翻刻
身体《割書：如神供其様先神主次正祢宜祝｜廿一職次第立向于陰陽大夫秡清身体》次片岡諏訪社等一揖次祢宜方者
經玉橋入于樓中門棚尾社一拝入于中門自唐戸参着于神前
其儀先於唐戸前下裾沓揖次自右足入 昇（于歟）唐戸昇于透廊斜向
神前一拝膝行着于円座々揖次操裾《割書：左（右歟）｜手》次安座但神主正權殿ス
ベリ板之間透廊之中央南面ニ着座正祢宜以下各北上東面一列着座
尤年中御神事以下設円座之依預下知小預役之
祝方者經玉橋正中之時過之揖次諏訪片岡社等一揖經渡殿川
尾社一揖次入于新宮御門先新宮藤尾山尾社等一揖次入于唐門
若宮一拝次若宮拝殿ヨリ◦（◦参着于）神前
其儀先於拝殿之下下裾沓揖入于東渡殿斜向于神前一拝
膝行着于円座々揖操裾各西上南向但自正祝至新宮祝一列是者西上
南向自大田祝至氏神祝者西上北面渡殿之間狭故也
社務代進于透廊一拝着于氏神称宜之座次座其儀自直会【朱書】
所参進于透廊《割書：沓揖座揖｜同前》【朱書】
次忌子着神前東階下之座
其儀出自直会所祝方江廻自東渡殿進于神前一拝着座但
今多社司不進以前着座也
此間転供五人之輩自西御供所進于権殿スベリ板之下斜向于神
前一拜着座々揖
但座次也尤本宮御戸開畢之後直ニ下﨟二人候于祝方《割書：二人参｜着于》
現代語訳
身体《付記：神供と同様に、まず神主、次に正祢宜祝二十一職が次第に立って陰陽大夫に向かい、身体を清める》。次に片岡・諏訪社等で一揖、次に祢宜方は玉橋を経て楼・中門に入り、棚尾社で一拝、中門に入って唐戸から神前に参着する。
その儀式は、まず唐戸前で下裾・沓揖、次に右足から入って唐戸に昇り、透廊に昇って神前に斜向し一拝、膝行して円座に着き座揖、次に裾を操る《付記：左手（右手か）》、次に安座する。ただし神主は正権殿のすべり板の間、透廊の中央で南面に着座し、正祢宜以下は各々北上東面で一列に着座する。
なお年中御神事以下では円座を設けるのは預の下知により小預が役を務める。
祝方は玉橋を経て正中の時にこれを過ぎて揖、次に諏訪・片岡社等で一揖、渡殿を経て川尾社で一揖、次に新宮御門に入り、まず新宮・藤尾・山尾社等で一揖、次に唐門に入って若宮で一拝、次に若宮拝殿より神前に参着する。
その儀式は、まず拝殿の下で下裾・沓揖、東渡殿に入って神前に斜向して一拝、
膝行して円座に着き座揖、裾を操り、各々西上南向する。ただし正祝から新宮祝まで一列、これは西上南向、大田祝から氏神祝までは西上北面とする。渡殿の間が狭いためである。
社務代が透廊に進んで一拝、氏神祢宜と称する座に着く。次に着座する。その儀式は直会【朱書】所から透廊に参進する《付記：沓揖・座揖は同前》【朱書】。
次に忌子が神前東階下の座に着く。
その儀式は直会所から出て祝方へ廻り、東渡殿から神前に進んで一拝して着座する。ただし今は多くの社司が進まず、以前に着座するのである。
この間、転供五人の輩が西御供所から権殿すべり板の下に進み、神前に斜向して一拝、着座・座揖する。
ただし座次である。なお本宮御戸開きが終わった後、直ちに下臈二人が祝方に候する《付記：二人が参着する》。
英語訳
Body purification《Note: Like the divine offerings, first the head priest, then the chief liturgist and the twenty-one ritual officials stand in order facing the yin-yang master to purify their bodies》. Next, one bow at Kataoka and Suwa shrines, then the liturgist faction crosses the jeweled bridge, enters the tower and middle gates, performs one prostration at Tanao Shrine, enters the middle gate and approaches the divine presence through the Chinese gate.
The ceremony involves first performing the lowering of hems and shoe-removing bow before the Chinese gate, then entering with the right foot first, ascending the Chinese gate, ascending to the transparent corridor, facing diagonally toward the divine presence for one prostration, advancing on knees to the round seat for a seated bow, then arranging the hem《Note: with left hand (or right hand?)》, then taking proper seat. However, the head priest sits facing south in the central transparent corridor between the sliding boards of the main authority hall, while the chief liturgist and below each sit in a row facing east with northern precedence.
Note that for annual divine ceremonies and below, the arrangement of round seats is the duty of the junior deputy according to the deputy's instructions.
The ritualist faction crosses the jeweled bridge, and when passing through the center, they bow, then one bow at Suwa and Kataoka shrines, pass through the connecting hall for one bow at Kawao Shrine, then enter the new shrine gate, first one bow at New Shrine, Fujio, and Yamao shrines, then enter the Chinese gate for one prostration at Wakamiya, then approach the divine presence from Wakamiya worship hall.
The ceremony involves first performing the lowering of hems and shoe-removing bow below the worship hall, entering the eastern connecting hall to face diagonally toward the divine presence for one prostration,
advancing on knees to the round seat for a seated bow, arranging hems, each facing south with western precedence. However, from the chief ritualist to the new shrine ritualist form one row facing south with western precedence, while from Ota ritualist to the clan deity ritualist face north with western precedence, because the connecting hall space is narrow.
The shrine administrator's representative advances to the transparent corridor for one prostration and takes the seat called the clan deity liturgist. Next, taking seat. The ceremony involves advancing from the direct meal【written in vermillion】 place to the transparent corridor《Note: shoe-removing bow and seated bow same as before》【written in vermillion】.
Next, the ritual child takes a seat below the eastern stairs before the divine presence.
The ceremony involves exiting from the direct meal place, going around to the ritualist faction, advancing from the eastern connecting hall before the divine presence for one prostration and taking seat. However, now many shrine officials do not advance and take their seats beforehand.
During this time, the five people of the offering transfer advance from the western offering place to below the sliding boards of the authority hall, face diagonally toward the divine presence for one prostration, take seats and perform seated bows.
However, this concerns seating order. Furthermore, after the main shrine sacred doors are opened, two lower-ranking officials immediately attend the ritualist faction《Note: two people arrive》.