翻刻
直會《割書：近来不着座｜早出也》
《割書：所司代神舘へ参向ノヿ古クハ乗尻ヨリ先へ壇へ進ミ退出ハ乗尻奥へ進ム｜ヲ見テ退出ト見ユレトモ近来ハ後ニ進ミ先ヘ退出也》
一神館ニテ所司代祝詞申事深秘ノ口傳侍ル事也神主橋殿ニテ讀
ム祝詞一通ヲ前日カ當日ノ朝ナド所司ヘ渡サルヽヿモアリ然シ秘
傳ノ祝詞ヲ前方ニ渡シ置ヿ不可然且ツ覧筥ヲ素襖ニ持セ
進ムヿ諸人ノ目ニ立トテ覧筥ヘ入レ所司ノ勝手ニ社頭ヘ遣シ
置モアリ此亦不宜事歟
壇ノ祝詞之図
此所乗尻下馬北上西面馬等列立
此道ゟ乗尻昇ル
松明神人 松明神人
北東南西 幄
所司代 戌亥ニ向
此所ニ召供矢刀祢等止ル
御生所道 此所ヨリ所司代昇ル
競馬乗尻中指之事
一四月廿二三日比也尤兼日所司大夫座席衆所司代へ入来差支無之
日相尋治定之上三日触有之《割書：尤所司｜着上下》當日時分触有の《割書：辰刻比｜》
座席衆所司代参集《割書：各麻上下｜表帷子》相揃ノ上列座《割書：年次但諸司代ハ｜下座也》
朝飯出ル《割書：配膳之人｜上下着用》
献立《割書：凡如左｜》
本膳《割書：焼物《割書：すし｜たて》｜鱠《割書：大こん｜何にても魚｜けん》》 削リ物とひうを《割書：たこ高盛｜香の物高盛》《割書：汁《割書：こま〳〵｜しいたけ》｜飯》白箸
二の膳《割書：焼物《割書：鯛ノ背切｜せういかけ汁》｜煮物《割書：竹の子 長いも｜ふ玉子 ふき》》
御酒《割書：三献｜》 三種肴《割書：たこ 数の子｜ひたし物》
現代語訳
直会《近来は着座せず、早く出る》
《所司代が神館へ参向することについて、古くは乗尻より先に壇へ進み、退出は乗尻が奥へ進むのを見て退出すると見えるが、近来は後に進み先へ退出する》
一、神館にて所司代が祝詞を申すことは深秘の口伝がある事である。神主が橋殿にて読む祝詞一通を前日か当日の朝などに所司へ渡されることもある。しかし秘伝の祝詞を前もって渡し置くことは然るべからず。かつ覧筥を素襖に持たせ進むことは諸人の目に立つとて、覧筥へ入れ所司の都合で社頭へ遣わし置くこともある。これまた宜しからぬことか。
壇の祝詞の図
この所、乗尻下馬、北上西面、馬等列立
この道より乗尻昇る
松明神人 松明神人
北東南西 幄
所司代 戌亥に向かう
この所に召供、矢刀祢等止まる
御生所道 この所より所司代昇る
競馬乗尻仲指の事
一、四月二十二、三日頃である。もっとも兼ねて所司大夫、座席衆が所司代へ入来し、差支えなき日を相尋ね治定の上、三日前に触れがある《もっとも所司は上下を着用》。当日時分に触れがある《辰の刻頃》。座席衆、所司代が参集《各々麻の上下、表帷子》。相揃った上で列座《年次順、ただし諸司代は下座である》。朝飯が出る《配膳の人は上下を着用》。
献立《おおよそ左の如し》
本膳《焼物《寿司、たて》、鱠《大根、何にても魚、けん》》 削り物、とひうを《蛸高盛り、香の物高盛り》《汁《こま々、椎茸》、飯》白箸
二の膳《焼物《鯛の背切り、醤油かけ汁》、煮物《竹の子、長芋、麩玉子、蕗》》
御酒《三献》 三種肴《蛸、数の子、ひたし物》
英語訳
Direct meeting (naori) {{Recently, they do not take seats and leave early}}
{{Regarding the Deputy Administrator's approach to the sacred hall, in ancient times he would advance to the altar before the riders, and would withdraw after seeing the riders advance to the inner area, but recently he advances later and withdraws first}}
First, regarding the Deputy Administrator reciting prayers at the sacred hall, there are deeply secret oral transmissions. Sometimes one copy of the prayer words that the head priest reads at the bridge hall is handed to the Administrator on the previous day or on the morning of the day itself. However, it is not appropriate to hand over the secret prayer words in advance. Moreover, having the person in suō robe carry the viewing box as they proceed attracts the attention of many people, so sometimes they put it in the viewing box and send it to the shrine grounds at the Administrator's convenience. This too may be inappropriate.
Diagram of the altar prayers
At this place: riders dismount, arranged facing north and west, horses lined up
Riders ascend via this path
Torch-bearing shrine attendant Torch-bearing shrine attendant
North, East, South, West Pavilion
Deputy Administrator Facing northwest
At this place: accompanying attendants, arrow-sword bearers, etc. wait
Sacred birth place path Deputy Administrator ascends from this place
Matters concerning the horse racing riders' intermediary designation
First, this occurs around the 22nd or 23rd day of the fourth month. Prior to this, the Administrator and seated officials visit the Deputy Administrator, inquire about days without conflicts, and after determining the schedule, a notice is given three days in advance {{the Administrator wears formal court dress}}. On the day itself, a notice is given regarding the timing {{around the hour of the dragon (7-9 AM)}}. The seated officials and Deputy Administrator gather {{each wearing hemp court dress and outer robes}}. After all are assembled, they sit in rows {{in order of seniority, however deputy administrators sit in lower seats}}. Morning meal is served {{those serving wear court dress}}.
Menu {{generally as follows}}
Main tray {{grilled items {{sushi, tate}}, raw fish salad {{daikon radish, any fish, garnish}}}} Shaved items, dried persimmons {{octopus served high, pickled vegetables served high}} {{soup {{finely chopped ingredients, shiitake mushrooms}}, rice}} White chopsticks
Second tray {{grilled items {{sea bream back cut, with soy sauce broth}}, simmered items {{bamboo shoots, long yam, wheat gluten with egg, butterbur}}}}
Sacred sake {{three rounds}} Three types of appetizers {{octopus, herring roe, blanched vegetables}}