翻刻
発班戦汗合論《割書：類編巻三《割書：一ウ》作発班戦汗合説》
従戦汗者可使頓解従発斑者当圗漸愈《割書：廿四｜オ》 劉松
峯曰、戦汗亦有未能頓解者、発斑亦有不待漸愈
而便脱然者、未可概論、
当与発斑条、《割書：上ノ｜廿八》疫有九伝治法、《割書：下ノ｜卅七ウ》 条参攷、
戦汗《割書：類編巻三《割書：三オ》》
疫邪表裏分伝云云 瘟疫下後煩渇減云云、《割書：廿四ウ》
劉松峯云、上二段、与戦汗無関、
応下失下《割書：廿五｜オ》 葉天士曰、邪始終在気分流連者、可
冀其戦汗、透邪法宜益胃、令邪与汗併、熱達腠開、
邪従汗出、解後胃気空虚、当膚冷一昼夜、待気還、
自温暖如常矣、蓋戦汗而解、邪退正虚、陽従汗泄、
故漸膚冷、未必即成脱症、此時宜安舒静臥、以養
陽気来復、旁人切勿驚惶、頻々呼喚、擾其元気、但
診其脈、若虚軟和緩、雖倦臥不語、汗出膚冷、却非
脱証、若脈急疾、躁擾不臥、膚冷汗出、便為気脱之
証矣、更有邪盛正虚、不能一戦而解、停一二日、再
戦汗而愈者、不可不知、《割書：呉医彙講巻一》
戦汗後復下後《割書：廿五｜オ》 劉松峯云、復字存疑、
腹痛不止者欲作滞下也《割書：廿五｜オ》 劉松峯云、解後亦有
現代語訳
発斑戦汗合論
戦汗に従う者は頓解せしむべく、発斑に従う者は当に漸愈を図るべし：劉松峯曰く「戦汗も亦未だ能く頓解せざる者有り、発斑も亦漸愈を待たずして便ち脱然たる者有り、未だ概論すべからず」と。
当に発斑の条、疫に九伝有りて治法の条と参考すべし。
戦汗
疫邪表裏分伝云云、瘟疫下後煩渇減ず云云：劉松峯云く「上の二段、戦汗と関無し」と。
応下失下：葉天士曰く「邪始終気分に在りて流連する者は、その戦汗を冀うべし。透邪の法宜しく胃を益し、邪をして汗と併せしめ、熱腠に達して開き、邪汗に従いて出で、解後胃気空虚となり、当に膚冷やること一昼夜、気の還るを待ちて、自ら温暖なること常の如くなるべし。蓋し戦汗して解するは、邪退き正虚し、陽汗に従いて泄るるが故に、漸く膚冷やす。未だ必ずしも即ち脱症と成らず。此の時宜しく安舒静臥し、以て陽気の来復を養うべし。旁人切に驚惶すること勿れ、頻々に呼喚して、其の元気を擾すること勿れ。但だ其の脈を診じ、若し虚軟和緩なれば、倦臥して語らずと雖も、汗出でて膚冷やすも、却って脱証に非ず。若し脈急疾にして、躁擾して臥せざれば、膚冷やして汗出づるは、便ち気脱の証と為す。更に邪盛んにして正虚し、一戦して解する能わず、一二日を停めて、再び戦汗して愈ゆる者有り、知らざるべからず」と。
戦汗後復た下後：劉松峯云く「復の字疑を存す」と。
腹痛止まざる者は滞下を作さんと欲するなり：劉松峯云く「解後も亦有り」
英語訳
Combined Discussion of Rash Development and Crisis Sweating
Those who follow crisis sweating can achieve sudden resolution, those who follow rash development should seek gradual recovery: Liu Songfeng said, "There are also cases of crisis sweating that cannot achieve sudden resolution, and cases of rash development that recover completely without waiting for gradual improvement. One cannot make generalizations."
This should be cross-referenced with the rash development section and the section on nine transmissions of epidemics and treatment methods.
Crisis Sweating
Epidemic evil transmitting separately through exterior and interior, etc.; after purging warm epidemics, vexation and thirst decrease, etc.: Liu Songfeng said, "The above two paragraphs have no relation to crisis sweating."
Should purge but failed to purge: Ye Tianshi said, "When evil lingers continuously in the qi aspect, one can hope for crisis sweating. The method of expelling evil should benefit the stomach, making the evil combine with sweat. When heat reaches the interstices and opens them, evil exits through sweat. After resolution, stomach qi becomes empty and deficient, and the skin should remain cold for one day and night. Wait for qi to return, and it will naturally become warm as usual. When crisis sweating resolves the condition, evil retreats and the correct qi becomes deficient, yang leaks out with sweat, therefore the skin gradually becomes cold. This does not necessarily immediately become collapse syndrome. At this time, one should rest peacefully and quietly to nourish the return of yang qi. Attendants must not be alarmed or frequently call out, disturbing the original qi. Simply diagnose the pulse - if it is weak, soft, harmonious and slow, even though the patient lies wearily without speaking, with sweating and cold skin, this is not collapse syndrome. If the pulse is rapid and urgent, with restless agitation and inability to lie down, cold skin and sweating, this constitutes qi collapse syndrome. Furthermore, there are cases where evil is excessive and correct qi deficient, unable to resolve with one crisis, stopping for one or two days, then recovering through another crisis sweating. One must know this."
After crisis sweating, again after purging: Liu Songfeng said, "The character 'again' is questionable."
Those with unstoppable abdominal pain are about to develop dysentery: Liu Songfeng said, "After resolution, there are also cases..."