飯《割書：祝方次祢宜方｜御箸ハ直ス》次御
八脚《割書：先祝方次｜祢宜方》次御台盤案 （本字脱字歟）所《割書：朝神饌撤之後安大床八字｜メ（タノ誤字歟）神饌撤之後安于本所也》次転供次第退祠
官退下次神供直相《割書：刀祢｜役之》祠官東上南面転供第一人祠官次座御未
御備之人東上北面自余次第列座直会了祠官之料刀祢撤之渡召
具転供自撤之次夕神饌《割書：如｜初》畢而社々巡拝退出転供氏方兼松御末地久
預《割書：代｜》季場 清足県主伝
二月晦日土解祭次第《割書：但小月廿九日｜》
先当日本宮以下日供如例当番之祠官役《割書：直会等如例但神主直｜会之内高盛六坏留置之四》
《割書：坏渡于矢刀祢二坏供｜御所直会也》至刻限《割書：案内三度｜後申剋許》祠官各《割書：衣冠召具｜壱人充》参集于侍所《割書：其｜儀》
《割書：如常但社務代陰陽大夫《割書：各衣｜冠》忌子《割書：千早｜垂髪》并｜転供之輩《割書：浄衣｜刺貫》等ハ刻限以前参集于社頭》事具之後所司大夫《割書：浄｜衣》来于末座《割書：下之間｜閫（シキ）之内》
各於参集者問可立神供哉神主答可立之由《割書：于時所司大夫向于贄殿告此｜由於別当》
次各起座着于土屋《割書：其儀｜如常》次神供進発《割書：但祝方片御料也其儀先神人壱人持榊｜枝申御先次銚子一枚有御盖絹刀祢持之次》
《割書：七社神供御櫃七各有御盖絹刀祢捧持之次神人申御先《割書：同前｜》次本宮祝方神供御櫃八各有御｜盖絹刀祢捧持之但終ニハ重持之右銚子并七社神供者自祢宜方簀子橋経玉橋楼門中門等》
《割書：入自妻戸至于西御供所祝方神供者自祢宜方簀子橋｜経渡殿并新宮御門唐門等至于東御供所尤別当所司相従如例》于時陰陽大夫於例所悉祓清
之次神主以下起座参進于神前《割書：其儀｜如例》陰陽大夫於例所祓身躰了各着
于透廊渡殿等之座《割書：但於社務代者如例氏神祢宜着座之後｜自直会所来于透廊着于氏神祢宜之次座》并転供之氏人楽人
現代語訳
平切《鰩》、木割《同》、ムシリ物《同》、焼物《鯖》、次に高盛《祝方》、次にハゼ・団子《祝方、ただし御酒二つあり、一つは祢宜方に供える》、次に御汁以下、次に高坏二基《ハゼ一、ダンゴ三》《まず祢宜方、次に祝方》、次に転供が次第に退いて唐戸の内に着座する。
次に祠官が大床において一拝し、土居に降りて一拝、祝詞座に着いて予め降りて透廊の落縁で片岡祝詞を告げ終わる。次に祝詞《再拝両段》を終えて拍手、次に起座して大床に参進《進退は初めのごとし》。
転供が次第に参進し、まず祝方の高坏を撤し、次に祢宜方も同様、次に御飯《祝方次に祢宜方、御箸は直す》、次に御八脚《まず祝方次に祢宜方》、次に御台盤を元の場所に《朝の神饌を撤した後は大床に安置し、夕の神饌を撤した後は本所に安置する》。次に転供が次第に退き、祠官も退下する。
次に神供直会《刀祢の役》、祠官は東上南面、転供第一人は祠官の次座、御末の御備えの人は東上北面、その他は次第に列座する。直会終了後、祠官の料理を刀祢が撤し、召し具・転供は自ら撤する。次に夕神饌《初めのごとし》を終えて、社々を巡拝して退出する。転供氏方兼松、御末地久預《代》季場 清足県主伝
二月晦日土解祭次第《ただし小月は二十九日》
まず当日、本宮以下の日供は例のごとく、当番の祠官が役を務める《直会等は例のごとし、ただし神主の直会の内、高盛六坏を留め置き、その四坏を矢刀祢に渡し、二坏は御所の直会である》。刻限に至り《案内三度の後、申の刻ばかり》、祠官各々《衣冠、召し具一人充》が侍所に参集する《その儀は常のごとし、ただし社務代・陰陽大夫《各々衣冠》、忌子《千早、垂髪》、並びに転供の輩《浄衣、刺貫》等は刻限以前に社頭に参集する》。
事が整った後、所司大夫《浄衣》が末座《下の間の閾の内》に来る。各参集者に対し「神供を立てることができるか」と問い、神主が「立てることができる」旨を答える《このとき所司大夫は贄殿に向かい、この由を別当に告げる》。
次に各々起座して土屋に着く《その儀は常のごとし》。次に神供進発《ただし祝方片御料である。その儀は、まず神人一人が榊の枝を持ち御先を申し、次に銚子一枚に御蓋絹を付け刀祢が持つ。次に七社神供の御櫃七つ、各々に御蓋絹を付け刀祢が捧げ持つ。次に神人が御先を申し《前と同じ》、次に本宮祝方神供の御櫃八つ、各々に御蓋絹を付け刀祢が捧げ持つが、最後には重ね持つ。右の銚子並びに七社神供は祢宜方簀子橋より玉橋・楼門・中門等を経て、妻戸より入り西御供所に至る。祝方神供は祢宜方簀子橋より渡殿並びに新宮御門・唐門等を経て東御供所に至る。もっとも別当・所司が相従うのは例のとおりである》。
このとき陰陽大夫が例の所ですべて祓い清める。次に神主以下が起座して神前に参進《その儀は例のとおり》。陰陽大夫が例の所で身体を祓い終えた後、各々透廊・渡殿等の座に着く《ただし社務代については、例のとおり氏神祢宜が着座した後、直会所より透廊に来て氏神祢宜の次座に着く》、並びに転供の氏人・楽人も着座する。
英語訳
Flat-cut fish《ray》, wood-cut《same》, torn items《same》, grilled items《mackerel》, next elevated offerings《for Hafuri》, next sweetfish and dumplings《for Hafuri, however there are two sake offerings, one is offered to the Negi》, next soup and below, next two elevated stands《one sweetfish, three dumplings》《first for Negi, then for Hafuri》, next the transfer team withdraws in order and takes seats within the Chinese-style doors.
