翻刻
差若毫釐、謬以千里、按易語即易緯之文、詳見孫
奕示児編巻四、《割書：五｜オ》
注意逐邪勿拘結糞《割書：類編巻一卅九オ作注意逐邪勿｜拘結糞論》
開門袪賊之法《割書：十四｜ウ》 外台巻十九、《割書：三十｜八オ》論陰陽表裏灸
法、蘇恭云、凡灸不廃湯薬、々攻其内、灸洩其外、譬
如開門駆賊、々則易出、若閉戸逐之、賊無出路、当
反害人耳、
掣肘《割書：十四｜ウ》 家語巻八屈節解《割書：十六｜オ》云、令二史書、方書、輒
掣其肘、書不善則従而怒之、
下不厭遅之説《割書：十五｜オ》 此事難知、下不厭晩、是為善
守、
養虎遺患《割書：十五｜オ》 史記項羽本紀、此所謂養虎自遺患
也、
不更衣十日無所苦《割書：十五｜ウ》 傷寒論陽明篇、五苓散条
語、
滞下《割書：十六｜オ》 厳用和済生方曰、今之所論痢疾者、即古
方所謂滞下是也、
芍薬湯《割書：十六｜オ》 方出戦汗条、《割書：廿五｜オ》
其人平素大便不実《割書：十六｜ウ》 大便条云、《割書：四十｜三ウ》 大腸膠
閉者、其人平素大便不実、設遇疫邪伝裡、但蒸作
現代語訳
差は毫釐の如くとも、謬ること千里を以ってす。按ずるに易語は即ち易緯の文なり。詳しくは孫奕『示児編』巻四を見よ。
邪を逐うに意を注ぎ結糞に拘るなかれについて（『類編』巻一では「邪を逐うに意を注ぎ結糞に拘るなかれ論」と作る）
門を開きて賊を袪う法について。『外台』巻十九、陰陽表裏灸法を論じて、蘇恭云く「凡そ灸は湯薬を廃せず、薬はその内を攻め、灸はその外を洩らす。譬えば門を開きて賊を駆るが如し。賊は則ち出易し。若し戸を閉じてこれを逐わば、賊は出る路無く、当に反って人を害すべきのみ」と。
掣肘について。『家語』巻八屈節解に云く「二史をして書かしむ。方に書かんとすれば、輒ちその肘を掣く。書善からざれば則ち従ってこれを怒る」と。
下すこと遅きを厭わざるの説について。此の事知り難し。下すこと晩きを厭わざるは、是れ善く守ると為す。
虎を養いて患いを遺すについて。『史記』項羽本紀に「此れ所謂虎を養いて自ら患いを遺すなり」と。
更衣せざること十日にして苦しむ所無しについて。『傷寒論』陽明篇、五苓散条の語なり。
滞下について。厳用和『済生方』に曰く「今の論ずる所の痢疾は、即ち古方の所謂滞下なり」と。
芍薬湯について。方は戦汗条に出づ。
その人平素大便実せずについて。大便条に云く「大腸膠閉なる者は、その人平素大便実せず。設い疫邪の裡に伝うるに遇わば、但だ蒸作するのみ」と。
英語訳
Though the difference may be as small as a hair's breadth, the error extends a thousand li. Upon examination, this saying from the I Ching is actually text from the I Wei (I Ching Apocrypha). For details, see Sun Yi's "Shier Bian" volume 4.
Regarding focusing attention on expelling evil without being constrained by bound feces (Leibian volume 1 writes: "Theory of focusing attention on expelling evil without being constrained by bound feces")
The method of opening doors to drive out bandits: The Wai Tai volume 19, discussing the moxibustion methods for yin-yang and exterior-interior, Su Gong says: "Generally moxibustion does not abandon herbal medicine. Medicine attacks the interior, moxibustion discharges the exterior. It is like opening doors to drive out bandits - the bandits can easily exit. If you close the door and chase them, the bandits have no way out and will conversely harm people."
Regarding "pulling the elbow": The Jia Yu volume 8, Qujie Jie section states: "Having two historians write, when about to write, he would pull their elbows. When the writing was not good, he would consequently become angry with them."
The theory of not disliking slowness in purging: This matter is difficult to understand. Not disliking lateness in purging is considered good preservation.
Raising tigers brings trouble: The Records of the Grand Historian, Xiang Yu's biography states: "This is what is called raising tigers and bringing trouble upon oneself."
No distress from not having bowel movements for ten days: This is language from the Treatise on Cold Damage, Yang Ming section, Wuling Powder passage.
Regarding "stagnant diarrhea": Yan Yonghe's "Jisheng Fang" states: "What we now discuss as dysentery is what ancient prescriptions called 'stagnant diarrhea.'"
Peony Decoction: The prescription appears in the battle sweat section.
Regarding "this person's usual bowel movements are not solid": The bowel movement section states: "For those with intestinal adhesive obstruction, this person's usual bowel movements are not solid. If epidemic pathogen happens to transmit to the interior, it merely steams and develops..."