Next the shrine officials make one bow on the large platform, descend to make one bow at the earthen platform, take their seats at the ritual prayer position, descend in advance to the hanging veranda of the covered corridor to announce the completion of the Kataoka ritual prayer. Next, ritual prayers《double bows in two stages》 are completed with hand clapping, then rising and proceeding to the large platform《advance and retreat as before》.
The transfer team proceeds in order, first removing the elevated stands from the Hafuri side, then similarly from the Negi side, next the rice offerings《Hafuri then Negi, chopsticks are straightened》, next the eight-legged stands《first Hafuri then Negi》, next the offering tables to their original places《after removing morning offerings, place on the large platform; after removing evening offerings, place in the original location》. Next the transfer team withdraws in order, and shrine officials also withdraw.
Next the sacred food banquet《role of sword bearer》, shrine officials face south in eastern precedence, the first person of the transfer team sits next to shrine officials, those preparing final offerings face north in eastern precedence, others sit in order. After the banquet ends, sword bearers remove the shrine officials' food, attendants and transfer team remove their own. Next evening offerings《as before》 are completed, and after making rounds of worship at various shrines, they withdraw. Transfer team member Ujigata Kanematsu, final offering Chiku representative Kiba, transmitted by County Chief Kiyoashi.
Procedure for Soil Dissolution Festival on the last day of the second month《however, on small months, the 29th day》
First, on the current day, daily offerings at the main shrine and below are as usual, with the shrine official on duty performing the role《banquets etc. as usual, however within the chief priest's banquet, six elevated offerings are set aside, four of which are given to arrow sword bearers, and two are for the imperial banquet》. When the appointed time arrives《after three announcements, around the hour of Monkey》, shrine officials each《in court dress, with one attendant》 gather at the waiting hall《the ceremony is as usual, however deputy shrine administrators, yin-yang masters《each in court dress》, ritual abstainers《in white robes with loose hair》, and transfer team members《in purification robes and court caps》 gather at the shrine precincts before the appointed time》.
After preparations are complete, the administrative master《in purification robes》 comes to the lowest seat《within the threshold of the lower room》. He asks each assembled person "Can the sacred offerings be established?" and the chief priest answers that "they can be established"《at this time the administrative master turns toward the offering hall and reports this to the head priest》.
Next each rises and takes position at the earth house《the ceremony as usual》. Next the sacred offerings depart《however, this is for the Hafuri's special offerings. The procedure: first one divine servant carries sakaki branches and announces the advance, next one sake server with silk cover carried by sword bearer, next seven shrine offering chests, each with silk cover carried by sword bearers, next divine servant announces the advance《same as before》, next eight offering chests for main shrine Hafuri offerings, each with silk cover carried by sword bearers, but finally carried in stacks. The above sake server and seven shrine offerings proceed from Negi's bamboo bridge through Tama Bridge, tower gate, middle gate, etc., entering through the side door to reach the western offering hall. Hafuri offerings proceed from Negi's bamboo bridge through the worship hall and Shingu imperial gate, Chinese gate, etc. to reach the eastern offering hall. The head priest and administrators naturally accompany as usual》.
At this time the yin-yang master performs complete purification at the designated place. Next the chief priest and below rise and proceed to the divine presence《the ceremony as usual》. After the yin-yang master completes bodily purification at the designated place, each takes seats at the covered corridor, worship hall, etc.《however regarding deputy administrators, as usual after the clan god Negi takes his seat, he comes from the banquet hall to the covered corridor and sits next to the clan god Negi》, and transfer team clan members and musicians also take their seats.